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To create dramatic tension and to increase audience interest are functions of irony in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).

Specifically, the term irony describes an incomplete or incorrect understanding of characters, situations and words. The audience ends up knowing more than the characters. This focuses audience attention on interactions, processes and themes.

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Q: What are the functions of irony in 'Antigone'?
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Verbal irony in the play Antigone?

An example of verbal irony in Antigone is the "good Creon". He is actually considered bad by Antigone and therefore her statement is ironic.


What is the irony in comparing Antigone to a mother in 'Oedipus Rex'?

That she behaves maternally but is not and will not be a mother is the irony in comparing Antigone to a mother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term irony describes a situation that is less, more or other than what it seems to the characters so affected. The description fits the comparison of Theban Princess Antigone. She is maternal in her concern for the unburied body of her nephew Polyneices. But she is sentenced to death and unmarried without children.


Who is antigone's dad?

Oedipus, the mythical king of Thebes, is Antigone's dad. The irony though, is that since Oedipus married his mother, he is also Antigone's brother. You can read all about this in the Three Theban Plays by Sophocles.


Who is Antigone's dad?

Oedipus, the mythical king of Thebes, is Antigone's dad. The irony though, is that since Oedipus married his mother, he is also Antigone's brother. You can read all about this in the Three Theban Plays by Sophocles.


What is dramatic irony in 'Antigone'?

That Antigone is likened to a mother and to a wife are examples of dramatic irony in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry compares Theban Princess Antigone to a mother bird who finds her babies stolen from the nest. Antigone helps her brother, not her non-existent children, and has no children of her own. Despite her lack of a husband or children, she then is compared to a bride when she in fact is processing to her death by live burial and starvation.

Related questions

Verbal irony in the play Antigone?

An example of verbal irony in Antigone is the "good Creon". He is actually considered bad by Antigone and therefore her statement is ironic.


What is the irony in comparing Antigone to a mother in 'Oedipus Rex'?

That she behaves maternally but is not and will not be a mother is the irony in comparing Antigone to a mother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term irony describes a situation that is less, more or other than what it seems to the characters so affected. The description fits the comparison of Theban Princess Antigone. She is maternal in her concern for the unburied body of her nephew Polyneices. But she is sentenced to death and unmarried without children.


Who is antigone's dad?

Oedipus, the mythical king of Thebes, is Antigone's dad. The irony though, is that since Oedipus married his mother, he is also Antigone's brother. You can read all about this in the Three Theban Plays by Sophocles.


Who is Antigone's dad?

Oedipus, the mythical king of Thebes, is Antigone's dad. The irony though, is that since Oedipus married his mother, he is also Antigone's brother. You can read all about this in the Three Theban Plays by Sophocles.


What is dramatic irony in 'Antigone'?

That Antigone is likened to a mother and to a wife are examples of dramatic irony in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentry compares Theban Princess Antigone to a mother bird who finds her babies stolen from the nest. Antigone helps her brother, not her non-existent children, and has no children of her own. Despite her lack of a husband or children, she then is compared to a bride when she in fact is processing to her death by live burial and starvation.


What is the dramatic irony of scene 1 in 'Antigone'?

That Creon's rule already is challenged is the dramatic irony of scene 1 in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, dramatic irony can be seen as an inaccurate or incomplete understanding of the speaker's situation or words. Theban King Creon describes his non-burial edict as a way of securing his rule over Thebes. But Theban Princess Antigone is breaking that edict by burying her brother Polyneices as Creon speaks.


What was an example of situational irony in 'Antigone?

That a dead person is left unburied and that a living person is buried alive are examples of situational irony in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, situational irony describes an outcome that is inappropriate or unexpected. The description fits the fates of Theban Prince Polyneices and Princess Antigone. Polyneices is dead but his body is denied its god-given rights to a below ground burial. His sister Antigone is sentenced to live burial for breaking her uncle Creon's law of non-burial and trying to bury her brother.


Is it ironic that Antigone is represented as a mother in 'Antigone'?

Yes, it is ironic that Antigone is represented as a mother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, irony refers to the contradictory way in which a situation is presented in comparison to the way that it is in reality. The description fits the representation of Theban Princess Antigone as a mother. Antigone in fact does not have any children and never will since she is being sentenced to death by live burial and starvation.


What is verbal irony in 'Antigone'?

"The good Creon" is an example of verbal irony in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the phrase verbal irony describes an expression that is the opposite of what the speaker thinks and that therefore has a meaning that contradicts its literal definition. The description fits Theban Princess Antigone designation of her uncle King Creon when she speaks with her sister Ismene about the edict of non-burial of the disloyal Theban dead. Antigone practices her religion and does not consider Creon at all good for denying to the disloyal Theban dead the god-given rights of all Thebans to below ground burials.


What is an example of dramatic irony in 'Antigone'?

The fate of Antigone as engaged to be married is an example of dramatic irony in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is engaged to be married to her first cousin, Prince Haemon. But their engagement is ended with Antigone's being sentenced to death by King Creon, her uncle and intended father-in-law. Instead, Antigone's final resting place within a remote, walled up cave is described, dramatically and ironically, as her marriage bower. Antigone's final outfit for her eternal imprisonment is described, dramatically and ironically, as her wedding dress. Antigone's final march to her cavernous prison is described, dramatically and ironically, as her wedding procession. Antigone's final breaths as the air is used up in the cave are described, dramatically and ironically, as her eternal marriage to Death.


What are Antigone's criticism of the gods in 'Antigone'?

That she dies defending the all-powerfulgods is Antigone's criticism of the gods in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone knows that the gods rule in life and death. She obeys divine will and respects Theban traditions. But she recognizes the irony of defending the gods, obeying divine law and yet seeing the gods do nothing when she is executed for her divine obedience and her royal disobedience.


How does Antigone feel as she faces her entombment in 'Antigone'?

Relieved but a bit angry and regretful are Antigone's feelings as she faces her entombment in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone demonstrates anger when she considers her uncle King Creon on her way to her live burial. She exhibits relief when she considers the partial burial that she gives her brother Polyneices. She expresses regret when she considers the irony of being executed for breaking a royal law precisely while honoring divine will and Theban traditions.