bcuh creon loves the power that he has he likes bein entitled to things like this
Yes! He fails to take advice from the chorus and his son, Haemon.
It is to horses, iron and slaves that Creon compares Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Creon considers his niece Princess Antigone a stubborn, willful girl who needs to be disciplined. He declares that such stubborn pride leads to downfall, just as hard-baked iron snaps from its stiffness. He nevertheless observes that stubborn pride can be curbed in horses and in slaves.
Creon
No, Antigone is as well because she defyed her uncle twice to stand up for what she thought was right.
Creon is to blame for everyone's suicides. Creon places Antigone and Haemon in a situation where they only way they saw to get out of was to commit suicide. When Eurydice found out that Haemon had committed suicide due to Creon she went to her room, where she cursed Creon before taking her own life. If Creon had not be so stubborn and not placed Antigone in the cave no one would have died. But it is a greek tragedy, so the ending must of course be tragic. :]
stubborn condemning prideful equitable Honorable
Yes! He fails to take advice from the chorus and his son, Haemon.
It is to horses, iron and slaves that Creon compares Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Creon considers his niece Princess Antigone a stubborn, willful girl who needs to be disciplined. He declares that such stubborn pride leads to downfall, just as hard-baked iron snaps from its stiffness. He nevertheless observes that stubborn pride can be curbed in horses and in slaves.
Creon
No, Antigone is as well because she defyed her uncle twice to stand up for what she thought was right.
Creon is to blame for everyone's suicides. Creon places Antigone and Haemon in a situation where they only way they saw to get out of was to commit suicide. When Eurydice found out that Haemon had committed suicide due to Creon she went to her room, where she cursed Creon before taking her own life. If Creon had not be so stubborn and not placed Antigone in the cave no one would have died. But it is a greek tragedy, so the ending must of course be tragic. :]
Leadership is the principle that Creon explains concerning a ruler first being able to rule his own house in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term leadership describes the ability to rule a group of people. It is a principle that comes out particularly in Theban King Creon's interactions with the chorus and with his son Prince Haemon. Creon looks at leadership as coordinating control over his family life with domination of the cultural, economic and political life of his people.
Around 1200 BCE.
The choragos fear that Creon will become power hungry and make up more rules that will jeopardize his future.
Change his mind in the first interaction and kill him in the second are what Haemon tries to do to Creon in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon has two interactions with his father, King Creon. In the first, he makes an effort to get Creon to change his stubborn mind about non-burial of the disloyal Theban dead and about the death sentence for Princess Antigone, Haemon's betrothed and Creon's niece. In the second, Haemon tries to run his sword through Creon, whom he blames for Antigone's suicide.
Hot-tempered, stubborn, tormented andunsportmanlike are the insights that Creon gives on the man Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus argues with his royal colleague, Creon. Creon behaves with respect, but voices personal criticisms of his brother-in-law. He observes that Oedipus is quick to get angry, slow to concede a point and unhappy to lose.
That he will bury Polyneices and release Antigone is what Creon decides after Tiresias exits in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet warns that the pain and suffering of all Thebes will be visited upon Theban King Creon's own family if he does not honor Polyneices' god-given right as a Theban to a below-ground burial and if he does not rescue Antigone from being buried alive. Creon remains stubborn until after Creon leaves. But Creon backs down once the chorus leader tells him to do what Teiresias says.