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What does Creon say is the greatest evil that society faces in 'Antigone'?
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∙ 12y ago
It is disobedience that Creon says is the greatest evil that society faces in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon expects to be obeyed. He lets Princess Antigone, the chorus leader, Prince Haemon and Teiresias the blind prophet all know his expectations. He spells out his feelings on disobedience and obedience most clearly and fully in the third scene when he interacts with his son Haemon.
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∙ 12y ago
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What does Antigone wish upon Creon in 'Antigone'?
That his sufferings at least equal hers is what Antigone wishes upon Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. She thereby complies with a divine law that now is contradicted by her uncle King Creon's recent royal edict. Death is the punishment for violating Creon's law. Antigone thinks that Creon needs to experience at the bare minimum what she faces.
How will Antigone gain a death without honor in 'Antigone'?
It is in obeying divine will and disobeying royal lawthat Antigone will gain a death without honor in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone faces punishment no matter what she does or does not do. Two authority figures offer conflicting guidelines. Antigone opts for honoring the gods and dishonoring Creon, her guardian, relative and sovereign.
What does the priest say about the city in 'Oedipus Rex'?
That it conflicts with overriding divine law is the reason why Antigone commits civil disobedience in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone faces a legal conflict. Divine will gives to all Thebans the rights of below ground burials and funeral rites. But Antigone's uncle King Creon issues a law that denies these rights to his perceived enemies. Antigone opts for respecting the gods, who rule in life and death, as opposed to honoring her uncle King Creon's illegally issued edict.
Who causes the tragedy in 'Antigone'?
Creon is to blame for the tragedy in the play "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues a decree by which the divinely guaranteed rights to proper burials and funerary rites for all Thebans are honored in terms of Antigone's brother Eteocles as his city's loyal defender and withheld in terms of Antigone's brother Polyneices as his city's traitor. Antigone therefore must choose between obeying a human law that conflicts with divine will and respecting Theban traditions that conflict with Creon's will. Either way, she faces tragic punishment: death as the breaker of human laws or consequences in the afterlife as the breaker of divine laws.
How is Antigone's fate ironic in 'Antigone'?
That she obeys the gods but receives the death penalty is the way in which Antigone's fate is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone faces a situation in which two authority figures conflict. Divine will indicates that she must give her brother Polyneices a below ground burial, which a recent royal edict forbids. Antigone knows that the gods rule and that her choice is correct. But her uncle King Creon sentences her to death for breaking his law.
What does Antigone wish upon Creon in 'Antigone'?
That his sufferings at least equal hers is what Antigone wishes upon Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. She thereby complies with a divine law that now is contradicted by her uncle King Creon's recent royal edict. Death is the punishment for violating Creon's law. Antigone thinks that Creon needs to experience at the bare minimum what she faces.
How will Antigone gain a death without honor in 'Antigone'?
It is in obeying divine will and disobeying royal lawthat Antigone will gain a death without honor in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone faces punishment no matter what she does or does not do. Two authority figures offer conflicting guidelines. Antigone opts for honoring the gods and dishonoring Creon, her guardian, relative and sovereign.
How does Antigone feel as she faces her entombment in 'Antigone'?
Relieved but a bit angry and regretful are Antigone's feelings as she faces her entombment in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone demonstrates anger when she considers her uncle King Creon on her way to her live burial. She exhibits relief when she considers the partial burial that she gives her brother Polyneices. She expresses regret when she considers the irony of being executed for breaking a royal law precisely while honoring divine will and Theban traditions.
What does the priest say about the city in 'Oedipus Rex'?
That it conflicts with overriding divine law is the reason why Antigone commits civil disobedience in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone faces a legal conflict. Divine will gives to all Thebans the rights of below ground burials and funeral rites. But Antigone's uncle King Creon issues a law that denies these rights to his perceived enemies. Antigone opts for respecting the gods, who rule in life and death, as opposed to honoring her uncle King Creon's illegally issued edict.
Who causes the tragedy in 'Antigone'?
Creon is to blame for the tragedy in the play "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues a decree by which the divinely guaranteed rights to proper burials and funerary rites for all Thebans are honored in terms of Antigone's brother Eteocles as his city's loyal defender and withheld in terms of Antigone's brother Polyneices as his city's traitor. Antigone therefore must choose between obeying a human law that conflicts with divine will and respecting Theban traditions that conflict with Creon's will. Either way, she faces tragic punishment: death as the breaker of human laws or consequences in the afterlife as the breaker of divine laws.
How is Antigone's fate ironic in 'Antigone'?
That she obeys the gods but receives the death penalty is the way in which Antigone's fate is ironic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone faces a situation in which two authority figures conflict. Divine will indicates that she must give her brother Polyneices a below ground burial, which a recent royal edict forbids. Antigone knows that the gods rule and that her choice is correct. But her uncle King Creon sentences her to death for breaking his law.
What does a minor character such as Ismene think of Antigone's and Creon's actions in 'Antigone'?
At first that women need to do what men and kings tell them to do and then that a woman can be right and a man and a king wrong are what Theban Princess Ismene thinks of the actions of Antigone and Creon in the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Ismene indicates in the play's Prologue that women are on earth to obey men and the laws of kings. She therefore thinks that her sister, Theban Princess Antigone, needs to obey Theban King Creon's law against the burial of the body of their brother, Polyneices. But in Episode 2, when she sees that her sister faces the death sentence for respecting the gods when kings contradict divinely expressed will, Ismene decides that a woman does not have to act in a certain male-defined way if that way and that man are wrong.
To whom does Oedipus give his children in 'Oedipus Rex'?
It is to Creon that Oedipus gives his children in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, disgraced Theban King Creon faces either execution or exile as punishment for his criminal acts and immoral behavior. He is worried about the loneliness, poverty and shunning that his daughters, the sister Princesses Antigone and Ismene, will face without a guardian. He requests that his brother-in-law and royal successor Creon take on that guiding, protective role.
What is the main conflict faced by Antigone in the opening scene of 'Antigone'?
Which of two conflicting laws to obeyis the main conflict that Antigone faces as the play opens in "Antigone" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, Theban Princess Antigone learns that the divinely guaranteed rights of all Thebans to below-ground burials and funeral rites are to become privileges to be respected for some and denied to others. One person who is to be left above ground and exposed to the ravages of the weather and wildlife is her brother Polyneices. She must resolve whether to disobey King Creon's edict, bury Polyneices and be sentenced to death or to disobey divine will, buck Theban traditions, not bury Polyneices and face consequences for all time in the Underworld of the afterlife.
Why does Antigone refer to Niobe in 'Antigone'?
That they both have experiences with the unburied dead is the reason why Antigone refers to Niobe in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone confronts the pain of her brother Polyneices' unburied body. Niobe faces a similar pain when her children die. The bodies of Niobe's children remain unburied until divine intervention.
Who according to Creon has made him so cruel?
According to Theban King Creon, his niece Antigone has made him so cruel. He describes her as having been 'mad' her entire life. He explains that he can't make exceptions for family and friends in enacting the law. In fact, family and friends move into the enemy category once they disobey or question his words, will and acts. Without strict enforcement, he faces a complete lack of order in Theban society. So he must stand strong, and cruel if need be, against violators. Otherwise, he and his reign falter. And he certainly isn't going to let either happen because of a woman, be she family and a fellow Theban.
What is the greatest number of faces on a prism?
The greatest number of sides can be any amount of sides.
