no husband, only fiancee. she killed herself before she got married. his name was Haemon, Creon's son.
antigones father
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did you teacher give you that worksheet too.
In wanting to bury Polyneices? She wants to have a clean conscience for the afterlife. If she does the right this and buries her brother, she will have a good afterlife.
Ismene doesn't wasnt her sister, Antigone, to bury POlyneices because she fears for her sister's life. Creon proclaimed that whomever might bury Polyneices would be publically stoned to death.
Who is your husband? is Wer ist dein Mann?in German.
antigones father
Foreshadowing
They hunt their own food, have art with poattern, paint their baodies, and at birth, females alredy have a hustband
tr
did you teacher give you that worksheet too.
Antigone's father/brother is Oedipus. (Oedipus marries his mother, Jocasta and Antigone is their child.)
In wanting to bury Polyneices? She wants to have a clean conscience for the afterlife. If she does the right this and buries her brother, she will have a good afterlife.
Ismene doesn't wasnt her sister, Antigone, to bury POlyneices because she fears for her sister's life. Creon proclaimed that whomever might bury Polyneices would be publically stoned to death.
Jacqueline Lee Bouvier was married first to President John F Kennedy- a singular honor in itself- and later, in l968 to Greek shipping Magnate Aristotle Onassis. The church balked as Onassis had been married previously-he, of course was not Catholic but of the Greek Orthodox persuasion- Three times around the horn- you"re in for life- boxing the marital compass Greek ( and Russian) ortho style.
In the excerpt from Antigone, the line that reflects her helplessness is when she acknowledges her family's tragic history and the inevitability of their fate. She expresses a sense of being trapped by the weight of her family's curse and her own predetermined role in their tragic narrative. This realization underscores her lack of control over her destiny and the tragic legacy that haunts her choices.
Admiration, love and loyalty are Haemon's feelings about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon praises Antigone, his first cousin and bride-to-be, for respecting divine law and protecting the rights of the Theban dead. He persists in his love for her and in his desire to not break the engagement and to be married to her. He defends Antigones rights to holding her own opinions and to following her own course of action.