"Exodus" is the what the final scene is called in the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, the English word is a loan word from the ancient Greek. In ancient Greek, the word is written "ἔξοδος." The meaning of the word translates into English as "departure, expedition, procession." The play's final scene indeed is a departing procession which will culminate in Theban King Creon's exile.
In Antigone there is a reference to Cleopatra during her final scene.
That she is to blame for her own predicament is the chorus' reaction to Antigone's plight in her final scene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus reminds Theban Princess Antigone of her own choices. They say that respect for the gods is important, but does not entail offense to royal rulers. They state that Antigone's willful spirit and uncontrolled passion put her on the road to her death by live burial.
That marriage and children may have influenced a different choice and that devotion to the gods is what kills her are what Antigone uncharacteristically says in her final scene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone initially only speaks of feelings for the family into which she is born. She likewise mentions the gods in terms of unquestioning respect. But just before her live burial, Antigone indicates that having a husband and children may have kept her from fighting for Polyneices' burial rights. She also declares that prioritizing divine over royal will is the cause of her death sentence.
scene 7
The Exodus
In Antigone there is a reference to Cleopatra during her final scene.
That she is to blame for her own predicament is the chorus' reaction to Antigone's plight in her final scene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus reminds Theban Princess Antigone of her own choices. They say that respect for the gods is important, but does not entail offense to royal rulers. They state that Antigone's willful spirit and uncontrolled passion put her on the road to her death by live burial.
The final scene can be called the denouement.
That marriage and children may have influenced a different choice and that devotion to the gods is what kills her are what Antigone uncharacteristically says in her final scene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone initially only speaks of feelings for the family into which she is born. She likewise mentions the gods in terms of unquestioning respect. But just before her live burial, Antigone indicates that having a husband and children may have kept her from fighting for Polyneices' burial rights. She also declares that prioritizing divine over royal will is the cause of her death sentence.
scene 7
The Exodus
By scenes 1-2 Antigone buries and reburies Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone announces in the play's Prologue her intent to bury her brother Polyneices. By Scene 1 Polyneices' body partially is buried under a layer of dust. King Creon. By Scene 2 the body is re-buried, and Antigone is arrested for being the perpetrator.
to release Antigone
choragus
In Antigone (Sophocles) Antigone hangs herself in the final stage of the play, inside the cave. In the Legend of Antigone through Mythology She married Creons Son, and He killed himself and Antigone.
That it goes from welcome to insults and threats is the way in which Creon's initial reception compares with his final treatment of Teiresias in their scene together in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon initially welcomes Teiresias the blind prophet's insights into conditions in Thebes. But he never strays too far from a narrow range of his own opinions. So he quickly resorts to insults and threats when Teiresias criticizes Antigone's live burial and Polyneices' non-burial.
The setting of the entire play "Antigone" is in Thebes, the background is the Palace of Thebes. There were no scene changes that actually took place, it would be difficult and awkward for there to be a scene change so there were eleborate messenger speeches to provide a vivid picture of where the scene is taking place.