The battlefield deaths of his nephews and the suicides of his wife, son and niece are the family tragedies that Theban King Creon suffers in 'Antigone'. From the previous 'Oedipus Rex', we know that Creon carries the weight of previous family tragedies. Specifically, there's the murder of his first brother-in-law, Theban King Laius. There's the suicideof his only sister, Theban Queen Jocasta. There's the self-blinding and exile of his second brother-in-law, Theban King Oedipus. There's the constant reminder of the previous tragedies in Creon's being responsible for Oedipus' and Jocasta's two daughters, Antigone and Ismene, the children of an incestuous mother-son marriage.
Teiresias does not persuade Creon to change his mind in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet warns Theban King Creon that the royal household will suffer the same death and sorrow as Creon inflicts hardheartedly upon Thebes. But Creon continues to insult and threaten his sightless seer and royal councillor. It is after Teiresias leaves and the chorus leader says that Creon needs to bury Polyneices and release Antigone that Creon changes his mind.
himself
The chorus leader convinces Creon to free Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon receives the warning from Teiresias the blind prophet that the royal household will suffer if Creon does not bury Polyneices and free Antigone. Creon keeps up the insults and threats all the way until Teiresias leaves. But he then asks and acts upon the chorus leader's advice.
Creon tells the guard to go find who is responsible for burying Polynises. If the guard does not find who is responsible with in a certain amount of time, the guard will suffer the consequences of a slow, painful death in place of the person who buried Polynises.
Creon is not respecting family ties or the dead. He is leaving his nephew to root while giving a huge ceremony to his other nephew. Creon also makes it a law that no one can burry the nephew. Antigone's brother is the nephew and she respects the dead and family ties by burring her brother.
The suicides of his son and wife, joblessness, homelessness and friendlessness are the tragedies that fall upon Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict that contradicts divine guarantees of below-ground burials and proper funeral rites to all Thebans. The entire city suffers from seeing the flesh and the blood of the unburied dead consumed by birds and dogs. It is only when Creon is warned of death and sorrow in his own household that he backs down. It is just in time to give Polyneices and the disloyal dead Theban-style burials. But it is too late to save Creon's family, home, job and reputation.
In Greek mythology, Creon is often depicted as a ruler of Thebes, but specific details about his childhood are not extensively documented in ancient texts. He is typically portrayed as a figure shaped by the political and familial turmoil surrounding him, particularly in the context of the Theban tragedies. Creon is usually associated with themes of authority and the consequences of power, suggesting that his early experiences may have been influenced by the conflicts and challenges of his family and city. Ultimately, much of his characterization stems from his later actions as a ruler rather than explicit accounts of his upbringing.
Teiresias does not persuade Creon to change his mind in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet warns Theban King Creon that the royal household will suffer the same death and sorrow as Creon inflicts hardheartedly upon Thebes. But Creon continues to insult and threaten his sightless seer and royal councillor. It is after Teiresias leaves and the chorus leader says that Creon needs to bury Polyneices and release Antigone that Creon changes his mind.
Creon believed family relationships were not as important as the well-being of the state (government and people). In his decree, he informed his people that he had no use for those who value personal relationships (family relationships) above the state's.
himself
The chorus leader convinces Creon to free Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon receives the warning from Teiresias the blind prophet that the royal household will suffer if Creon does not bury Polyneices and free Antigone. Creon keeps up the insults and threats all the way until Teiresias leaves. But he then asks and acts upon the chorus leader's advice.
Creon tells the guard to go find who is responsible for burying Polynises. If the guard does not find who is responsible with in a certain amount of time, the guard will suffer the consequences of a slow, painful death in place of the person who buried Polynises.
Creon is not respecting family ties or the dead. He is leaving his nephew to root while giving a huge ceremony to his other nephew. Creon also makes it a law that no one can burry the nephew. Antigone's brother is the nephew and she respects the dead and family ties by burring her brother.
According to the messenger, Theban King Creon has become a walking dead man. The King once had a brilliant military record that brought defeat to the forces from Argos and their Theban collaborators. Creon once had the love and respect of his people, friends and family. But the loss of the respect of his people, and of the love of his family and friends, make King Creon a 'breathing corpse'.
Antigone suffers more than Creon in the short term, but Creon suffers more in the long term in "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, Theban Princess Antigone suffers immediately, in this world, because she receives the death penalty and commits suicide. But she will be receive a hero's welcome in the Underworld of the afterlife. In contrast, King Creon loses not his life, but everyone and everything that gives that life meaning: family, home, job, and reputation. The suffering will not end with his earthly life, because he then will be accountable for his misdeeds for all eternity in the Underworld of the afterlife.
Creon wants the guards to hurry to Antigone in the cave because Teiresias (the blind prophet) told him that two family members would die is Antigone did. So at that, Creon needed to save her.
The conflict between Antigone and Creon is ultimately resolved through tragic events, culminating in the deaths of both Antigone and Creon's son, Haemon. Antigone is sentenced to death for her defiance in burying her brother Polynices, leading her to take her own life in despair. Haemon, who is engaged to Antigone, finds her dead and, in his grief, takes his own life as well. This series of tragedies forces Creon to confront the consequences of his rigid laws and decisions, leaving him devastated and alone.