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Negatively by Creon, positively byHaemonand Teiresias, and questioningly by the chorus and Ismene are the ways in which Antigone is perceived by the other characters in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon views Princess Antigone as a foolish lawbreaker who allows her emotions to run wild. Prince Haemon sees Antigone as the defender of divine will and cherished Theban traditions and finds support in that idea from Teiresias the blind prophet and the Theban people. The chorus and Princess Ismene question the way Antigone is willing to stand out in a crowd for her convictions.
That they support her but are afraid is what Antigone says about the people of Thebes and what they think about the situation in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. This is in compliance with divine will and Theban traditions but in contradiction of her uncle King Creon's illegal edict of non-burial. Antigone says that Theban support her in word and deed and oppose Creon but are too afraid to show their opposition.
He don't support his father' decision to execute Antigone.
It is Creon that the chorus supports in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus draws its members from the most accomplished, respected and senior of Theban citizens. It therefore has a tendency to support the reigning king. The chorus indeed refrains from criticizing Theban King Creon despite his violation of divine will and Theban traditions. At the same time, it tends to be highly critical of Princess Antigone's personality.
Haemon is Antigone's betrothed, and loves her. In spite of his father Creon's contempt and opposition of Antigone, he supports her decision to bury her brother Polyneices and is aware of the situation in Thebes: the citizens also support Antigone's decision, although they are too terrified to betray their emotions to King Creon. He even attempts to defend Antigone to Creon, but is ignored. In the end, Haemon's love for Antigone is what causes him to commit suicide after finding her dead body.
Negatively by Creon, positively byHaemonand Teiresias, and questioningly by the chorus and Ismene are the ways in which Antigone is perceived by the other characters in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon views Princess Antigone as a foolish lawbreaker who allows her emotions to run wild. Prince Haemon sees Antigone as the defender of divine will and cherished Theban traditions and finds support in that idea from Teiresias the blind prophet and the Theban people. The chorus and Princess Ismene question the way Antigone is willing to stand out in a crowd for her convictions.
The opposite of dispute is agreement or consensus.
Antigone is a Greek play. It is about a group of women, led by Antigone, who refuse to be intimate with their partners as long as those partners support or participate in war.
That they support her but are afraid is what Antigone says about the people of Thebes and what they think about the situation in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries her brother Polyneices. This is in compliance with divine will and Theban traditions but in contradiction of her uncle King Creon's illegal edict of non-burial. Antigone says that Theban support her in word and deed and oppose Creon but are too afraid to show their opposition.
He wasn't in dispute with France, but there to get support from the king.
He don't support his father' decision to execute Antigone.
It is Creon that the chorus supports in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus draws its members from the most accomplished, respected and senior of Theban citizens. It therefore has a tendency to support the reigning king. The chorus indeed refrains from criticizing Theban King Creon despite his violation of divine will and Theban traditions. At the same time, it tends to be highly critical of Princess Antigone's personality.
Haemon is Antigone's betrothed, and loves her. In spite of his father Creon's contempt and opposition of Antigone, he supports her decision to bury her brother Polyneices and is aware of the situation in Thebes: the citizens also support Antigone's decision, although they are too terrified to betray their emotions to King Creon. He even attempts to defend Antigone to Creon, but is ignored. In the end, Haemon's love for Antigone is what causes him to commit suicide after finding her dead body.
At first, Ismene doesn't want to help her sister Antigone bury their brother Polyneices. But she changes her mind once Antigone is caught in the act. Ismene wants to support her sister, even die with her, and give honor to the dead. Additionally, she says that life without the living presence of Antigone holds no charm.
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Flat characters are background and give the main characters support and reasons for their actions. *They serve a specific purpose without providing details about their inner lives.
Admiration for her and opposition to him are the ways that the people of Thebes feel about Creon's decision about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon decides to sentence his niece, Princess Antigone, to death for burying her brother Polyneices. He does not care or know how much the people of Thebes take sides in the matter of the edict of non-burial of the disloyal Theban dead. He has no idea that his people fear and silently oppose him and admire and silent support his niece.