Stubbornness is the reason that Antigone and Creon cannot resolve their conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, stubbornness refers to a refusal to modify an opinion. This description fits Theban Princess Antigone and her uncle, King Creon. Neither one accepts contrary opinions, and in fact neither one has any interest in information contrary to the emotions and facts upon which they base their opinions.
That each one is relentless, stubborn and uncompromisingis the main reason why Antigone and Creon cannot resolve their conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone and King Creon are related to each other as uncle to niece. In addition to common ancestors, they have similarly dominating, unreconciling personalities that make it difficult for them to get along. For example, Antigone and Creon never let anything pass and never let go of what gets their attention. They just never make room for the flow of ideas and opinions other than their own.
That one is a law breaker and the other a law enforcer is a reason why Antigone and Creon are in conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. That act makes her the breaker of a royal edict even though she is in compliance with divine law. It also puts her in conflict with her uncle King Creon, who issues and enforces the law that Antigone breaks.
That he is in the wrong is the reason that Antigone gives Creon for disobeying his orders in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone breaks a royal edict issued by her uncle, King Creon. The edict conflicts with divine law and Theban tradition. Antigone explains that she breaks Creon's law because he is in the wrong and that she observes divine law because the gods rule.
That it conflicts with overriding divine law is the reason why Antigone commits civil disobedience in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone faces a legal conflict. Divine will gives to all Thebans the rights of below ground burials and funeral rites. But Antigone's uncle King Creon issues a law that denies these rights to his perceived enemies. Antigone opts for respecting the gods, who rule in life and death, as opposed to honoring her uncle King Creon's illegally issued edict.
That she decides to commit suicide is the reason why Antigone dies in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is sentenced to death by live burial and starvation. She leaves no suicide note. But she takes her life by hanging herself with the halter from her own dress.
That each one is relentless, stubborn and uncompromisingis the main reason why Antigone and Creon cannot resolve their conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone and King Creon are related to each other as uncle to niece. In addition to common ancestors, they have similarly dominating, unreconciling personalities that make it difficult for them to get along. For example, Antigone and Creon never let anything pass and never let go of what gets their attention. They just never make room for the flow of ideas and opinions other than their own.
Not understanding the cause.
Not understanding the cause.
Not understanding the cause.
That one is a law breaker and the other a law enforcer is a reason why Antigone and Creon are in conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. That act makes her the breaker of a royal edict even though she is in compliance with divine law. It also puts her in conflict with her uncle King Creon, who issues and enforces the law that Antigone breaks.
You can resolve a dispute but not an agreement. For this reason your question makes no sense and as is, is unanswerable.
Since faith is not based on reason, reason cannot settle disputes.
No. The warring parties can make peace, or, more likely, one can wipe out the other. The use of the word 'warring' is a sad comment of nonviolent means of solving conflicts. Might is right has replaced reason is right. Mediation between parties, or with a third party can be useful at times. Conflict resolution always depends on how much the parties want to 'resolve' a conflict, as opposed to how much they want to "win" a conflict. Might has never replaced reason. Might has always been in charge. And it is a very sad commentary!
That he is in the wrong is the reason that Antigone gives Creon for disobeying his orders in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone breaks a royal edict issued by her uncle, King Creon. The edict conflicts with divine law and Theban tradition. Antigone explains that she breaks Creon's law because he is in the wrong and that she observes divine law because the gods rule.
That it conflicts with overriding divine law is the reason why Antigone commits civil disobedience in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone faces a legal conflict. Divine will gives to all Thebans the rights of below ground burials and funeral rites. But Antigone's uncle King Creon issues a law that denies these rights to his perceived enemies. Antigone opts for respecting the gods, who rule in life and death, as opposed to honoring her uncle King Creon's illegally issued edict.
That she decides to commit suicide is the reason why Antigone dies in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is sentenced to death by live burial and starvation. She leaves no suicide note. But she takes her life by hanging herself with the halter from her own dress.
That her father is cursed is the reason why Antigone thinks her family suffers mistakes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone cares about the dead members of her family. She is realistic because of a promise to her father, disgraced Theban King Oedipus. Oedipus lets Antigone know that their family suffers because of the curses of the gods.