It is obeying his father that is the law that needs to be fixed in Haemon's heart in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon demands absolute obedience from all his subjects. He demands no less from his family. It is in his interaction with Haemon in the third scene that he describes a father's greatest honor as a completely dutiful, obedient son.
That he needs her to listen to him and not disobey him at all.
If she is the doer of the deed and if she knws about his non-burial edict are what Creon asks Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a guard brings Theban Princess Antigone before King Creon and says that she is caught burying her brother Polyneices. Creon is not impressed with his niece but still is unprepared for her civil disobedience. He needs to have a confession of motive and intent in order to sentence Antigone to death.
That his sufferings at least equal hers is what Antigone wishes upon Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. She thereby complies with a divine law that now is contradicted by her uncle King Creon's recent royal edict. Death is the punishment for violating Creon's law. Antigone thinks that Creon needs to experience at the bare minimum what she faces.
Power is what Antigone holds that Creon values in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dislikes the way in which her uncle King Creon rules Thebes. She feels that he disrespects the tried and true ways of the importance of family, gods and traditions. She says that Creon has the power to do what he wills but that royal will needs to harmonize with divine will.
It is to horses, iron and slaves that Creon compares Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Creon considers his niece Princess Antigone a stubborn, willful girl who needs to be disciplined. He declares that such stubborn pride leads to downfall, just as hard-baked iron snaps from its stiffness. He nevertheless observes that stubborn pride can be curbed in horses and in slaves.
That he needs her to listen to him and not disobey him at all.
no , it needs to be fixed by a picufacblobhoroidicusmebob.
That it needs to be broken is what Antigone proposes about Creon's new law in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict that denies to his perceived enemies divinely sanctioned rights of all Thebans to below ground burials. Princess Antigone has a strong negative reaction to the law by which her brother Polyneices' body is left above ground and exposed to ravaging weather and wildlife. She concludes that the law needs to be disobeyed.
If she is the doer of the deed and if she knws about his non-burial edict are what Creon asks Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a guard brings Theban Princess Antigone before King Creon and says that she is caught burying her brother Polyneices. Creon is not impressed with his niece but still is unprepared for her civil disobedience. He needs to have a confession of motive and intent in order to sentence Antigone to death.
That his sufferings at least equal hers is what Antigone wishes upon Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. She thereby complies with a divine law that now is contradicted by her uncle King Creon's recent royal edict. Death is the punishment for violating Creon's law. Antigone thinks that Creon needs to experience at the bare minimum what she faces.
Power is what Antigone holds that Creon values in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dislikes the way in which her uncle King Creon rules Thebes. She feels that he disrespects the tried and true ways of the importance of family, gods and traditions. She says that Creon has the power to do what he wills but that royal will needs to harmonize with divine will.
It is to horses, iron and slaves that Creon compares Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Creon considers his niece Princess Antigone a stubborn, willful girl who needs to be disciplined. He declares that such stubborn pride leads to downfall, just as hard-baked iron snaps from its stiffness. He nevertheless observes that stubborn pride can be curbed in horses and in slaves.
Broken
Help in burying her brother is what Antigone needs in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone does not have the strength to bury her brother Polyneices properly on her own. A proper Theban burial is below ground and accompanied by funereal rites. Antigone knows that with or without help she can carry out the proper anointing. But without help she must give her brother a partial burial whereby his body is left above ground but covered with a layer of dust.
If there is a leak from the ceiling in your home, it needs to be fixed.
Is there a wasp problem in your attic that needs to be fixed?
It is because of previous advice that Creon owes Teiresias in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon meets with his royal advisor, Teiresias the blind prophet. Teiresias observes that Creon needs to listen and act upon what will be said during their meeting. He says that he has Creon's best interests at heart, as can be seen by previous advice.