That Antigone's death will bring about another'sdeath and that father and son never will see each other again are the threats made by Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon says that Princess Antigone will be executed. Prince Haemon, Antigone's betrothed, makes an effort to get Creon to change his mind. Creon does not understand that Haemon is foreshadowing his own death in saying that someone will die as a result of Antigone's death and that he never plans to be in his father's company ever again.
He vaguely mentions that the death of Antigone will lead to the death of another. [Meaning his father.] This threat is followed through with, but not in the intended manner. When Creon goes to release Antigone from her living grave, Haemon is inside grieving Antigone's suicide. When he tries to kill his father (as he intended), his sword misses his father & he turns on it himself. [Still seeing that the threat is completed.]
Theban King Creon was the brother of Queen Jocasta. He was the father of Haemon. Jocasta was the mother of Antigone. So Creon was Antigone's uncle, and Jocasta Haemon's aunt. That made the betrothed couple Antigone and Haemon first cousins.
Great is supposed to be the love between Antigone and Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.). Specifically, Theban Princess Ismene claims that her sister Antigone and Prince Haemon share a great love. Antigone and her first cousin commit to marriage through a betrothal that is in effect before the play begins. Haemon speaks volumes about Antigone, who never mentions her betrothed.
Yes.
Angrily, insensitively and insultingly is the way in which Creon reacts to Haemon defending Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is first cousin and husband-to-be of Princess Antigone. Haemon's father, King Creon, issues a law that Antigone breaks and for which the sentence is death. Haemon loves Antigone and unsuccessful tries to save her. It is a lost cause since Creon thinks one woman is like any other and therefore completely replaceable.
That Antigone's death will destroy another one's life is Haemon's threat and that the impact will be negative for Haemon's father is Creon's misinterpretation in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon plans to execute Princess Antigone, his niece and future daughter-in-law. He expects his son, Prince Haemon, to make an emotional and physical break with Antigone. But Haemon plans to take his life instead of spending one second more above ground with his father and without his bride-to-be.Additionally, Haemon says that Creon never will see him again. Creon misinterprets that to mean that Haemon will make sure that father and son never occupy the same place at the same time ever again. He does not realize that both are suicidal threats by Haemon.
Creon is Haemon's father and Antigone is Haemon's forbideddn love.
He vaguely mentions that the death of Antigone will lead to the death of another. [Meaning his father.] This threat is followed through with, but not in the intended manner. When Creon goes to release Antigone from her living grave, Haemon is inside grieving Antigone's suicide. When he tries to kill his father (as he intended), his sword misses his father & he turns on it himself. [Still seeing that the threat is completed.]
Theban King Creon was the brother of Queen Jocasta. He was the father of Haemon. Jocasta was the mother of Antigone. So Creon was Antigone's uncle, and Jocasta Haemon's aunt. That made the betrothed couple Antigone and Haemon first cousins.
Haemon and Creon are both characters in Antigone by Sophocles. Haemon visits his father, Creon, to tell him not to kill Antigone.
Haemon is Antigone's love in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is engaged to her first cousin, Prince Haemon. She never makes any reference to him by name. In contrast, Haemon speaks constantly about his betrothed. Additionally, Princess Ismene, Antigone's sister, talks of the great love that Antigone has for Haemon and vice versa.
Great is supposed to be the love between Antigone and Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.). Specifically, Theban Princess Ismene claims that her sister Antigone and Prince Haemon share a great love. Antigone and her first cousin commit to marriage through a betrothal that is in effect before the play begins. Haemon speaks volumes about Antigone, who never mentions her betrothed.
Yes.
Angrily, insensitively and insultingly is the way in which Creon reacts to Haemon defending Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is first cousin and husband-to-be of Princess Antigone. Haemon's father, King Creon, issues a law that Antigone breaks and for which the sentence is death. Haemon loves Antigone and unsuccessful tries to save her. It is a lost cause since Creon thinks one woman is like any other and therefore completely replaceable.
Love is what what Haemon symbolizes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is engaged to marry his first cousin, Princess Antigone. No one knows what Antigone thinks of her husband-to-be since she never mentions him. But everyone knows what Haemon thinks since he defends Antigone against his daunting father, King Creon. Additionally, Haemon takes his life after finding Antigone hanging dead from the halter of her own dress.
Creon is his dad and antigone is his cousin
No. Haemon says to Creon, "...And dying she'll destroy--someone else," and Creon, blinded by his ego, automatically takes this as a threat to himself, when in reality his son is telling him that he, Haemon, will not survive his future bride's death.