Antigone versus Creon is the female-male opposition in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Antigone and King Creon do not get along. Creon criticizes Antigone for personal and professional reasons. He does not find her an acceptable bride-to-be for his son, an appreciative ward, a docile subject or rational royal. In turn, Antigone objects to Creon as a a domineering relative and harsh ruler.
Indirect or silent opposition is what Thebans think about Creon's decision about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone and Prince Haemon characterize Thebans as fearful of currently reigning King Creon. They describe Thebans as in depressed, frightened, silent opposition to Creon's edict of non-burial of the disloyal Theban dead. Ironically, Creon recognizes that opposition exists since he is quick to say that enemies oppose him and what he does in Thebes. He says that the opposition is indirect in that his enemies hire financially needy people to do deeds that challenge community security and governmental stability.
Haemon is Antigone's betrothed, and loves her. In spite of his father Creon's contempt and opposition of Antigone, he supports her decision to bury her brother Polyneices and is aware of the situation in Thebes: the citizens also support Antigone's decision, although they are too terrified to betray their emotions to King Creon. He even attempts to defend Antigone to Creon, but is ignored. In the end, Haemon's love for Antigone is what causes him to commit suicide after finding her dead body.
That they support her but are afraid is what Antigone says about the people of Thebes and what they think about the situation in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. This is in compliance with divine will and Theban traditions but in contradiction of her uncle King Creon's illegal edict of non-burial. Antigone says that Theban support her in word and deed and oppose Creon but are too afraid to show their opposition.
It is Haemon who warns Creon not to retaliate against Antigone in "Antigone" by Sophocles (495 B.C.C. - 405 B.C.E.).Specifically, Theban Prince Haemon loves his first cousin and bride-to-be Princess Antigone. He meets with his father King Creon in an attempt to get him to pardon Antigone for breaking the royal edict of non-burial of the disloyal Theban dead. Haemon warns his father that all Thebes is on Antigone's side but fear Creon so much that they keep silent despite building anger and opposition to Creon's rule.
Quietly supportive is what describes the community's reaction to Antigone's defiance of Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon mentions that there is opposition to his controversial edict of non-burial of the disloyal Theban dead. Princess Antigone, Prince Haemon and Teiresias the blind prophet likewise indicate that Thebans suffer in silence. Antigone and Haemon describe Thebans as too afraid of Creon's temper to dare to openly oppose him.
Indirect or silent opposition is what Thebans think about Creon's decision about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone and Prince Haemon characterize Thebans as fearful of currently reigning King Creon. They describe Thebans as in depressed, frightened, silent opposition to Creon's edict of non-burial of the disloyal Theban dead. Ironically, Creon recognizes that opposition exists since he is quick to say that enemies oppose him and what he does in Thebes. He says that the opposition is indirect in that his enemies hire financially needy people to do deeds that challenge community security and governmental stability.
Haemon is Antigone's betrothed, and loves her. In spite of his father Creon's contempt and opposition of Antigone, he supports her decision to bury her brother Polyneices and is aware of the situation in Thebes: the citizens also support Antigone's decision, although they are too terrified to betray their emotions to King Creon. He even attempts to defend Antigone to Creon, but is ignored. In the end, Haemon's love for Antigone is what causes him to commit suicide after finding her dead body.
That they support her but are afraid is what Antigone says about the people of Thebes and what they think about the situation in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. This is in compliance with divine will and Theban traditions but in contradiction of her uncle King Creon's illegal edict of non-burial. Antigone says that Theban support her in word and deed and oppose Creon but are too afraid to show their opposition.
It is Haemon who warns Creon not to retaliate against Antigone in "Antigone" by Sophocles (495 B.C.C. - 405 B.C.E.).Specifically, Theban Prince Haemon loves his first cousin and bride-to-be Princess Antigone. He meets with his father King Creon in an attempt to get him to pardon Antigone for breaking the royal edict of non-burial of the disloyal Theban dead. Haemon warns his father that all Thebes is on Antigone's side but fear Creon so much that they keep silent despite building anger and opposition to Creon's rule.
Quietly supportive is what describes the community's reaction to Antigone's defiance of Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon mentions that there is opposition to his controversial edict of non-burial of the disloyal Theban dead. Princess Antigone, Prince Haemon and Teiresias the blind prophet likewise indicate that Thebans suffer in silence. Antigone and Haemon describe Thebans as too afraid of Creon's temper to dare to openly oppose him.
Admiration for her and opposition to him are the ways that the people of Thebes feel about Creon's decision about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon decides to sentence his niece, Princess Antigone, to death for burying her brother Polyneices. He does not care or know how much the people of Thebes take sides in the matter of the edict of non-burial of the disloyal Theban dead. He has no idea that his people fear and silently oppose him and admire and silent support his niece.
Obedience to the king as well as loyalty to her country (her brother fought for the opposition) vs. her loyalty to her family.
Wall up his niece and intended daughter-in-law in a secluded cave is what Theban King Creon decides to do with Princess Antigone of Thebes.Specifically, Antigone breaks a law that her uncle and intended father-in-law issues. According to the punishment specified by the law, Antigone is supposed to be struck by heavy rocks until dead. But Creon decides to give her a slower, less public death in the hopes of quelling growing opposition by his subjects to his rule.
Wall up his niece and intended daughter-in-law in a secluded cave is what Theban King Creon decides to do with Princess Antigone of Thebes.Specifically, Antigone breaks a law that her uncle and intended father-in-law issues. According to the punishment specified by the law, Antigone is supposed to be struck by heavy rocks until dead. But Creon decides to give her a slower, less public death in the hopes of quelling growing opposition by his subjects to his rule.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
That she has Theban support is Haemon's criticism of Creon sentencing Antigone to death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon says that Thebans fear King Creon. For this reason, they keep quiet about their very real opposition to Creon's edict denying to disloyal Theban dead their god-given rights to below-ground burials. Haemon says that in reality Thebans oppose Creon for his edict, his non-burial of Thebans, and his sentencing to death Antigone, who is viewed as a hero and a martyr.
Antigone