In his initial speech, Creon praises values such as loyalty to the state, order, and the importance of laws. He emphasizes the need for unity and stability in governance, asserting that the well-being of the city depends on citizens' adherence to authority and collective responsibility. Additionally, Creon underscores the idea that those who prioritize the state over personal ties or family allegiances embody true patriotism.
In Sophocles Antigone, Creon praises loyalty to the Theban monarchy. He says that the best value is for Thebans to respect the monarchy no matter who the legitimate ruler is.
In his initial speech to the chorus, Creon praises the strength and resilience of Thebes, highlighting the city's recovery from recent turmoil. He emphasizes the importance of loyalty and order, asserting that the stability of the state depends on adherence to the law. Creon also expresses his commitment to maintaining peace and prosperity, positioning himself as a strong and decisive leader for the welfare of the city.
That he prioritizes law and order is what Creon's speech suggests about his values in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon talks about a city running smoothly because rulers are respected, laws are obeyed and criminals are punished. He seems to value organizations over people. This tentative impression is backed up by subsequent interactions in which Creon shows himself to be completely lacking in people skills.
That it is dangerous is what Antigone believes to be important about Creon's values in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dislikes her uncle King Creon's values. She is oriented toward the old ways of family, gods and traditions. She maintains that what Creon values is destructive to whoever is different from him and gets in his way.
Loyalty to the Theban monarchy is the value that Creon praises in his first speech to the chorus in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon trumpets Thebans who respect the monarchy no matter who is the legitimate ruler. He criticizes Thebans such as his nephew Polyneices, who take their challenge to royal authority to the point of war. But he neglects to mention that he and the nephew Eteocles that he so praises are actually illegal power-holders.In fact, a power-sharing arrangement is in effect whereby the twin brothers are to alternate years of rule. At the end of his first year and with his Uncle Creon's support, Eteocles refuses to honor the agreement and hand the crown over to Polyneices. So it is more of a case of Polyneices standing up for his rights against an illegal seize of power than disrespecting Thebes.
In Sophocles Antigone, Creon praises loyalty to the Theban monarchy. He says that the best value is for Thebans to respect the monarchy no matter who the legitimate ruler is.
In his initial speech to the chorus, Creon praises the strength and resilience of Thebes, highlighting the city's recovery from recent turmoil. He emphasizes the importance of loyalty and order, asserting that the stability of the state depends on adherence to the law. Creon also expresses his commitment to maintaining peace and prosperity, positioning himself as a strong and decisive leader for the welfare of the city.
That he prioritizes law and order is what Creon's speech suggests about his values in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon talks about a city running smoothly because rulers are respected, laws are obeyed and criminals are punished. He seems to value organizations over people. This tentative impression is backed up by subsequent interactions in which Creon shows himself to be completely lacking in people skills.
arrogance
That it is dangerous is what Antigone believes to be important about Creon's values in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dislikes her uncle King Creon's values. She is oriented toward the old ways of family, gods and traditions. She maintains that what Creon values is destructive to whoever is different from him and gets in his way.
Loyalty to the Theban monarchy is the value that Creon praises in his first speech to the chorus in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon trumpets Thebans who respect the monarchy no matter who is the legitimate ruler. He criticizes Thebans such as his nephew Polyneices, who take their challenge to royal authority to the point of war. But he neglects to mention that he and the nephew Eteocles that he so praises are actually illegal power-holders.In fact, a power-sharing arrangement is in effect whereby the twin brothers are to alternate years of rule. At the end of his first year and with his Uncle Creon's support, Eteocles refuses to honor the agreement and hand the crown over to Polyneices. So it is more of a case of Polyneices standing up for his rights against an illegal seize of power than disrespecting Thebes.
At the beginning of Creon's speech, he asserts his authority and outlines his firm stance on law and order, emphasizing the importance of loyalty to the state. However, by the end, he expresses a sense of vulnerability and regret, revealing the consequences of his rigid decisions. This shift highlights his internal conflict and the tragic impact of his actions on his family and the city, contrasting his initial confidence with a profound sense of loss and realization.
The ship of state speech is something that Creon just thought about he didn't even know what he was taking about
Power is what Antigone holds that Creon values in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dislikes the way in which her uncle King Creon rules Thebes. She feels that he disrespects the tried and true ways of the importance of family, gods and traditions. She says that Creon has the power to do what he wills but that royal will needs to harmonize with divine will.
I would say arrogant and haughty
"The person who does not break under the law of his king and city will never succeed" This is ironic because creon himself will not bend to the divine order of the gods or any other mans ideals or reasoning
Because she thought it was unfair and arbitrary to blame one brother and praise the other, and refuse burial to the one labeled bad. Even though Creon was trying to keep the peace and do what was best for the kingdom, since they were her brothers and there were spiritual things involved as well, she was understandably upset, and she chose to go against Creon's commands.