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I would say arrogant and haughty

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โˆ™ 2014-05-15 20:07:25
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Q: Which best describes Creon's speech to his subjects at the beginning of Sophocles' Antigone?
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What law needs to be fixed in Haemon's heart in 'Antigone'?

It is obeying his father that is the law that needs to be fixed in Haemon's heart in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon demands absolute obedience from all his subjects. He demands no less from his family. It is in his interaction with Haemon in the third scene that he describes a father's greatest honor as a completely dutiful, obedient son.


By whom is Creon proven wrong when he says that none of his subjects thinks as Antigone does in 'Antigone'?

It is by his own son and his royal advisor that Creon is proven wrong in saying that none of his subjects thinks as Antigone does in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon contradicts Princess Antigone's claim that Thebans believe her correct in obeying divine will and their king wrong in contradicting divine will. But his own son, Prince Haemon, indicates that Antigone has the support of the Theban people. Then Creon's royal advisor, Teiresias the blind prophet, insists that Thebans are suffering and unhappy under Creon's cruel law of non-burial of the disloyal Theban dead.


What is Haemon's approach to his father in scene 3 of 'Antigone'?

Logical and reasoned with examples is the way in which Haemon approaches his father in scene 3 of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon reasons that the diversity of opinions within a city needs to be recognized by the ruler and reflected in that ruler's rule. He offers as an example the non-burial edict. He describes it as unjust and unpopular because it contradicts divine will and disdains the opinions and sufferings of King Creon's subjects.


What are Ismene's feelings towards Antigone's idea in 'Antigone'?

Anxiousness and a complete lack of enthusiasm describe Ismene's feelings towards Antigone's idea in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene expresses concern over breaking the royal edict of non-burial and facing the death penalty. She feels that the chances of carrying out the task of burying Polyneices and surviving are non-existent. She categorically opposes any action that puts her sister Princess Antigone or herself in direct, open conflict with King Creon, to whom they owe respect as his nieces, subjects and wards.


Is Antigone aware of the punishments which Creon has promised for anyone attempting such a burial?

Yes, Antigone knows that violators of her uncle, Theban King Creon's law are to be punished. The law requires non-burial of the disloyal Theban dead. The punishment is death by stoning. Antigone indicates knowledge of both the crime and the punishment in the beginning of the play. For she discusses both subjects with her sister Ismene, whom she asks to be an accessory.

Related questions

What law needs to be fixed in Haemon's heart in 'Antigone'?

It is obeying his father that is the law that needs to be fixed in Haemon's heart in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon demands absolute obedience from all his subjects. He demands no less from his family. It is in his interaction with Haemon in the third scene that he describes a father's greatest honor as a completely dutiful, obedient son.


By whom is Creon proven wrong when he says that none of his subjects thinks as Antigone does in 'Antigone'?

It is by his own son and his royal advisor that Creon is proven wrong in saying that none of his subjects thinks as Antigone does in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon contradicts Princess Antigone's claim that Thebans believe her correct in obeying divine will and their king wrong in contradicting divine will. But his own son, Prince Haemon, indicates that Antigone has the support of the Theban people. Then Creon's royal advisor, Teiresias the blind prophet, insists that Thebans are suffering and unhappy under Creon's cruel law of non-burial of the disloyal Theban dead.


What does Antigone say about the true feelings of the chorus in 'Antigone'?

That they feel the way that she does but dare not contradict Creon is what Antigone says about the true feelings of the chorus in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone stands alone in her open defiance of King Creon's person and his laws. But she represents her view as that of the silent majority. She points to the chorus of Theban elders and to the Theban people as subjects who oppose the non-burial edict but hesitate to brave her uncle's fierce, swift temper.


What is Haemon's approach to his father in scene 3 of 'Antigone'?

Logical and reasoned with examples is the way in which Haemon approaches his father in scene 3 of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon reasons that the diversity of opinions within a city needs to be recognized by the ruler and reflected in that ruler's rule. He offers as an example the non-burial edict. He describes it as unjust and unpopular because it contradicts divine will and disdains the opinions and sufferings of King Creon's subjects.


What happens in the end of 'Antigone'?

That Creon is led away from his former subjects and inside the palace is what happens in the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon is found to be in the wrong. He issues a law that contradicts divine will and Theban traditions, and it catches and trips him up. He therefore loses his family, friends, home, job and reputation.


What are Ismene's feelings towards Antigone's idea in 'Antigone'?

Anxiousness and a complete lack of enthusiasm describe Ismene's feelings towards Antigone's idea in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene expresses concern over breaking the royal edict of non-burial and facing the death penalty. She feels that the chances of carrying out the task of burying Polyneices and surviving are non-existent. She categorically opposes any action that puts her sister Princess Antigone or herself in direct, open conflict with King Creon, to whom they owe respect as his nieces, subjects and wards.


Is Antigone aware of the punishments which Creon has promised for anyone attempting such a burial?

Yes, Antigone knows that violators of her uncle, Theban King Creon's law are to be punished. The law requires non-burial of the disloyal Theban dead. The punishment is death by stoning. Antigone indicates knowledge of both the crime and the punishment in the beginning of the play. For she discusses both subjects with her sister Ismene, whom she asks to be an accessory.


What is Creon's response to what Haemon says in 'Antigone'?

That obedience is what family and subjects owe their king, that sovereigns rule alone and that women are replaceable are Creon's responses to what Haemon says in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon attempts to respectfully offer a second opinion on Thebes' problems and his father's problem-solving. But King Creon believes that family and subjects are to be seen carrying out tasks and not heard. Additionally, he particularly disdains women, to whom he gives no individual significance or collective value.


How is Creon punished for Antigone's death in 'Antigone'?

The loss of his family, his job and his reputation are the punishments of Theban King Creon for the death of Theban Princess Antigone in the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon and Theban Queen Eurydice commit suicide in the aftermath of the suicide of Antigone, Haemon's bride-to-be and and first cousin and Eurydice's niece. Antigone hangs herself after the death sentence of walling up in a remote cave is carried out by her uncle Creon. The death sentence is imposed for Antigone having dared to bury the body of her brother Polyneices, in compliance with divine law and in contradiction of Creon's recent law.All of the deaths foretold by the blind prophet Teiresias indicate that Creon is not fit to continue as King of Thebes. He loses his job, the respect of colleagues and subjects, and his right to continue living in his hometown of Thebes.


What is the word that describes subjects by telling which one or how many?

An adjective.


What word describes both an author and an artist?

smart A polymath is someone who excels in many subjects


What part of the book lists the subjects found in the book?

The Contents Page, found at the beginning.

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