That she expects two brothers who fight each other to the death from opposing sides to receive equal treatment is the reason why Creon says that Antigone insults Eteocles in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon decides to deny to the disloyal Theban dead their god-given rights as Thebans to below-ground burials. He decides to leave their bodies above ground and exposed to the desecration and dismemberment of ravaging weather and scrounging wildlife. A consequence of the royal decision is the disparate treatment of the bodies of Eteocles and Polyneices, Creon's nephews and Princess Antigone's twin brothers. Eteocles receives full Theban burial honors whereas Polyneices does not. Creon says that disloyal Theban dead need to be treated as disrespectfully as non-Theban enemy dead and that the hatreds of a civil war over the royal succession carry over from life into death.
That she seeks to honor Polyneices in the same way as Eteocles is the way in which Creon says that Antigone's act dishonors the latter in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, all Thebans have divine guarantees to below-ground burials and funeral rites. But Theban King Creon denies these rights to Polyneices, who dies attacking Thebes, at the same time that he honors them for Eteocles, who dies defending Thebes. Princess Antigone, Creon's niece and Eteocles' and Polyneices' sister, wants the rights of both brothers honored regardless of how they die.
It is not so much Creon as Antigone who does the contradicting in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon does not believe it just to treat a Theban loyalist and a Theban traitor in the same way. He feels that god-given rights of all Thebans to below ground burials does not discourage future civil war and violent challenges to his rule and that of his successors. He maintains that it insults Eteocles the loyalist to be buried in the same way as his twin brother Polyneices the traitor. Princess Antigone offers her ready contradictions to this and everything else that her uncle Creon tries to say.
Creon says that a good son is loyal, is respectful, and is obedient in "Antigone."
nigah screw you. I aint helpin' antigone she a dumb hoe.
Insults followed by reluctant acceptance is Creon's response to Teiresias' advice in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues the turns Theban rights to below-ground burials and funeral rites into differentially applied privileges. Birds and dogs therefore eat the flesh and drink the blood of the unburied dead. Teiresias the blind prophet tells Creon to bury his nephew Polyneices and to free his niece Antigone, whom he sentences to death for burying his brother. Creon accuses Teiresias of being paid to say what he says and refuses to reverse his acts until counseled to do so by the chorus leader.
That she seeks to honor Polyneices in the same way as Eteocles is the way in which Creon says that Antigone's act dishonors the latter in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, all Thebans have divine guarantees to below-ground burials and funeral rites. But Theban King Creon denies these rights to Polyneices, who dies attacking Thebes, at the same time that he honors them for Eteocles, who dies defending Thebes. Princess Antigone, Creon's niece and Eteocles' and Polyneices' sister, wants the rights of both brothers honored regardless of how they die.
It is not so much Creon as Antigone who does the contradicting in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon does not believe it just to treat a Theban loyalist and a Theban traitor in the same way. He feels that god-given rights of all Thebans to below ground burials does not discourage future civil war and violent challenges to his rule and that of his successors. He maintains that it insults Eteocles the loyalist to be buried in the same way as his twin brother Polyneices the traitor. Princess Antigone offers her ready contradictions to this and everything else that her uncle Creon tries to say.
Creon says that a good son is loyal, is respectful, and is obedient in "Antigone."
That he deserves his funeral honors is what Antigone says about Eteocles in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone does not criticize her dead brother Eteocles. She describes his below ground burial as his due. She characterizes him as worthy of the full military honors conferred on him as part of the Theban style funeral rites.
nigah screw you. I aint helpin' antigone she a dumb hoe.
That she is foolish, replaceable and worthy of her punishment is what Creon has to say about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon finds a lot to dislike in his niece, Princess Antigone. He sees her as having a lifelong track record for foolishness and uncontrolled emotional outbursts. He views her as completely replaceable by a female more deserving of the affections of Prince Haemon, Antigone's betrothed and Creon's only surviving child. He wishes her the worst and considers her death sentence a fitting way for her to end her life.
Insults followed by reluctant acceptance is Creon's response to Teiresias' advice in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues the turns Theban rights to below-ground burials and funeral rites into differentially applied privileges. Birds and dogs therefore eat the flesh and drink the blood of the unburied dead. Teiresias the blind prophet tells Creon to bury his nephew Polyneices and to free his niece Antigone, whom he sentences to death for burying his brother. Creon accuses Teiresias of being paid to say what he says and refuses to reverse his acts until counseled to do so by the chorus leader.
Antigone never says that she will obey Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone considers divine will and Theban traditions as the sources for how to behave and not to behave. She does not believe that there is a need for her uncle King Creon to be issuing and enforcing his own set of laws. She says that the events of life all are anticipated by the gods and their unchanging codes of conduct for mortals.
They thing it is unjust, but nobody will say anything because they fear Creon
From an initial warm welcome to sustained rudeness is the way in which Creon treats Teiresias in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon initially acts friendly and respectful when Teiresias the blind prophet shows up. But he quickly loses all semblance of courteousness when he hears what Teiresias has to say. Creon rejects all criticism of his policies so he is most unhappy with being pinpointed as the cause of the environmental pestilence, polluted altars and wrathful gods in Thebes. He terminates the conversation with insults and threats.
Tiresias believes Creon has separated them from the gods due to Creon not burying the body of Polynecies. Antigone was written by Sophocles.
I would say arrogant and haughty