In Arthur Miller's play "The Crucible," Tituba, a slave from Barbados, names the witches under pressure during the Salem witch trials. She is coerced by Reverend Parris and the other townspeople, who are eager to find scapegoats for the hysteria surrounding the trials. In a moment of fear and desperation, Tituba names familiar figures from the community, possibly influenced by pre-existing tensions and rivalries, to deflect blame from herself. Her accusations contribute to the mass hysteria, leading to further chaos in Salem.
Hale introduces the God into conversation to allow Tituba to open up and tell him everything. He tells Tituba, if she really is a Christian, she should name other witches.
Tituba is allowed to live if she names the people she has seen with the Devil and if she becomes a saved Christian.
to escape harsh punishments. She is saying what her 'superiors' want to hear. They want to see/hear witches so she is giving them witches.
It was Tituba who expanded it into an hysteria. When she was brought to examination, she not only confirmed that there were witches, but mentioned that there were a lot more than the three that Salem had already found.
When Tituba confesses to witchcraft and names other women in Salem, she initially gains a measure of protection from the authorities, as her confession shifts the blame away from herself. However, her status remains precarious, as she becomes a tool for the Puritan leaders to further their agendas and stoke the hysteria. While she escapes execution, her life is forever altered, and she faces the stigma and consequences of her accusations. Ultimately, Tituba's confession highlights the complexities of survival in a time of fear and suspicion.
Hale introduces the God into conversation to allow Tituba to open up and tell him everything. He tells Tituba, if she really is a Christian, she should name other witches.
Tituba is allowed to live if she names the people she has seen with the Devil and if she becomes a saved Christian.
to escape harsh punishments. She is saying what her 'superiors' want to hear. They want to see/hear witches so she is giving them witches.
Ann Putnam is one and Tituba is another but the last i dont know sadly enough EDIT: Ann Putnam was not one of the accused. She was one of the first four accusers. The first three "witches" were Sarah Goode, Sarah Osbourne and Tituba.
It was Tituba who expanded it into an hysteria. When she was brought to examination, she not only confirmed that there were witches, but mentioned that there were a lot more than the three that Salem had already found.
It is just by coincidence that names of witches on Bewitched end in an 'a'.
When Tituba confesses to witchcraft and names other women in Salem, she initially gains a measure of protection from the authorities, as her confession shifts the blame away from herself. However, her status remains precarious, as she becomes a tool for the Puritan leaders to further their agendas and stoke the hysteria. While she escapes execution, her life is forever altered, and she faces the stigma and consequences of her accusations. Ultimately, Tituba's confession highlights the complexities of survival in a time of fear and suspicion.
Tituba was one of the first to be accused. She was also the first to confess. Her claim that there were nine witches as opposed to the three that had already been arrested kept the people searching. Had she said three, only the three original witches would have been arrested insteaded of upwards of 150.
Tituba was one of the main accusers of the Salem witch trials. She was a slave, from Barbados, who had been blamed for witchcraft, so to spare herself named, along with many girls of the village, numerous people to be witches.
In Arthur Miller's play "The Crucible," Tituba, a slave from Barbados, initially accuses several women of being witches to save herself from punishment. She specifically names Sarah Good and Goody Osburn, claiming they are responsible for the supernatural happenings in Salem. Her accusations contribute to the mass hysteria and witch trials that ensue, reflecting her desperation and the chaotic environment of the time.
No one really identifies any witches in The Crucible. They do not exist. Many characters claim to see/know witches. Some of those characters include Abigail Williams, Tituba, Mercy Lewis, Ann Putnam, and Betty Parris.
After Tituba's confession, Abigail and Betty begin to name names of other townspeople as witches to shift the focus away from themselves and avoid punishment. By accusing others, they hope to divert attention from their own wrongdoings and escape consequences for their actions. Naming names serves as a manipulation tactic to protect themselves.