Dhyana is a Sanskrit term that translates to meditation or contemplation. It is a state of focused attention and concentration, leading to a deep sense of inner peace and tranquility. In the practice of yoga and meditation, dhyana is a key step towards spiritual growth and self-realization.
Objective meaning refers to a meaning that is based on facts, evidence, and reality, while subjective meaning is based on personal opinions, feelings, and interpretations.
The Oriya meaning of "Sanidhya" is presence or proximity.
According to truth-conditional theories of meaning, the meaning of a sentence is determined by its truth conditions, or the circumstances under which the sentence would be true or false. In other words, the meaning of a sentence is tied to its truth value in different scenarios, and understanding the meaning of a sentence involves understanding what would make it true or false.
The Telugu meaning of "saathiya" is "premika" or "premi."
The meaning of "mind" in Kannada is "ಮನಸ್ಸು" (manassu).
Dhyana van der Pols was born on July 30, 1970, in Rotterdam, Zuid-Holland, Netherlands.
dhyaan or dhyaanam
The word 'zen' abbreviates the Japanese word 'zenna,' which is a transliteration of the Sanskrit word 'dhyana.' 'Dhyana' is 'ch'an (or 'chan' or 'ch'anna) in Chinese. They all refer to the process by which the mind is brought to one-pointedness by a strenuous process of self-discipline and then awakened. .
"Chan" refers to the Chinese word 禪 (chán), which is the Chinese equivalent of the Sanskrit term "dhyana," meaning meditation or concentration. It is commonly associated with Chan Buddhism, known as Zen Buddhism in Japan, and emphasizes the practice of meditation to gain enlightenment.
Dhyana mudra is a hand gesture or posture used in yoga and meditation. It involves placing the hands on the lap, right hand on top of the left, palms facing upward, with the thumbs lightly touching. This mudra symbolizes deep concentration, focus, and meditation.
Incorporating the dhyana mantra into meditation practice is significant because it helps focus the mind, deepen concentration, and enhance the overall meditative experience. The mantra serves as a tool to quiet the mind and connect with a higher state of consciousness, leading to a more profound sense of inner peace and spiritual growth.
The five hindrances in dhyana (meditative absorption) are sensory desire, ill-will, sloth and torpor, restlessness and worry, and doubt. These mental barriers obstruct concentration and hinder the practitioner's ability to achieve deep states of meditation. Overcoming these hindrances is essential for cultivating clarity, tranquility, and insight during meditation. Mindfulness and various techniques can be employed to address and lessen their impact.
I would say that mediation or dhyana has remedy for any dosha. Other alternative way is to go to an Ayurveda doctor who is well in knowledge.
The Chinese word Chan (禪) is based on the sanskrit term Dhyana, which means "meditation." So, yes, meditation makes up a large part of the practice. It is used to calm the mind.
Hinduism is not like any other Religion. It has no founder nor basic tenets. so it is the most free Religion on earth. There are no fundamental Hindus because there are no fundamental principles to believe. You can live as non-believer also in Hindu Religion. It is not a sin. People practise religion in many ways. PRARTHANA ( Prayer ) ARAADHANA ( Worship) JAPA ( Chanting) DHYANA ( Meditation) ADHYANA ( Learn /Read holy texts) area few Practices. Japa ( Chanting/reciting holy names of Almighty - like hare Krishna) Dhyana ( Meditating - hundreds of ways to do this right from remembering the Sacred Syllable AUM ..viewing the light/lit lamp, view bruhmadhyam ( centre of forehead), focusing on ISHTADEVTA ( favourite Idol) Image, Kundalini Dhyana, Rajayoga dhyana, TM, an so on so forth) Living observing YAMA / NIYAMAS are also worshipping, Go to Temple and holy places and worship, Do achaaras, ADHYAYANA ( Learn) is another way. some people observe VRATAs (Fasting) others follow strictly YOGA & PRANAYAMA Practises. There are thousand practices to follow. There are no established hierarchical control like church in Hindu society. So you are a free bird to find your path.
the perfection of giving (dana paramita)the perfection of morality (shila-paramita)the perfection of patience (kshanti-paramita)the perfection of energy (virya-paramita)the perfection of meditation (dhyana-paramita)the perfection of wisdom (prajna-paramira)
Yama [moral codes]Niyama [self-purification and study]Asana [posture]Pranayama [breath control]Pratyahara [sense control]Dharana [concentration]Dhyana [meditation]Samadhi [contemplationFor more on this see http://www.ashtanga.com/html/background.html