That he considers his nephew an enemy in life and deathis the reason why Creon refuses to bury the body in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon and his nephew Polyneices are on opposite sides in the recent civil war over the Theban royal succession. Creon's hostility does not cease with his nephew's death. He feels that giving a dead Theban traitor the same above ground exposure as dead non-Theban enemies will discourage future challenges to his rule.
That it is buried is what Creon says happens to Polyneices' body in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon refuses to allow the bodies of his nephew Polyneices and of the other disloyal Theban dead to be buried. He requires re-exposure of Polyneices' body both times that it is partially buried by Princess Antigone. But he ultimately reverses his non-burial edict. He says that the proper burial is done.
That she is caught violating the law is the reason why the sentry leads Antigone into Creon's presence in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone breaks her uncle King Creon's law of non-burial of the disloyal Theban dead. She buries her brother Polyneices' body before guards are posted. She comes back to check on her work and is captured. The sentry escorts to be interrogated and sentenced by Creon.
In a second attempt to bury her brother, Antigone is captured by Creon's guards in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon refuses to honor divinely ordained below-ground burial rights to the disloyal Theban dead. But Princess Antigone, his niece and intended daughter-in-law, decides to break her uncle's law and properly bury her brother Polyneices. She buries Polyneices, whose body is re-exposed by Creon's guards. The guards then catch her in the act of re-burying Polyneices' corpse.
That Antigone is the lawbreaker is the reason why Creon is upset at the opening of scene 2 in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentinel discovers who is burying and reburying the exposed body of Polyneices. He leads the perpetrator to the royal palace. Theban King Creon sees that the perpetrator is Princess Antigone, his niece and intended daughter-in-law.
Antigone and Eurydice curse Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues a non-burial law, exposes his nephew Polyneices' body to ravaging weather and scrounging wildlife, breaks his son Prince Haemon's engagement to Princess Antigone, whom he arrests and sentences to death. For all of the preceding reasons, Antigone curses Creon with the same amount of evil. This curse is augmented by that of Queen Eurydice, Creon's wife and Antigone's intended mother-in-law. Eurydice blames Creon for the earlier deaths of their other children and for the recent suicides of Antigone and Haemon.
That it is buried is what Creon says happens to Polyneices' body in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon refuses to allow the bodies of his nephew Polyneices and of the other disloyal Theban dead to be buried. He requires re-exposure of Polyneices' body both times that it is partially buried by Princess Antigone. But he ultimately reverses his non-burial edict. He says that the proper burial is done.
It was Antigone; Creon's decree was that Polynices was not be be given burial rights but Antigone violated this decree by burying the body of her brother.
That she is caught violating the law is the reason why the sentry leads Antigone into Creon's presence in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone breaks her uncle King Creon's law of non-burial of the disloyal Theban dead. She buries her brother Polyneices' body before guards are posted. She comes back to check on her work and is captured. The sentry escorts to be interrogated and sentenced by Creon.
In a second attempt to bury her brother, Antigone is captured by Creon's guards in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon refuses to honor divinely ordained below-ground burial rights to the disloyal Theban dead. But Princess Antigone, his niece and intended daughter-in-law, decides to break her uncle's law and properly bury her brother Polyneices. She buries Polyneices, whose body is re-exposed by Creon's guards. The guards then catch her in the act of re-burying Polyneices' corpse.
That Antigone is the lawbreaker is the reason why Creon is upset at the opening of scene 2 in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentinel discovers who is burying and reburying the exposed body of Polyneices. He leads the perpetrator to the royal palace. Theban King Creon sees that the perpetrator is Princess Antigone, his niece and intended daughter-in-law.
Ismene refuses to bury her brother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone speaks of the recent law that denies god-given burial rites to the perceived enemies of King Creon, her uncle and future father-in-law. By this law, the body of Antigone's brother Polyneices will be left above ground and exposed to the ravages of weather and wildlife. Antigone says that with her sister Ismene's help Polyneices can be buried below ground. Without that help, Antigone will have to leave him above ground but covered with a layer of dust. Ismene refuses to help.
The sentinel tells Creon that someone has buried Polynices's body, going against Creon's orders.
Antigone and Eurydice curse Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues a non-burial law, exposes his nephew Polyneices' body to ravaging weather and scrounging wildlife, breaks his son Prince Haemon's engagement to Princess Antigone, whom he arrests and sentences to death. For all of the preceding reasons, Antigone curses Creon with the same amount of evil. This curse is augmented by that of Queen Eurydice, Creon's wife and Antigone's intended mother-in-law. Eurydice blames Creon for the earlier deaths of their other children and for the recent suicides of Antigone and Haemon.
Bury Polyneices is what Creon does just before finding Antigone dead in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon decides to reverse his actions. He first has the body of his nephew Polyneices buried. He then goes to free Antigone, whom he finds hanging dead from the halter of her own dress.
Theban King Creon does not demand the death of his son Haemon in the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon demands unquestioning obedience in all personal and professional interactions. Antigone, his niece and future daughter-in-law, disobeys Creon by burying the body of her dead brother Polyneices. It is Antigone that Creon wants dead, not Theban Prince Haemon.
Haemon is Antigone's betrothed, and loves her. In spite of his father Creon's contempt and opposition of Antigone, he supports her decision to bury her brother Polyneices and is aware of the situation in Thebes: the citizens also support Antigone's decision, although they are too terrified to betray their emotions to King Creon. He even attempts to defend Antigone to Creon, but is ignored. In the end, Haemon's love for Antigone is what causes him to commit suicide after finding her dead body.
Gather the guard's statement, interrogateAntigone, and sentence Antigone and Ismene to death is what Creon does in Episode 2 of the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the guard gives an eyewitness account of Antigone carrying out the proper burying and anointing rites over the body of her brother Polyneices despite Theban King Creon's law to the contrary. Antigone confesses her role as sole perpetrator of the crime and refuses to accept Ismene's lies in an attempt to share blame and perhaps soften her sister's punishment. Creon pronounces the death sentence on both while implicitly comparing both of his nieces to sheep by referring to their "range [sic] at large."