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Why does Creon view disobedience as the greatest evil in 'Antigone'?
Wiki User
∙ 12y ago
That it threatens the stability of his rule is the reason why Creon views disobedience as the greatest evil in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon emerges as the victor in the recent bloody civil war over the Theban royal succession. He is defensive because quite frankly the war's origins lie in his tyrannical denial of his nephew Polyneices' legitimate claims to the Theban crown and throne. Creon wants to discourage any other challenges to his rule so he demands absolute obedience to his absolute rule.
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∙ 12y ago
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What does Creon say is the greatest evil that society faces in 'Antigone'?
It is disobedience that Creon says is the greatest evil that society faces in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon expects to be obeyed. He lets Princess Antigone, the chorus leader, Prince Haemon and Teiresias the blind prophet all know his expectations. He spells out his feelings on disobedience and obedience most clearly and fully in the third scene when he interacts with his son Haemon.
How does Creon feel about Antigone marrying his son in 'Antigone'?
Hostile is the way that Creon feels about Antigone marrying his son in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, it is doubtful that Theban King Creon's feelings are any different from the way they always are in terms of Princess Antigone. Creon makes it clear that he disdains and disparages his niece. He even states that she is too evil to be Prince Haemon's wife and that she is completely replaceable.
Who curses Creon in 'Antigone'?
Antigone and Eurydice curse Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues a non-burial law, exposes his nephew Polyneices' body to ravaging weather and scrounging wildlife, breaks his son Prince Haemon's engagement to Princess Antigone, whom he arrests and sentences to death. For all of the preceding reasons, Antigone curses Creon with the same amount of evil. This curse is augmented by that of Queen Eurydice, Creon's wife and Antigone's intended mother-in-law. Eurydice blames Creon for the earlier deaths of their other children and for the recent suicides of Antigone and Haemon.
What does Creon say that a woman can do to Haemon in 'Antigone'?
Be an evil wife and make him lose his power and his reason are what Creon says that a woman can do to Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon disrespects women as replaceable and capable of just one thing. He makes his feelings toward women in general and his niece Princess Antigone in particular known to his son Prince Haemon during their interaction in the third scene. He says that Antigone is an evil woman who will be an evil wife and the cause of Haemon's personal and professional ruin.
What is Creon's attitude towards Antigone in 'Antigone'?
It is a hateful attitude that Creon has towards Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon characterizes Princess Antigone as having a lifelong track record for foolishness. He also describes her as exactly like her father, disgraced King Oedipus, in her rashness and stubbornness. He even goes so far as to call her too evil to be the wife of his son, Prince Haemon. He never indicates any regret about her death sentence or her death.
What does Creon say is the greatest evil that society faces in 'Antigone'?
It is disobedience that Creon says is the greatest evil that society faces in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon expects to be obeyed. He lets Princess Antigone, the chorus leader, Prince Haemon and Teiresias the blind prophet all know his expectations. He spells out his feelings on disobedience and obedience most clearly and fully in the third scene when he interacts with his son Haemon.
How does Creon feel about Antigone marrying his son in 'Antigone'?
Hostile is the way that Creon feels about Antigone marrying his son in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, it is doubtful that Theban King Creon's feelings are any different from the way they always are in terms of Princess Antigone. Creon makes it clear that he disdains and disparages his niece. He even states that she is too evil to be Prince Haemon's wife and that she is completely replaceable.
Who curses Creon in 'Antigone'?
Antigone and Eurydice curse Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues a non-burial law, exposes his nephew Polyneices' body to ravaging weather and scrounging wildlife, breaks his son Prince Haemon's engagement to Princess Antigone, whom he arrests and sentences to death. For all of the preceding reasons, Antigone curses Creon with the same amount of evil. This curse is augmented by that of Queen Eurydice, Creon's wife and Antigone's intended mother-in-law. Eurydice blames Creon for the earlier deaths of their other children and for the recent suicides of Antigone and Haemon.
What does Creon say that a woman can do to Haemon in 'Antigone'?
Be an evil wife and make him lose his power and his reason are what Creon says that a woman can do to Haemon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon disrespects women as replaceable and capable of just one thing. He makes his feelings toward women in general and his niece Princess Antigone in particular known to his son Prince Haemon during their interaction in the third scene. He says that Antigone is an evil woman who will be an evil wife and the cause of Haemon's personal and professional ruin.
What is Creon's attitude towards Antigone in 'Antigone'?
It is a hateful attitude that Creon has towards Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon characterizes Princess Antigone as having a lifelong track record for foolishness. He also describes her as exactly like her father, disgraced King Oedipus, in her rashness and stubbornness. He even goes so far as to call her too evil to be the wife of his son, Prince Haemon. He never indicates any regret about her death sentence or her death.
what type of king Creon?
Theban King Creon is a dictatorial ruler. He comes up with his own laws without considering the welfare and wishes of his people and even of his family. As an example, he issues a harsh decree of non-burial to the disloyal Theban dead. He brooks no opposition. For example, he insults Teiresias when the blind prophet tells him what he doesn't want to hear. He considers obedience the supreme good, and disobedience the ultimate evil. In the way of an example, he decides to punish Antigone for burying her brother, Polyneices. The King sentences her to death by being walled up in a remote cave even though Antigone is not only his niece but also the beloved fiancee of his only surviving son, Haemon.
What type of king is king Creon?
Theban King Creon is a dictatorial ruler. He comes up with his own laws without considering the welfare and wishes of his people and even of his family. As an example, he issues a harsh decree of non-burial to the disloyal Theban dead. He brooks no opposition. For example, he insults Teiresias when the blind prophet tells him what he doesn't want to hear. He considers obedience the supreme good, and disobedience the ultimate evil. In the way of an example, he decides to punish Antigone for burying her brother, Polyneices. The King sentences her to death by being walled up in a remote cave even though Antigone is not only his niece but also the beloved fiancee of his only surviving son, Haemon.
Why does the third episode of 'Antigone' begin with an appearance by King Creon?
Theban King Creon appears at the beginning of the third episode, as a logical connectionbetween that episode and the second episode of 'Antigone'. The third episode deals with the King's relationship with his son Haemon. It's the logical, natural progression from the second episode's ending with Antigone, Creon, and Ismene all purporting to know Haemon's feelings. For example, Creon claims that Haemon, as his son, undoubtedly wants better than the 'evil wife' that Antigone will make if allowed to live. He therefore takes up that point, and the notion that women are replaceable in men's emotions and responsibilities, in his interactions with Haemon in the third episode.The third episode therefore allows Haemon the opportunity to present his feelings. It gives the audience the opportunity to see whether father, fianc
Why does Creon think his own guard guilty of burying Polyneices in 'Antigone'?
That he believes that people can be bought to do evil is the reason why Creon thinks his own guard is the person who buries Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon says the people who oppose him are too cowardly to be openly defiant. Instead, they pay others who are less well placed in life to do their dirty deeds. He sees that the guard has the means and the opportunity to bury Polyneices despite the royal edict to the contrary. He therefore finds the motive in bribing by enemies of the Theban throne.
Did Creon and Antigone control their fates?
No. According to the play 'Antigone', neither Antigone nor Theban King Creon controlled their fates. Antigone was saddled with the staying nature and power of the curse on the house of the Labdacidae. She and her uncle Creon both were descended from Cadmus, the founder of Thebes in about 2000 B.C.E.* But Antigone descended by way of Cadmus' grandson Labdacus, who was the ancestor of the Labdacidae. The King descended by way of Cadmus' grandson Pentheus. So he wasn't a member of the Labdacidae branch of the family. But mortals may have been the toys of the gods. For the chorus explained that gods led mortals to believe that evil was good, and that wrong was right, just to cause mischief, and to exact punishment. Such a situation was the kind in which the King found himself. He wanted to protect his city, and consolidate his rule. So he issued a law that gave him law and order, but contradicted the god-given rights by which Thebans lived and died. *Before the Christian Era.
What Christian doctrine holds that humans are by nature inclined to evil and disobedience to God?
Predestination
What does Antigone consider the most evil of all deaths in 'Antigone'?
To die as punishment for breaking the law is what Antigone considers the most evil of all deaths in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone respects her existence as broken up into a short life and a lengthy after death experience. She therefore sees death as leading logically and nobly to where mortals are intended to go. But she states that death is not proud when it comes as a result of breaking the law and being punished.
