0
A change from criticizing the other person to expressing concern over the outcome is the change in the chorus during Creon's scene with Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, the chorus members blame Theban Princess Antigone in her disastrous interactions with her uncle, King Creon. The focus on her perceived faults without doing the same in terms of Creon and his non-burial edict. But the chorus moves to warn of the outcome when Prince Haemon defends Antigone and then leaves upset. In essence, they suggest that Creon may not be in control and that the situation may be getting out of hand in the royal palace and throughout Thebes.
What else can I help you with?
What does the chorus believe about love in 'Antigone'?
That it is trouble is what the chorus believes about love in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus makes observations about love in regard to the interaction between Creon and Haemon. The members note that Haemon is all caught up in his love for his first cousin and bride-to-be, Princess Antigone. They observe that love does not lead to the best decision making.
What is the effect if Creon changes his mind earlier in 'Antigone'?
The prevention of three deaths is the effect if Creon changes his mind earlier in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon does not change his mind about his non-burial edict until after meeting with his son Prince Haemon, then Teiresias the blind prophet and finally the chorus leader. Between the first two meetings, Princess Antigone is escorted to her live burial in a cave outside Thebes. A change in mind at that point or between the second and third meetings may have prevented the suicides in quick succession of Antigone, Haemon and Haemon's mother Queen Eurydice.
What view does the chorus express in the brief ode following Creon's scene with Haemon in 'Antigone'?
That love has its own rationale that beats all reason is the view that the chorus expresses in the brief ode following Creon's scene with Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus leader expresses concern over how upset and out of control Theban Prince Haemon seems to be in taking leave of his father, King Creon. The chorus then describes love as the most powerful force in the world of the gods and in the lives of mortals. They basically conclude with the warning to beware of the havoc that can be created by two lovers whose love is being threatened.
How does the chorus view love in 'Antigone'?
That it complicates situations is the way in which the chorus views love in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the choral discussion of love comes at the end of Theban Prince Haemon's interaction with Creon in the third scene. The chorus members criticize love for its passionate lack of control. It also disdains the way in which love wreaks havoc with reason.
What is the conclusion about sentencing Antigone to death in 'Antigone'?
That everyone except Creon and the chorus oppose it is the conclusion about sentencing Antigone to death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict that his niece, Princess Antigone, disobeys. The civil disobedience makes Antigone eligible for the mandatory death sentence. But just about everyone - her aunt Eurydice, her betrothed Haemon, her sister Ismene and Teiresias the blind prophet - oppose Antigone's death. Creon and the chorus basically stand alone in believing that her deed may be correct but that her uncontrolled passionate outbursts earn Antigone her death.
What does the chorus believe about love in 'Antigone'?
That it is trouble is what the chorus believes about love in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus makes observations about love in regard to the interaction between Creon and Haemon. The members note that Haemon is all caught up in his love for his first cousin and bride-to-be, Princess Antigone. They observe that love does not lead to the best decision making.
What does the chorus believe in 'Antigone'?
That Antigone is stubborn, that the gods and the king must be respected and that Haemon is young are what the chorus believes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus believes that Theban Princess Antigone shows the flawed, passionate, stubborn character of her father, disgraced Theban King Oedipus. The chorus soundly criticizes the wrongness of Antigone's disrespectful behavior to her sovereign and initially ignores the rightness of her cause. The chorus defends respect for both gods and kings but does not clarify what to do when the two loyalties conflict. But the chorus support for the status quo dissipates soon after observing that Haemon is young and therefore dangerously inexperienced in dealing with disappointment and loss.
What does the chorus say in the third scene of 'Antigone'?
That Creon needs to listen to his son and that Haemon needs to respect his father is what the chorus leader says in the third scene of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon meets with his father, King Creon. He notes that the best rulers listen to other opinions and look at the consequences of their policies. Creon objects to everything that Haemon says. Haemon resorts to anger and disrespect. The chorus leader suggests that father and son need to listen to and respect each other.
What is the effect if Creon changes his mind earlier in 'Antigone'?
The prevention of three deaths is the effect if Creon changes his mind earlier in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon does not change his mind about his non-burial edict until after meeting with his son Prince Haemon, then Teiresias the blind prophet and finally the chorus leader. Between the first two meetings, Princess Antigone is escorted to her live burial in a cave outside Thebes. A change in mind at that point or between the second and third meetings may have prevented the suicides in quick succession of Antigone, Haemon and Haemon's mother Queen Eurydice.
What view does the chorus express in the brief ode following Creon's scene with Haemon in 'Antigone'?
That love has its own rationale that beats all reason is the view that the chorus expresses in the brief ode following Creon's scene with Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus leader expresses concern over how upset and out of control Theban Prince Haemon seems to be in taking leave of his father, King Creon. The chorus then describes love as the most powerful force in the world of the gods and in the lives of mortals. They basically conclude with the warning to beware of the havoc that can be created by two lovers whose love is being threatened.
How does the chorus view love in 'Antigone'?
That it complicates situations is the way in which the chorus views love in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the choral discussion of love comes at the end of Theban Prince Haemon's interaction with Creon in the third scene. The chorus members criticize love for its passionate lack of control. It also disdains the way in which love wreaks havoc with reason.
What is the conclusion about sentencing Antigone to death in 'Antigone'?
That everyone except Creon and the chorus oppose it is the conclusion about sentencing Antigone to death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict that his niece, Princess Antigone, disobeys. The civil disobedience makes Antigone eligible for the mandatory death sentence. But just about everyone - her aunt Eurydice, her betrothed Haemon, her sister Ismene and Teiresias the blind prophet - oppose Antigone's death. Creon and the chorus basically stand alone in believing that her deed may be correct but that her uncontrolled passionate outbursts earn Antigone her death.
Who are the chorus and Choragos in 'Antigone'?
The Chorus are basically the citizens.
How is Antigone perceived by the other characters in 'Antigone'?
Negatively by Creon, positively byHaemonand Teiresias, and questioningly by the chorus and Ismene are the ways in which Antigone is perceived by the other characters in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon views Princess Antigone as a foolish lawbreaker who allows her emotions to run wild. Prince Haemon sees Antigone as the defender of divine will and cherished Theban traditions and finds support in that idea from Teiresias the blind prophet and the Theban people. The chorus and Princess Ismene question the way Antigone is willing to stand out in a crowd for her convictions.
What does Creon say is the greatest evil that society faces in 'Antigone'?
It is disobedience that Creon says is the greatest evil that society faces in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon expects to be obeyed. He lets Princess Antigone, the chorus leader, Prince Haemon and Teiresias the blind prophet all know his expectations. He spells out his feelings on disobedience and obedience most clearly and fully in the third scene when he interacts with his son Haemon.
How does the chorus react to Creon's misery in 'Antigone'?
That it is to be expected is the way in which the chorus reacts to Creon's misery in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict that denies to the disloyal Theban dead their god-given rights as Thebans to below ground burials. He rejects the attempts of Princess Antigone, Prince Haemon and Teiresias the blind prophet to get him to see the error of his ways. The chorus states that the foolishness of mortals in opposing divine will always catches and trips them up.
What flaw in Antigone does the chorus point out?
The flaw in Antigone that the chorus pointed out to her in Scene 4, line 45 was her lack of respect for human laws. This flaw would lead to her death, and the chorus blamed Antigone for her own demise.
