Rather than slowly starve to death, entombed alive, she hanged herself, preventing Creon from reversing his decision. It was not a rational decision. She was desperate and in despair.
Both Antigone and Creon meet tragic ends, but Antigone's is more tragic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an end is tragic when the outcome of a human life leads to suffering or takes an unfortunate turn. The description fits both Theban Princess Antigone and King Creon. Antigone's end is tragic because she loses her life and therefore forfeits the opportunity to marry her beloved first cousin, Prince Haemon and to have children with him. Creon's end is a bit less tragic since he still lives at the play's end even though he loses everyone and everything that gives his life meaning.
Not at all.
Theban King Creon is mortal. So, yes, he does die. It just doesn't happen in the play 'Antigone'.
Assertive is what Antigone's personality is like in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is not afraid of arguments, conflicts or debates. She knows what she believes in - family and the gods. She refuses to back down once her mind is made up.
Theban King Creon was the brother of Queen Jocasta. He was the father of Haemon. Jocasta was the mother of Antigone. So Creon was Antigone's uncle, and Jocasta Haemon's aunt. That made the betrothed couple Antigone and Haemon first cousins.
Both Antigone and Creon meet tragic ends, but Antigone's is more tragic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an end is tragic when the outcome of a human life leads to suffering or takes an unfortunate turn. The description fits both Theban Princess Antigone and King Creon. Antigone's end is tragic because she loses her life and therefore forfeits the opportunity to marry her beloved first cousin, Prince Haemon and to have children with him. Creon's end is a bit less tragic since he still lives at the play's end even though he loses everyone and everything that gives his life meaning.
Not at all.
Theban King Creon is mortal. So, yes, he does die. It just doesn't happen in the play 'Antigone'.
nothing the movie sucked
Assertive is what Antigone's personality is like in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is not afraid of arguments, conflicts or debates. She knows what she believes in - family and the gods. She refuses to back down once her mind is made up.
Theban King Creon was the brother of Queen Jocasta. He was the father of Haemon. Jocasta was the mother of Antigone. So Creon was Antigone's uncle, and Jocasta Haemon's aunt. That made the betrothed couple Antigone and Haemon first cousins.
Polyneices is the person whom Antigone buries in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Polyneices is Theban Princess Antigone's brother. His body is left above ground at the end of the recent civil war over the Theban royal succession. Antigone decides to give her brother's body the below ground burial to which he is entitled as a Theban native.
This sentence is FALSE
No, Antigone never gets married in "Antigone" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, Theban Princess Antigone is engaged to her first cousin, Theban Prince Haemon. But the engagement is broken by Theban King Creon, Antigone's uncle and granduncle and Haemon's father. Antigone deliberately breaks the recently issued edict against burial of the disloyal Theban dead, and Creon sentences her to death. She and Haemon end up committing suicide.
The deaths of Antigone and Haemon are foreshadowed at the end of the scene between Creon and Haemon in "Antigone" by Sophocles(495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon sentences Princess Antigone to death for breaking his law against burial of the disloyal Theban dead from the recent civil war over the royal succession. Prince Haemon, Creon's son and Antigone's betrothed, makes an effort to get his father to allow the burials and to pardon and release Antigone. He does not succeed and ends with the fateful comment that the death of one life (Antigone) will cause the destruction of another (his own).
The conversation between the two sisters is what happens first in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princesses Antigone and Ismene meet outside the main entrance to the Theban royal palace. Antigone initiates the meeting. She has it in mind to bury her the unburied body of their brother Polyneices and seeks her sister's help.
Creon is because he's the one with all the problems in the end