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What new law Creon just enacted and what does antigone propose doing about it?
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What is gender conflict in 'Antigone'?
The interactions of Antigone with Creon and Ismene as well as that of Haemon with Creon are examples of gender conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the phrase gender conflict describes disagreement or discord based on or involving the roles of men and women. The description fits Antigone's interactions with Princess Ismene and King Creon as well as Prince Haemon's interaction with Creon. Creon and his niece Ismene think that Antigone's gender is the starting point for not doing what she dares to do whereas Antigone and her husband-to-be Haemon disagree.
What is the change in the chorus during Creon's scene with Haemon in 'Antigone'?
A change from criticizing the other person to expressing concern over the outcome is the change in the chorus during Creon's scene with Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus members blame Theban Princess Antigone in her disastrous interactions with her uncle, King Creon. The focus on her perceived faults without doing the same in terms of Creon and his non-burial edict. But the chorus moves to warn of the outcome when Prince Haemon defends Antigone and then leaves upset. In essence, they suggest that Creon may not be in control and that the situation may be getting out of hand in the royal palace and throughout Thebes.
Why does Creon decide to release Antigone and properly bury Polyneices in 'Antigone'?
Because of the information from Teiresias and through the influence of the chorus leader, Creon decides to release Antigone and properly bury Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet warns Theban King Creon of the consequences of disobeying divine law and disrespecting the gods. He says that what goes around comes around: the suffering of all Thebes caused by Creon's edict of non-burial of the disloyal Theban dead will be visited upon the royal household. Creon is so angry that he does not budge from his hostility towards Teiresias. But he asks the chorus leader for a second opinion and the leader recommends doing what Teiresias says: end the pestilence by burying Polyneices and releasing Antigone.
What is Antigone's decision in 'Antigone'?
That she will bury her brother is Antigone's decision in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone sets in motion a series of decisions when she decides that she will bury her brother Polyneices. In so doing, she decides to obey a divine law and disobey a royal edict. She then decides not to be nice to Creon and thereby to make sure of receiving the death sentence for her crime.
What does Creon do in 'Antigone'?
Make his own rules, scold two nieces and a son, sentence a niece to death, threaten a blind prophet and try to undo his previous actions are what Creon does in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon decides to turn divinely ordained rights of Thebans to below-ground burials and funeral rites into royally decreed privileges. He bullies his nieces, the Princesses Antigone and Ismene, and his sole remaining child, Prince Haemon, when Antigone dares to bury Polyneices, her brother and Creon's nephew. When Teiresias the blind prophet dares to criticize non-burials and death sentences, he too is insulted and threatened. It is only when the chorus leader advises doing what Teiresias says to do that Creon tries to undo all his mistakes.
What is gender conflict in 'Antigone'?
The interactions of Antigone with Creon and Ismene as well as that of Haemon with Creon are examples of gender conflict in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the phrase gender conflict describes disagreement or discord based on or involving the roles of men and women. The description fits Antigone's interactions with Princess Ismene and King Creon as well as Prince Haemon's interaction with Creon. Creon and his niece Ismene think that Antigone's gender is the starting point for not doing what she dares to do whereas Antigone and her husband-to-be Haemon disagree.
What is the change in the chorus during Creon's scene with Haemon in 'Antigone'?
A change from criticizing the other person to expressing concern over the outcome is the change in the chorus during Creon's scene with Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus members blame Theban Princess Antigone in her disastrous interactions with her uncle, King Creon. The focus on her perceived faults without doing the same in terms of Creon and his non-burial edict. But the chorus moves to warn of the outcome when Prince Haemon defends Antigone and then leaves upset. In essence, they suggest that Creon may not be in control and that the situation may be getting out of hand in the royal palace and throughout Thebes.
Why does Creon decide to release Antigone and properly bury Polyneices in 'Antigone'?
Because of the information from Teiresias and through the influence of the chorus leader, Creon decides to release Antigone and properly bury Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet warns Theban King Creon of the consequences of disobeying divine law and disrespecting the gods. He says that what goes around comes around: the suffering of all Thebes caused by Creon's edict of non-burial of the disloyal Theban dead will be visited upon the royal household. Creon is so angry that he does not budge from his hostility towards Teiresias. But he asks the chorus leader for a second opinion and the leader recommends doing what Teiresias says: end the pestilence by burying Polyneices and releasing Antigone.
What is Antigone's decision in 'Antigone'?
That she will bury her brother is Antigone's decision in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone sets in motion a series of decisions when she decides that she will bury her brother Polyneices. In so doing, she decides to obey a divine law and disobey a royal edict. She then decides not to be nice to Creon and thereby to make sure of receiving the death sentence for her crime.
What does Creon do in 'Antigone'?
Make his own rules, scold two nieces and a son, sentence a niece to death, threaten a blind prophet and try to undo his previous actions are what Creon does in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon decides to turn divinely ordained rights of Thebans to below-ground burials and funeral rites into royally decreed privileges. He bullies his nieces, the Princesses Antigone and Ismene, and his sole remaining child, Prince Haemon, when Antigone dares to bury Polyneices, her brother and Creon's nephew. When Teiresias the blind prophet dares to criticize non-burials and death sentences, he too is insulted and threatened. It is only when the chorus leader advises doing what Teiresias says to do that Creon tries to undo all his mistakes.
What is Creon's motive on Antigone's death?
You can say 2 things 1= selfishness. Creon wanted to seem like a strong king who wasn't to be messed with. He wouldn't let Antigone live as he wasn't going to be beaten by a girl. So you could say he was sexist and that his selfishness motivated him to kill Antigone. 2= He thought he was doing the right thing as he believed Polynices was a disloyal person to the dead king, so he thought that Antigone was being disloyal as well. Both answers can be justified with text from the story. hope this helps:)
What emotion most likely causes Ismene to want to join Antigone in 'Antigone'?
Love is the emotion that most likely causes Ismene to want to join Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene argues against her sister Princess Antigone's burying their brother Polyneices out of fear of the lethal punishment. She ends their interaction saying that Antigone is dear to her. It is brave of her to want to join Antigone. She may be doing it because of the hopelessness of the situation. Or she may be doing it in the hopes of extenuating circumstances, leniency or outright pardon from their uncle, King Creon.
What does Creon believe to be at the root of atrocity against a king in 'Antigone'?
The ill will of his cowardly enemies is what Creon believes to be at the root of atrocity against a king in "Antigone" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, Theban King Creon issues a controversial, unpopular law that contradicts divine will and Theban traditions. No sooner does he issue his edict of non-burial of the disloyal Theban than the body of his disloyal nephew Polyneices is buried not once, but twice. Creon accepts no middle ground between support and opposition and therefore assumes the perpetrator is doing it for bribes from powerful but cowardly opponents of Creon's regime.
Does Antigone think through her decision in 'Antigone'?
Yes, Antigone thinks her decision through in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has her defense all ready for her conversations with her sister, Princess Ismene, and with their uncle, King Creon. Her interactions with her relatives in fact function as no more than one-way communications because she has no interest in another opinion. She anticipates the consequences of illegally burying her brother Polyneices and those of not doing so: capital punishment and welcome in the Underworld of the afterlife versus continued problems with Creon's reign and shunning in the afterlife.
Who lost his son and wife due to pride in play Antigone?
King Creon lost his son and wife due to pride in the play Antigone because he failed to understand that what he was doing was wrong. On the other hand, Creon just wanted to help the city of Thebes and was cheated out of his wife, son city, and the people that were once loyal to him by the gods. This emphasizes the fact that the gods are here for their own amusement.
How does the chorus leader impact the characters in Episode 3 of 'Antigone'?
The chorus leader has no impact on the characters - other than possibly Ismene - in Episode 3 of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus leader comments on the interaction between Theban King Creon and his son, Prince Haemon while doing nothing to stop its ultimate breakdown. Likewise, the leader comments on Princess Antigone's preparation for her death march, but does nothing to make Antigone feel better about, or escape from, her fate. But in contrast, he may make a difference regarding Princess Ismene.In fact, Creon talks about the death sentence to whomsoever is guilty of burying his nephew Polyneices. The leader asks Creon if he indeed means death for both the guilty Antigone and the innocent Ismene. This is a clue that Creon picks up on, and he decides to spare the life of Ismene, whom he describes as wise since birth, but not to pardon Antigone, whom he describes as foolish since birth.
What is Antigone's motive for refusing Ismene's help in 'Antigone'?
That it is not based on truth is Antigone's motive for refusing Ismene's help in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has to bury her brother Polyneices on her own. She makes no effort to hide what she is doing. She therefore manages to get captured and brought before her uncle King Creon for interrogation and sentencing. She rejects her sister Ismene's false confession of guilt as too late, too little and untrue.
