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Sophocles [c. 496 B.C.E.* - 406 B.C.E.] offers no specific explanation for the moral correctness or incorrectness of his characters in the play 'Antigone'. But he has the chorus warn that once the gods become angry with a mortal, they take their revenge out on all of that mortal's family and succeeding generations. No matter what the offending mortal, mortal's family and mortal's descendants do, they sooner or later find themselves on the gods' hit list. The chorus even may be said to see mortals as the prey, toy, and victim of the gods. The gods lure mortals to mischief and then to punishment. And there's nothing that the mortal, the mortal's family, or the mortal's descendants can do to stop the cycle of mischief and punishment. But those mortals who manage to do great deeds, to show special power or strength, in the face of the cursed cycle are heroes. Antigone is such a hero. Some of her heroism comes from within herself. But it undoubtedly comes also from her parents. Her parents are morally correct people and good sovereigns. But they unknowingly commit heinous offenses against their fellow Thebans and their gods. Theban King Oedipus unknowingly kills Laius, his father and his King. He unknowingly marries his own mother, Queen Jocasta. But like their daughter, they're good people who are put in harm's way because of the divine curse on Oedipus' ancestor, Labdacus. *Before the Christian Era
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What does Creon say makes a good son in 'Antigone'?
Creon says that a good son is loyal, is respectful, and is obedient in "Antigone."
Verbal irony in the play Antigone?
An example of verbal irony in Antigone is the "good Creon". He is actually considered bad by Antigone and therefore her statement is ironic.
Who was Antigone's lover?
Antigone was (engaged to?) Haemon, Creon's son, which is why he was so upset when she died.
What do the other characters of antigone think of antigone?
Creon thinks that Antigone is a mad (crazy), annoying woman, and should obey men. Haemon is Antigone's future wife, and is so mad at his father for sentencing her to death that he plunges a sword into his own body. Ismene is Antigone's older sister, so she is scared of her sister dying.
Why is Antigone the protagonist in 'Antigone'?
That she is the main character is the reason why Antigone is the protagonist in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the protagonist is the main character around whom the play's action revolves. The protagonist is heroic in doing good deeds. This describes Antigone, who is both the main character and the principal female character. She does good deeds, because she respects her family, the gods and Theban traditions.
What does Creon say makes a good son in 'Antigone'?
Creon says that a good son is loyal, is respectful, and is obedient in "Antigone."
Verbal irony in the play Antigone?
An example of verbal irony in Antigone is the "good Creon". He is actually considered bad by Antigone and therefore her statement is ironic.
Who was Antigone's lover?
Antigone was (engaged to?) Haemon, Creon's son, which is why he was so upset when she died.
How is haimon releated to antigone?
Creon is father to Haimon and is Iocaste's brother. Iocaste is Antigone's mother so it makes Haimon and Antigone cousins.
What do the other characters of antigone think of antigone?
Creon thinks that Antigone is a mad (crazy), annoying woman, and should obey men. Haemon is Antigone's future wife, and is so mad at his father for sentencing her to death that he plunges a sword into his own body. Ismene is Antigone's older sister, so she is scared of her sister dying.
Why is Antigone the protagonist in 'Antigone'?
That she is the main character is the reason why Antigone is the protagonist in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the protagonist is the main character around whom the play's action revolves. The protagonist is heroic in doing good deeds. This describes Antigone, who is both the main character and the principal female character. She does good deeds, because she respects her family, the gods and Theban traditions.
What are Antigone's good traits in 'Antigone'?
Courage and loyalty are Antigone's good traits in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone shows courage when she breaks the law, buries her brother, confronts her uncle, King Creon, and goes to her death. She manifests loyalty when she stands by her family in life and in death. She also expresses loyalty when she refuses to give up on divine will and cherished Theban traditions.
Is Haimon Antigone's cousin?
Yes, Haemon is Antigone's cousin. His father Theban King Creon is the brother of Antigone's mother, Theban Queen Jocasta. Jocasta also is the mother of her second husband, Theban King Oedipus. So Haemon is first cousin to both Antigone and Antigone's father.
How was Haemon related to Antigone?
Theban King Creon was the brother of Queen Jocasta. He was the father of Haemon. Jocasta was the mother of Antigone. So Creon was Antigone's uncle, and Jocasta Haemon's aunt. That made the betrothed couple Antigone and Haemon first cousins.
Why is there a chorus in antigone?
maybe its because your so fat
What is supposed to happen if Antigone disobeys Creon's Law in 'Antigone'?
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
What is the moral of 'Antigone'?
Antigone, like most Greek Tragedy, is not meant to be read to give a moral, but rather to entertain and inspire common emotion in the audience, (Scodel, Into. to Greek Tragedy). In as much as this question can be answered, the moral of Antigone is dual: the fierce nature of Antigone lands her in trouble, and the stubborn nature of Creon leaves him childless and widowed. However, a better reading of this play is to use it to understand whether following a state's rule even when the rule is wrong, is the right thing to do. Creon was clearly 'wrong' to prohibit Polynices' burial (as seen in other depictions of Polynices in epic verse). This applies to very modern examples, such as WWII in Germany (Schindler was a good example perhaps of an 'Antigone'). So there is not so much a moral conclusion in this play as there is a debate of what a good ruler should do, what a good citizen should do, and most importantly, what a good person should do.
