That she is concerned about consequences for herself and her family is what motivates Antigone to behave the way that she does in the prologue to "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, a recent royal edict denies to disgraced Theban Prince Polyneices his god-given rights as a Theban to a below ground burial. His sister, Princess Antigone, finds it difficult to stand by and let her brother's body be ravaged by weather and wildlife. The exposure has consequences in the Underworld of the afterlife. It means that Polyneices attempts to enter in a disfigured, dismembered way. It also means that Antigone will be less than welcome for allowing disrespect to a family member, the gods and Theban traditions.
Neither Antigone or Creon is a dignified superior character in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone and King Creon deliberately behave badly towards each other. Neither one comports him or herself in a fashion that can be called dignified or superior. The phrase may be applied to the chorus leader, who is the only character to behave in a consistently controlled way. Everyone else resorts to emotional outbursts at one time or another.
Antigone owes a longer allegiance to death than to life. According to her, she will spend far more time in the realm of the dead than in the world of the living. She therefore wants to behave in such a way that she's welcomed by family and loved ones after her death.
Concern over her reception in the afterlife is what transcends Antigone's fear of death. She says that she'll spend a far, far longer part of her existence dead than alive. She needs to behave in such a way during her life that she will be welcomed by the gods and by her family and friends in the underworld.
Yes, it is ironic that Antigone is represented as a mother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, irony refers to the contradictory way in which a situation is presented in comparison to the way that it is in reality. The description fits the representation of Theban Princess Antigone as a mother. Antigone in fact does not have any children and never will since she is being sentenced to death by live burial and starvation.
Guardian to ward, king to subject and uncle to niece is the way in which Creon is related to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon has custody of his niece, the orphan Princess Antigone. He also is the father of Antigone's husband-to-be, her first cousin Prince Haemon. Additionally, he is Antigone's sovereign.
Neither Antigone or Creon is a dignified superior character in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone and King Creon deliberately behave badly towards each other. Neither one comports him or herself in a fashion that can be called dignified or superior. The phrase may be applied to the chorus leader, who is the only character to behave in a consistently controlled way. Everyone else resorts to emotional outbursts at one time or another.
Antigone owes a longer allegiance to death than to life. According to her, she will spend far more time in the realm of the dead than in the world of the living. She therefore wants to behave in such a way that she's welcomed by family and loved ones after her death.
Concern over her reception in the afterlife is what transcends Antigone's fear of death. She says that she'll spend a far, far longer part of her existence dead than alive. She needs to behave in such a way during her life that she will be welcomed by the gods and by her family and friends in the underworld.
integrity
Saying, "I am annoyed of the way you behave.", is grammatically correct.
Yes, it is ironic that Antigone is represented as a mother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, irony refers to the contradictory way in which a situation is presented in comparison to the way that it is in reality. The description fits the representation of Theban Princess Antigone as a mother. Antigone in fact does not have any children and never will since she is being sentenced to death by live burial and starvation.
Guardian to ward, king to subject and uncle to niece is the way in which Creon is related to Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon has custody of his niece, the orphan Princess Antigone. He also is the father of Antigone's husband-to-be, her first cousin Prince Haemon. Additionally, he is Antigone's sovereign.
At first that women need to do what men and kings tell them to do and then that a woman can be right and a man and a king wrong are what Theban Princess Ismene thinks of the actions of Antigone and Creon in the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Ismene indicates in the play's Prologue that women are on earth to obey men and the laws of kings. She therefore thinks that her sister, Theban Princess Antigone, needs to obey Theban King Creon's law against the burial of the body of their brother, Polyneices. But in Episode 2, when she sees that her sister faces the death sentence for respecting the gods when kings contradict divinely expressed will, Ismene decides that a woman does not have to act in a certain male-defined way if that way and that man are wrong.
Gran Turismo 5 Prologue is like a beta version (unfinished), Therefore Gran Turismo 5 is way better and with way more features than GT5 Prologue.
Very scared is the way in which Ismene feels about what Antigone wants her to do in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone wants to break a royal edict by burying her brother Polyneices. The crime carries the death penalty. Antigone is not afraid of breaking the law or facing the punishment, but her sister Ismene is.
Hostile is the way that Creon feels about Antigone marrying his son in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, it is doubtful that Theban King Creon's feelings are any different from the way they always are in terms of Princess Antigone. Creon makes it clear that he disdains and disparages his niece. He even states that she is too evil to be Prince Haemon's wife and that she is completely replaceable.
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