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It depends on your own ethics and morality.
What may be moral and correct to you is not necessarily right and moral to someone else.

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Is Antigone or Creon more guilty of hubris?

Creon is.


Is Antigone or Creon more tragic?

Antigone is more tragic than Theban King Creon. The adjective 'tragic' refers to an unhappy ending or outcome. So Antigone is more tragic, because she ends up dead. Except for his life, Creon loses everything that means something to him.


Does Creon die in 'Antigone'?

No, Creon does not die in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the play ends with Theban King Creon being led away from his people and into the Theban royal palace recesses. Creon is sputtering about his punishment. He is told that there are more pressing matters to attend to at this moment than that.


Who is more powerful between Antigone and Creon in 'Antigone'?

It is Antigone who is more powerful than Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone becomes a rebel in her own royal household. She gets away with defying her uncle King Creon, who is the city's most powerful political figure, and his laws in that all Thebes is on her side. It is only the chorus who will not support her because they are so attuned to being on the side of the city's reigning power figure and because they are so lacking in understanding of her personal pain.


Does Antigone or Creon suffer more in 'Antigone'?

Antigone suffers more than Creon in the short term, but Creon suffers more in the long term in "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, Theban Princess Antigone suffers immediately, in this world, because she receives the death penalty and commits suicide. But she will be receive a hero's welcome in the Underworld of the afterlife. In contrast, King Creon loses not his life, but everyone and everything that gives that life meaning: family, home, job, and reputation. The suffering will not end with his earthly life, because he then will be accountable for his misdeeds for all eternity in the Underworld of the afterlife.

Related Questions

Is Antigone or Creon more guilty of hubris?

Creon is.


Is Antigone or Creon more tragic?

Antigone is more tragic than Theban King Creon. The adjective 'tragic' refers to an unhappy ending or outcome. So Antigone is more tragic, because she ends up dead. Except for his life, Creon loses everything that means something to him.


What does Creon have to say about Antigone in 'Antigone'?

That she is foolish, replaceable and worthy of her punishment is what Creon has to say about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon finds a lot to dislike in his niece, Princess Antigone. He sees her as having a lifelong track record for foolishness and uncontrolled emotional outbursts. He views her as completely replaceable by a female more deserving of the affections of Prince Haemon, Antigone's betrothed and Creon's only surviving child. He wishes her the worst and considers her death sentence a fitting way for her to end her life.


Does Creon die in 'Antigone'?

No, Creon does not die in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the play ends with Theban King Creon being led away from his people and into the Theban royal palace recesses. Creon is sputtering about his punishment. He is told that there are more pressing matters to attend to at this moment than that.


Who is more powerful between Antigone and Creon in 'Antigone'?

It is Antigone who is more powerful than Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone becomes a rebel in her own royal household. She gets away with defying her uncle King Creon, who is the city's most powerful political figure, and his laws in that all Thebes is on her side. It is only the chorus who will not support her because they are so attuned to being on the side of the city's reigning power figure and because they are so lacking in understanding of her personal pain.


Does Antigone or Creon suffer more in 'Antigone'?

Antigone suffers more than Creon in the short term, but Creon suffers more in the long term in "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, Theban Princess Antigone suffers immediately, in this world, because she receives the death penalty and commits suicide. But she will be receive a hero's welcome in the Underworld of the afterlife. In contrast, King Creon loses not his life, but everyone and everything that gives that life meaning: family, home, job, and reputation. The suffering will not end with his earthly life, because he then will be accountable for his misdeeds for all eternity in the Underworld of the afterlife.


What two things does Creon say anger him about Antigone in 'Antigone'?

Breaking his law and bragging about it are two things that Creon says anger him about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon finds it offensive that Princess Antigone breaks his law of non-burial of the disloyal Theban. He finds it even more offensive that she has no shame about her civil disobedience. It is a wonder that he does not add the third strike of how offensive she is in her attitude, tone and word choice.


What dose Antigone say is more important than Creon's laws?

Antigone asserts that the unwritten laws of the gods and moral duty are more important than Creon's laws. She believes that divine law transcends human authority, particularly when it comes to honoring the dead. For her, the obligation to bury her brother Polyneices is a sacred duty that cannot be compromised by mortal edicts. This conflict highlights the tension between individual conscience and state power.


Is it Antigone or Creon who meets a tragic end in 'Antigone?

Both Antigone and Creon meet tragic ends, but Antigone's is more tragic in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, an end is tragic when the outcome of a human life leads to suffering or takes an unfortunate turn. The description fits both Theban Princess Antigone and King Creon. Antigone's end is tragic because she loses her life and therefore forfeits the opportunity to marry her beloved first cousin, Prince Haemon and to have children with him. Creon's end is a bit less tragic since he still lives at the play's end even though he loses everyone and everything that gives his life meaning.


What is Creon's religion in 'Oedipus Rex' and 'Antigone'?

Polytheistic belief in Olympic gods is Creon's religion in the plays "Oedipus Rex" and "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term polytheism describes the belief in many gods. The description fits the religious beliefs that Creon is assumed to hold regarding the ancient Greek gods of Mount Olympus. Creon seems more religious in "Oedipus Rex" and less so in "Antigone."


What is the chorus's position on Creon's decree?

The chorus in "Antigone" largely reflects the views of the Theban elders, who initially support Creon's decree as a means of maintaining order and authority in the state. However, as the play progresses, they become more sympathetic to Antigone's moral stance and the importance of divine law over human law. Ultimately, their position highlights the tension between upholding civic duty and recognizing higher moral principles. This shift illustrates the complexity of loyalty to the state versus individual conscience.


Why is Antigone more of a hero than Creon?

Creon is not respecting family ties or the dead. He is leaving his nephew to root while giving a huge ceremony to his other nephew. Creon also makes it a law that no one can burry the nephew. Antigone's brother is the nephew and she respects the dead and family ties by burring her brother.