Leadership is the principle that Creon explains concerning a ruler first being able to rule his own house in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, the term leadership describes the ability to rule a group of people. It is a principle that comes out particularly in Theban King Creon's interactions with the chorus and with his son Prince Haemon. Creon looks at leadership as coordinating control over his family life with domination of the cultural, economic and political life of his people.
How is Creon in conflict with Antigone
Creon is Antigone's uncle.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Creon is his dad and antigone is his cousin
Creon's wife's name in Antigone is Eurydice.
How is Creon in conflict with Antigone
Creon is Antigone's uncle.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Creon is his dad and antigone is his cousin
Creon's wife's name in Antigone is Eurydice.
Niece to uncle is Antigone's relationship to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is the eldest daughter of disgraced Theban monarchs Oedipus and Jocasta. Queen Jocasta is Creon's sister. Antigone therefore is Creon's niece.
Antigone is,
He doesn't let Antigone bury her brother. When he found out that she disobeyed him, Creon had Antigone killed.
King Creon
Creon is.
The conflict between Creon and Teiresias in "Antigone" begins with Creon's inability to believe Teiresias' prophecies. Creon believes that he is a traitor.
Sentence her to death is what Creon does to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone deliberately breaks a royal edict recently issued by King Creon, her uncle and intended father-in-law. Creon tends to have a negative attitude towards women in general and towards Antigone in particular. Nevertheless, Antigone does nothing to try to get Creon to pardon her or give her a sentence other than death.