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Because Polyneices attacked Thebes in order to retrieve the crown from his brother Eteocles, but in the midst of it the war it caused to be waged wreaked havoc and destruction upon Thebes. Creon who saw this as treason, since Polyneices was originally from Thebes and he waged war upon his own people. In return for such a violation King Creon declares Polyneices a tyrant who does not deserve burial rites since he sunk so low enough to destroy his home nation.

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Q: Why does Creon permit no one to bury Polyneices?
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How is Creon treating the body of Eteocles and why?

Creon is treating Eteocles body badly and does not want Antigone to bury him.No!Eteocles is the loyal prince in the eyes of Creon and so is honorably buried.His brother Polyneices is the one treated badly.


Why is Creon determined not to bury Polyneices in 'Antigone'?

That he likes his job, that he does not want to lose it, that he disdains the opinions of others, and that he can discourage future challenges and rebellions are the reasons why Creon is determined not to bury Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon has all the royal powers to himself and does not want that to change. He does not care what any one person or any one god thinks. He believes that denying burial rights to Thebans whom he considers disloyal will prevent future bloodshed and instability.


How does Creon refer to the one who buries Polyneices in 'Antigone'?

It is as a man that Creon refers to the one who buries Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon assumes certain things when he hears about the burial of the body of his nephew Polyneices. He assumes that the perpetrator is male. He also assumes that the perpetrator is the hired thug of his influential but cowardly opponents.


What do you make of Creon's decision to bury a person who is still alive when he has steadfastly refused to bury a dead one?

35873


Why is Creon so upset when he enters scene 2 in 'Antigone'?

That Polyneices' body is reburied and that the perpetrator is captured are the reasons why Creon is upset when he enters the second scene of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict against burial of the disloyal Theban dead. He knows of one attempt by an unknown perpetrator to bury the body of his disgraced nephew Polyneices. He lets his sentries leave with the warning that it will be their lives or that of the perpetrator. He tries to control his emotions about his edict being defied once more and to ready himself for the knowledge of who is opponent is.

Related questions

How is Creon treating the body of Eteocles and why?

Creon is treating Eteocles body badly and does not want Antigone to bury him.No!Eteocles is the loyal prince in the eyes of Creon and so is honorably buried.His brother Polyneices is the one treated badly.


Why is Creon determined not to bury Polyneices in 'Antigone'?

That he likes his job, that he does not want to lose it, that he disdains the opinions of others, and that he can discourage future challenges and rebellions are the reasons why Creon is determined not to bury Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon has all the royal powers to himself and does not want that to change. He does not care what any one person or any one god thinks. He believes that denying burial rights to Thebans whom he considers disloyal will prevent future bloodshed and instability.


How does Creon refer to the one who buries Polyneices in 'Antigone'?

It is as a man that Creon refers to the one who buries Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon assumes certain things when he hears about the burial of the body of his nephew Polyneices. He assumes that the perpetrator is male. He also assumes that the perpetrator is the hired thug of his influential but cowardly opponents.


What do you make of Creon's decision to bury a person who is still alive when he has steadfastly refused to bury a dead one?

35873


Why is Creon so upset when he enters scene 2 in 'Antigone'?

That Polyneices' body is reburied and that the perpetrator is captured are the reasons why Creon is upset when he enters the second scene of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict against burial of the disloyal Theban dead. He knows of one attempt by an unknown perpetrator to bury the body of his disgraced nephew Polyneices. He lets his sentries leave with the warning that it will be their lives or that of the perpetrator. He tries to control his emotions about his edict being defied once more and to ready himself for the knowledge of who is opponent is.


What is Antigone about?

Antigone is about a woman named Antigone who is the daughter of Oedipus (a character from another of Sophocles' plays). Her two brothers die, one was considered a traitor though and the king Creon forbids anyone to give him a proper burial. But Antigone values the eternal law over Creon's temporal law and decides to bury her brother Polyneices anyhow and that is where the action of the play begins.


How does Creon justify his refusal to grant Polynices a proper burial?

That what one does in life carries over into death is the justification that Theban King Creon gives for refusing proper burial procedures to his own nephew Polyneices. Specifically, Creon sees Polyneices as a traitor to Thebes and therefore as no longer Theban or eligible for Theban rights. It's actually a call that Creon doesn't get to make, since a Theban's rights to proper funerals are god-given.


What are Antigone's character traits?

She is headstrong, willing to die for her beliefs, quick to react, loyal to her family above anyone and anything else, and overall sure of herself. -She refuses to go by the rules laid down by Thebean King Creon, and buries her brother, Polyneices. -When she is caught in the act, she tells Creon that if she has no friends in this world, death is a welcome companion. -When she hears of Creon's rule to not allow burial of Polyneices, she doesn't even blink in hesitation when deciding that she is going to bury her brother anyways. -She is so sure of herself that she doesn't realize what could be the consequence of her actions until it is too late. This is also one of her tragic flaws, because her belief that she is right gets in her way. -Antigone tells her sister, Ismene, that she feels it is her duty to bury their brother because he is their brother.


What are Antigone's character traits?

She is headstrong, willing to die for her beliefs, quick to react, loyal to her family above anyone and anything else, and overall sure of herself. -She refuses to go by the rules laid down by Thebean King Creon, and buries her brother, Polyneices. -When she is caught in the act, she tells Creon that if she has no friends in this world, death is a welcome companion. -When she hears of Creon's rule to not allow burial of Polyneices, she doesn't even blink in hesitation when deciding that she is going to bury her brother anyways. -She is so sure of herself that she doesn't realize what could be the consequence of her actions until it is too late. This is also one of her tragic flaws, because her belief that she is right gets in her way. -Antigone tells her sister, Ismene, that she feels it is her duty to bury their brother because he is their brother.


Why does Creon finally agree to free Antigone and bury Polyneices?

The threat of experiencing misery first-hand, in his own house and with his own family, explains why Theban King Creon finally agrees to free his niece and intended daughter-in-law, Antigone, and to bury his nephew, Polyneices.Specifically, Teiresias the blind prophet tells Creon that the wrenching grief that everyone in Thebes but Creon is experiencing soon will strike him, his house and his family. Creon has only one of four children left. The other three died miserable deaths. Creon realizes that his fate may be as inglorious as his royal predecessor, Theban King Oedipus, who lost throne, home and family in one fell sweep.Teiresias identifies the source of Thebes' current plague as wildlife eating the unburied bodies of Polyneices and his army of disgruntled Thebans and invading Argives. According to the prophet, the plague will end with the proper burial of the disloyal Theban dead. Creon is going against divine will by refusing dead Theban traitors their god-given rights. Such disrespect and arrogance is being paid for by the suffering of Creon's subjects. The price is going up, with Creon's job and the life of Haemon, his only surviving child and heir apparent, at stake.The sobering news from Teiresias finally gets Creon's attention.


Why does Antigone refuse to permit Ismene to share responsibility for burying Polyneices in 'Antigone'?

That it is a lie is the reason why Antigone refuses to permit Ismene to share responsibility for burying Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigones asks her sister Ismene to help give their brother Polyneices' body a proper below-ground burial. Ismene refuses out of fear of the death penalty for breaking one of their uncle King Creon's laws. Antigone seeks capture for giving Polyneices a partial burial under a layer of dust because the royal law contradicts divine will and Theban traditions. She wants to make a statement in suffering the consequences and not to have anything to do with a sister whom she considers base.


How was it decided which sentry would bring the news about Polyneices to Creon in 'Antigone'?

Drawing lots is the way in which the sentries decide which one brings the news about Polyneices to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentries find Polyneices' body partially buried under a layer of dust. A partial burial is still a burial. This violates Theban King Creon's edict of non-burial of the disloyal Theban dead, and the sentries are terrified about what happens to the messenger who brings bad news to the stubborn monarch of Thebes.