Well in Creon's speech, he spoke about man, and that his true colors come out when he has to show his skills in law. Now I'm pretty sure that he is referencing to Polyneices here. He then spoke that if he rules by making the people fear him and doesn't speak to his people then he is a horrible ruler. He might have been speaking about Polyneices there.
But, he also spoke of Polyneices more directly, saying that "he sought to burn with fire from top to bottom his native city, and the gods of his own people; who sought to taste the blood he shared with us, and lead the rest of us to slavery."
Now in English, Creon didn't want Polyneices to be buried properly because he thought that he was trying to lead Thebes to crumble in war, and leave the rest of the people there to become slaves.
Hope that helps:)
The king does not want Polyneices to be buried.
Antigone's crime is violation of a manmade decree that's enacted and enforced by her uncle, Theban King Creon. That violation is prompted by Antigone's respect for the higher moral authority of the gods. For her obedience to the royal decree would put her in direct opposition to god-given procedures for the preparation of the dead for their passage into the realms of the underworld god. Antigone committed the crime of burying her brother Polyneices. According to god-given justice and traditions, this wasn't a crime. But according to the decree of her uncle, Theban King Creon, the deed was forbidden and punishable by death.
Yes, Antigone is accused of burying the body of her brother Polyneices. The accusations come from the direct observation of the Sentry and from Theban King Creon's acceptance of the Sentry's testimony as true. The accusations also come from the very proud confession of the crime's commission by Antigone herself.
Eteocle and Polyneices killed each other because they had agreed to take turns as king and Eteocle would not give up his power. Polyneices got an army together and fought for his turn in the seat (as king). Then they ended up killing each other.
Polyneices and his brother Eteocles were both the kings of Thebes. Eteocles overthrows his brother and becomes the only king of Thebes. Polyneices in retaliation gathers an army from Argos and marches on Thebes.
Polynices and Eteocles, his brother, killed each other while fighting to rule over Thebes. King Creon decreed that he would not be buried.
The king does not want Polyneices to be buried.
Antigone's crime is violation of a manmade decree that's enacted and enforced by her uncle, Theban King Creon. That violation is prompted by Antigone's respect for the higher moral authority of the gods. For her obedience to the royal decree would put her in direct opposition to god-given procedures for the preparation of the dead for their passage into the realms of the underworld god. Antigone committed the crime of burying her brother Polyneices. According to god-given justice and traditions, this wasn't a crime. But according to the decree of her uncle, Theban King Creon, the deed was forbidden and punishable by death.
Yes, Antigone is accused of burying the body of her brother Polyneices. The accusations come from the direct observation of the Sentry and from Theban King Creon's acceptance of the Sentry's testimony as true. The accusations also come from the very proud confession of the crime's commission by Antigone herself.
Creon changes his opinion about burying Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon begins the play ordering that his nephew Polyneices' body be left above-ground. Princess Antigone, Prince Haemon and Teiresias the blind prophet each attempt to get Creon to change his mind and reverse his actions. But the ever stubborn Creon acts upon making the changes only after consuming Polyneices' blood and flesh pollutes the birds offered as ritual sacrifices and thereby angers the gods even further.
James Earl Ray in 1968.
Kings were exonerated from crimes if one or more were committed so if he did commit one, no one would bring it forward to court. Hammurabi was known to be a just King.
In the story "The Lady, or the Tiger?" the crime the young man committed was falling in love with the king's daughter, which was forbidden as she was of a higher social status.
Eteocle and Polyneices killed each other because they had agreed to take turns as king and Eteocle would not give up his power. Polyneices got an army together and fought for his turn in the seat (as king). Then they ended up killing each other.
Thebes is the city of which Polyneices is king in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Polyneices inherits the Theban crown and throne along with his twin brother Eteocles as direct maternal and paternal descendants of Thebes' founding King Cadmus and as the sons of disgraced Theban King Oedipus. They expect to share royal powers by alternating years of rule. But Eteocles claims the royal powers for himself and exiles Polyneices before the latter actually rules.
No, Polyneices is not a swineherd in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Polyneices is a Theban prince. He is supposed to be king by alternating years of rule with his twin brother Eteocles. But Eteocles refuses to honor Polyneices' legitimate claims. Polyneices turns for help to Argos, into whose house he marries.
That he deserves his Theban rights is Antigone's opinion of Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Polyneices is Theban Princess Antigone's brother. He is the legitimate heir to the Theban throne even though he loses his claim and his throne in the final battle of the first civil war over the Theban royal succession. His uncle, King Creon, leaves his body above ground even though all Thebans have god-given rights to below ground burials. Antigone says that Polyneices deserves a hero's burial every bit as much as the one that Creon gives to Eteocles.