Would Aristotle consider 'Oedipus Rex' a tragedy?

Answer 1

Yes, Aristotle [384 B.C.E.-322 B.C.E.] would consider 'Oedipus Rex' a tragedy. First, Theban King Oedipus is a hero, because he does great deeds and has great powers or strength. For example, he delivers Thebes from the beastly, bullying Sphinx. He alone knows the answer to the Sphinx's unanswerable riddle.

Second, Oedipus is noble. He's the biological son of Theban royal rulers. On both his parents' sides of the family, he descends from Cadmus, Thebes' founder and first king around 2000 B.C.E. Additionally, he's raised as the royal heir apparent by adoptive/foster royal parents.

Third, Oedipus is tripped up by tragically fatal flawswithin his own character and personality. For example, he's so proud that he thinks that he can beat the gods and escape his horrific fate. But the more he tries to flee from his fate, the closer his flight takes him to it because of his own flawed decision making. He's warned that he'll kill his father and marry his mother.

So Oedipus flees what he thinks is his hometown, and the royal couple that he believes to be his biological parents. He then goes on to kill a man old enough to be his father and marry a woman old enough to be his mother. And so the prophecy is fulfilled. An inescapable fate becomes inescapable through the hero's free will in making bad choices and decisions. What Oedipus takes to be biological parents are his adoptive/foster parents, Corinthian King Polybus and Corinthian Queen Merope. What he takes to be strangers are in fact his true parents, Theban King Laius and Theban Queen Jocasta.

Fourth, a pestilence descends upon the city of Thebes. Harvests go bad, livestock die, and more Thebans die than are born. The reason is the unsolved killing of Laius by Oedipus, who is the victim's son and subject. Oedipus needs to be purified of his unknowing but nevertheless heinous crimes. He doesn't go through ritual purification after the killing of father and sovereign. So Oedipus' pollution becomes the pollution of all Thebes.

Fifth, there's a purification of the hero and therefore of his environment. That purification comes about through the hero's death, destruction or downfall. The hero commits an offense against the gods. All offenses must be punished be they the result of deliberate intent or unknowing action. Oedipus' cleansing by being identified and punished as the killer likewise becomes the cleansing of all Thebes.

Sixth, the hero's story is told in verse. That verse doesn't have to rhyme. Socrates [496 B.C.E.-406 B.C.E.] sets his play up as lines of verse. The lines don't rhyme. But the play is clearly a work of poetry, odes and music.