In the play 'Antigone', Theban King Creon changes his mind because of the prophecies of Teiresias the blind prophet. The King doesn't want to hear the truths that Teiresias tells him. He becomes insulting and threatening. So Teiresias tells him the woeful consequences of cruelty, pride, and stubbornness. Once he realizes the doom and gloom in store for him and his family, the King quickly changes his mind about crime and punishment. For example, he decides that his non-burial decree for the disloyal Theban dead indeed is wrong. He tries to make things right by having his nephew Polyneices buried and by trying to get his niece Antigone out of the remote, walled up cave to which he sentences her to death.
Because he decided too...
Teiresias does not persuade Creon to change his mind in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet warns Theban King Creon that the royal household will suffer the same death and sorrow as Creon inflicts hardheartedly upon Thebes. But Creon continues to insult and threaten his sightless seer and royal councillor. It is after Teiresias leaves and the chorus leader says that Creon needs to bury Polyneices and release Antigone that Creon changes his mind.
Change his mind in the first interaction and kill him in the second are what Haemon tries to do to Creon in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon has two interactions with his father, King Creon. In the first, he makes an effort to get Creon to change his stubborn mind about non-burial of the disloyal Theban dead and about the death sentence for Princess Antigone, Haemon's betrothed and Creon's niece. In the second, Haemon tries to run his sword through Creon, whom he blames for Antigone's suicide.
The prevention of three deaths is the effect if Creon changes his mind earlier in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon does not change his mind about his non-burial edict until after meeting with his son Prince Haemon, then Teiresias the blind prophet and finally the chorus leader. Between the first two meetings, Princess Antigone is escorted to her live burial in a cave outside Thebes. A change in mind at that point or between the second and third meetings may have prevented the suicides in quick succession of Antigone, Haemon and Haemon's mother Queen Eurydice.
Because Oedipus does not see how he can be Laius' killer, because Teiresias' charges to that effect will lead to Oedipus' overthrow or death, and because Creon stands the most to gain, Oedipus refuses to change his mind about Creon in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet says that Oedipus is the mystery killer of previous Theban King Laius. Oedipus, his wife Jocasta and his brother-in-law Creon are joint rulers of Thebes. The charge against Oedipus is punishable by exile or death. Either way, Oedipus loses his job, and Creon therefore adds more responsibilities and power to his. Oedipus therefore assumes that Teiresias is making the charge up so that Creon can have all the royal power and glory for himself.
It is what Teiresias predicts and what the chorus leader advises that cause Creon to change his mind about the execution in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet announces that Theban King Creon's edict of non-burial of the disloyal Theban dead causes the pestilential environment and polluted altars in Thebes. Creon becomes angry, insulting and threatening until Teiresias says that the mourning that goes around Thebes will come back to devastate the royal household. Teiresias repeats the prediction to the chorus leader. The chorus leader says to do what Teiresias says: Bury Polyneices and free Antigone.
Teiresias does not persuade Creon to change his mind in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet warns Theban King Creon that the royal household will suffer the same death and sorrow as Creon inflicts hardheartedly upon Thebes. But Creon continues to insult and threaten his sightless seer and royal councillor. It is after Teiresias leaves and the chorus leader says that Creon needs to bury Polyneices and release Antigone that Creon changes his mind.
Change his mind in the first interaction and kill him in the second are what Haemon tries to do to Creon in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon has two interactions with his father, King Creon. In the first, he makes an effort to get Creon to change his stubborn mind about non-burial of the disloyal Theban dead and about the death sentence for Princess Antigone, Haemon's betrothed and Creon's niece. In the second, Haemon tries to run his sword through Creon, whom he blames for Antigone's suicide.
The prevention of three deaths is the effect if Creon changes his mind earlier in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon does not change his mind about his non-burial edict until after meeting with his son Prince Haemon, then Teiresias the blind prophet and finally the chorus leader. Between the first two meetings, Princess Antigone is escorted to her live burial in a cave outside Thebes. A change in mind at that point or between the second and third meetings may have prevented the suicides in quick succession of Antigone, Haemon and Haemon's mother Queen Eurydice.
Because Oedipus does not see how he can be Laius' killer, because Teiresias' charges to that effect will lead to Oedipus' overthrow or death, and because Creon stands the most to gain, Oedipus refuses to change his mind about Creon in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet says that Oedipus is the mystery killer of previous Theban King Laius. Oedipus, his wife Jocasta and his brother-in-law Creon are joint rulers of Thebes. The charge against Oedipus is punishable by exile or death. Either way, Oedipus loses his job, and Creon therefore adds more responsibilities and power to his. Oedipus therefore assumes that Teiresias is making the charge up so that Creon can have all the royal power and glory for himself.
It is what Teiresias predicts and what the chorus leader advises that cause Creon to change his mind about the execution in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet announces that Theban King Creon's edict of non-burial of the disloyal Theban dead causes the pestilential environment and polluted altars in Thebes. Creon becomes angry, insulting and threatening until Teiresias says that the mourning that goes around Thebes will come back to devastate the royal household. Teiresias repeats the prediction to the chorus leader. The chorus leader says to do what Teiresias says: Bury Polyneices and free Antigone.
Creon ultimately changes his mind about Teiresias after the blind prophet reveals the dire consequences of his stubbornness and pride. Teiresias warns him that the gods are displeased with his actions, particularly regarding the burial of Polynices, which leads to tragic outcomes for himself and his family. Faced with the gravity of Teiresias's warnings and the potential for catastrophic repercussions, Creon realizes the importance of humility and the need to heed divine counsel. This moment of recognition underscores the theme of the conflict between human authority and divine will.
It is Haemon who tries to reason with Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon dares to meet with King Creon over the upcoming execution of Princess Antigone. He makes an impressive but unsuccessful attempt to get his father to abandon his non-burial edict and to free Antigone. Princess Ismene, his first cousin and the sister of his bride-to-be, precedes him in a brief and likewise unsuccessful attempt to change Creon's mind.
Because he rejects Teiresias' identification of Laius' killer and because he believes Creon alone stands to gain from the misidentification, Oedipus will not change his mind about Creon and accept his innocence in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet identifies Theban King Oedipus as the killer of his royal predecessor, Laius. Oedipus does not remember doing any such thing. He concludes that Teiresias is lying in an attempt to gather all royal powers into the hands of Creon, Oedipus' brother-in-law and royal colleague. Nothing else makes any sense to him since Teiresias' charges, if taken seriously, will cause Oedipus to lose his job, which will be taken over by Creon, as the closest relative who already knows how to do the job of ruling Thebes.
Well, honey, Creon's punishment for Antigone hasn't changed one bit. He sentenced her to be buried alive in a tomb, and last time I checked, that's still the plan. So, to answer your question, there's been zero change in Creon's punishment for poor Antigone.
Tiresias warns Creon that his stubbornness and refusal to heed the gods will lead to dire consequences, including the loss of his family and the wrath of the divine. He reveals that the city is suffering due to Creon's decisions, particularly concerning the burial of Polynices. The severity of Tiresias' prophecies and the impending doom he describes ultimately instill fear in Creon, prompting him to reconsider his actions and seek to rectify his mistakes. This moment illustrates the theme of pride and the consequences of ignoring wise counsel.
That he curses himself if he lies is what Creon says that persuades Jocasta to urge Oedipus to believe him in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon asks to be cursed and die if he lies in saying that he does not seek Theban King Oedipus' job. Queen Jocasta, Creon's sister, believes that no sane person calls upon a cursed existence and death. She makes a valiant effort to change Oedipus' mind and to end the conflict between her brother and her second husband.
You cant change a girls mind if its ment to be her mind will change in time you just have to wait