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In the play 'Antigone', the main character of the same name commits suicide by hanging herself with her own halter. The play doesn't explain why Antigone chooses this particular method. The other two suicides are by stabbing. For Antigone's first cousin and fiance, Haemon, turns his own sword on himself. And Haemon's mother Queen Eurydice stabs herself in the chest. Hanging is considered a loathsome form of capital punishment. On her way to her final resting place in a remote cave, Antigone regrets having no husband or children. But she may not be articulating these unrealizable dreams out of self-loathing. Instead, she's a practical individual who considers the consequences of her acts. It may be that in the realm of means, hanging is the method that guarantees the quickest and surest end to her suffering in the world of the living. For Antigone says that she respects the dead, and looks forward to her time in the realms of the underworld god.
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Did King Creon kill Antigone?
Not in a literal way, no. He still is to blame for her suicide. Should he left Antigone be after her appropriate burial of her brother, she would never had chosen death as an escape that she would not be facing.
How does Antigone die in Antigone?
Suicide is the way in which Antigone dies in "Antigone" by Sophocles 9495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is sentenced to death by being walled up in a remote cave. King Creon, her uncle and intended father-in-law, does the sentencing and speculates that she may take her own life rather than drag the dying out in the scary, lonely darkness. Antigone indeed does decide to hang herself with her own halter.
Who is Antigone's husband in 'Antigone'?
No one is Antigone's husband in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is engaged to Prince Haemon, only surviving child and heir apparent of King Creon. But the engagement is broken with Creon sentencing her to death and having her buried alive. On her way to her grave. Antigone describes herself as an "unwed wife," which does reflect the view that engagement is one step in an essentially two-step process marriage process in ancient Greece.
What motivates Antigone to behave the way she does in the prologue to 'Antigone'?
That she is concerned about consequences for herself and her family is what motivates Antigone to behave the way that she does in the prologue to "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a recent royal edict denies to disgraced Theban Prince Polyneices his god-given rights as a Theban to a below ground burial. His sister, Princess Antigone, finds it difficult to stand by and let her brother's body be ravaged by weather and wildlife. The exposure has consequences in the Underworld of the afterlife. It means that Polyneices attempts to enter in a disfigured, dismembered way. It also means that Antigone will be less than welcome for allowing disrespect to a family member, the gods and Theban traditions.
Is Antigone or Creon a dignified superior character in 'Antigone'?
Neither Antigone or Creon is a dignified superior character in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone and King Creon deliberately behave badly towards each other. Neither one comports him or herself in a fashion that can be called dignified or superior. The phrase may be applied to the chorus leader, who is the only character to behave in a consistently controlled way. Everyone else resorts to emotional outbursts at one time or another.
How does antigone die 'antigone'?
Suicide is the way in which Antigone dies in "Antigone" by Sophocles 9495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is sentenced to death by being walled up in a remote cave. King Creon, her uncle and intended father-in-law, does the sentencing and speculates that she may take her own life rather than drag the dying out in the scary, lonely darkness. Antigone indeed does decide to hang herself with her own halter.
Did King Creon kill Antigone?
Not in a literal way, no. He still is to blame for her suicide. Should he left Antigone be after her appropriate burial of her brother, she would never had chosen death as an escape that she would not be facing.
What do you have to do to get in a cartel?
You have to kill your way into it. sometimes they force you and make you choose to either be with them if not they kill you
In what way is the prophecy of teiresias fulfilled?
The prophecy was that if Creon did not bury Polynices, his punishment of Antigone will bring a curse down on Thebes. Teiresias prophecy is fufilled by Haimon killing himself..Since Creon would not let Antigone bury her brother(Polynices),Antigone killed herself. So Haimon killed himself because he wanted to be with Antigone because the Creon would not bury the brother of Antigone.
How does Antigone die in Antigone?
Suicide is the way in which Antigone dies in "Antigone" by Sophocles 9495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is sentenced to death by being walled up in a remote cave. King Creon, her uncle and intended father-in-law, does the sentencing and speculates that she may take her own life rather than drag the dying out in the scary, lonely darkness. Antigone indeed does decide to hang herself with her own halter.
Who is Antigone's husband in 'Antigone'?
No one is Antigone's husband in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is engaged to Prince Haemon, only surviving child and heir apparent of King Creon. But the engagement is broken with Creon sentencing her to death and having her buried alive. On her way to her grave. Antigone describes herself as an "unwed wife," which does reflect the view that engagement is one step in an essentially two-step process marriage process in ancient Greece.
What motivates Antigone to behave the way she does in the prologue to 'Antigone'?
That she is concerned about consequences for herself and her family is what motivates Antigone to behave the way that she does in the prologue to "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, a recent royal edict denies to disgraced Theban Prince Polyneices his god-given rights as a Theban to a below ground burial. His sister, Princess Antigone, finds it difficult to stand by and let her brother's body be ravaged by weather and wildlife. The exposure has consequences in the Underworld of the afterlife. It means that Polyneices attempts to enter in a disfigured, dismembered way. It also means that Antigone will be less than welcome for allowing disrespect to a family member, the gods and Theban traditions.
What does Juliet say she will do if she cannot find a way to avoid marry Paris?
Kill herself.
Is Antigone or Creon a dignified superior character in 'Antigone'?
Neither Antigone or Creon is a dignified superior character in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone and King Creon deliberately behave badly towards each other. Neither one comports him or herself in a fashion that can be called dignified or superior. The phrase may be applied to the chorus leader, who is the only character to behave in a consistently controlled way. Everyone else resorts to emotional outbursts at one time or another.
Is Antigone justified in her attitude throughout her confrontation with Creon in 'Antigone'?
Yes, Antigone is justified in her attitude throughout her confrontation with Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has the right to defend and protect herself and her brother Polyneices against her uncle King Creon. She manifests courage in her interactions with this stalker who brooks no independent thinking and cheats people out of their hard earned rights.But she needs to tone down the way in which she expresses her disappointments in Creon and his godless rule over Thebes.
Why does Antigone not view herself as a traitor in 'Antigone'?
That she agrees with the gods that once a Thebanalways a Theban is why Antigone does not view herself as a traitor in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes in her city, her family and her gods. She therefore does not fixate on what side a Theban is on in the first civil war over the Theban royal succession. She is just glad that the conflict is over and wants both the disloyal and loyal Theban dead to have their god-given rights as Thebans respected for below ground burials. But that is not the way that her vindictive uncle, King Creon, sees things.
Is it ironic that Antigone is represented as a mother in 'Antigone'?
Yes, it is ironic that Antigone is represented as a mother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, irony refers to the contradictory way in which a situation is presented in comparison to the way that it is in reality. The description fits the representation of Theban Princess Antigone as a mother. Antigone in fact does not have any children and never will since she is being sentenced to death by live burial and starvation.
