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The eldest son of Lakan Dula is Batang Dula who was married to the relative of Martin de Goiti, the founder of Manila. The marriage gave birth to three children, the eldest is David de Goiti Dula, next is Daba de Goiti Dula and the youngest is Dola de Goiti Dula. The Lacandola of Arayat came from one of the grandchildren of Lakan Dula of Tondo named Dola, who is from San Luis, Pampanga. When she married, she insisted to use the surname Lacandola for her children to maintain a connection with his grandfather from Tondo and partly, to hide from Spanish authorities. She has nine children and one of them married a Spanish mestizo surnamed Reyes. Dola, was jailed by the Spanish authority in her old age allegedly for helping wounded revolutionaries.Dola adopted the surname Lacandola to maintain her ties with his grandfather in Tondo, Daba adopted the surname Capulong in honor of the family who took care of her when she escaped the bloody Spanish prosecution of native aristocracy in Tondo and Intramuros, and David adopted the surname Dulay to hide from Spanish prosecution and establish connection with their British roots from Oxfordshire in England.
Don Juan Macapagal, Datu of Arayat, was the great-grandson of the last ruling Lakan Dula (King) of Tondo, Don Carlos.He was given the title Maestre de Campo General of the natives Arayat, Candaba and Apalit for his aid in suppressing the Kapampangan Revolt of 1660. He further aided the Spanish crown in suppressing the Pangasinan Revolt of Don Andres Malong in the same year, and the Ilocano Revolt of 1661. Don Juan Macapagal died in 1683. Don Juan Macapagal is a direct ancestor of Philippine Revolutionary General, Lazaro Macapagal and two former Philippine President Diosdado Macapagal and his daughter, former Philippine President Gloria Macapagal-Arroyo.
Don Juan Macapagal occupied the post of juez de sementeras of the town Arayat twice before becoming its governor five times in a row. He was also commissioned by the Spanish crown to conduct the supply of silver from Pangasinan through Zambales.
Don Juan Macapagal started out as a corporal of a squad of native soldiers. He later rose to the rank of sargento capitan of the infantry. Fighting under Spanish captain Sebastian Castelu, Macapagal help pacify the northern frontiers of the province of Pampanga, which then extends all the way up north to Cagayan Valley. He was wounded during the suppression of the Chinese uprising in 1639 and in suppressing a minor Kapampangan uprising in 1641. In 1660, he was given the title Maestre de Campo General of the natives Arayat, Candaba and Apalit for his aid in suppressing the Kapampangan Revolt of 1660.
Don Juan Macapagal was also one of the few natives of the Philippines to become an encomendero or a feudal lord under the Spanish crown.[1] In order to gain his support suppressing the Ilocano Revolt of 1661, the Spanish crown awarded him an encomienda or a fief that once belonged to ex-Governor General Don Diego Fajardo y Chacon. The fief was worth 500 ducados of tributes of Negritos from the province of Zambales. After the collapse of the Ilocano Revolt and the execution of 133 of its leaders, Macapagal further received the honor of becoming the Maestre de Campo of the Kapampangan Regiment that guarded Fort Santiago.
Because of his outstanding career in the service of the Spanish crown, quite rare for a native of the Philippines during that era, the Spanish authorities decided to revive the special rights and privileges offered by the Spanish crown to Don Carlos Lacandola and all his descendants throughout the province of Pampanga.
Don Juan Macapagal is a direct paternal ancestor of former Philippine President Diosdado Macapagal the 9th president of the republic and his daughter, Philippine President Gloria Macapagal-Arroyo.
What else can I help you with?
What is the Sumpa of Lakan Dula?
This is found in an obscure discussion page of Wikipedia. The way I see it, this discussion is among the descendants of Lakan Dula, otherwise, they will not bother to go to that Wikipedia topic. I removed the names of those involeve in the discussion so that our understanding of the topic will be more objective. More or less, this will tell us if there is really such a curse: "We have been hearing of some legends about Lakan Dula from our old folks. Is it probable that we can somehow incorporate some of the legends that we been hearing about him in this article? Like, maybe, if its possible, then, we can incorporate the "Candola of Lubao" tales, written by the grandfather of President Gloria Arroyo. Here is another legend that we can also probably include together with "Lacandola of Lubao" tales, the "Sumpa ni Lakan Dula"legend. SUMPA NI LAKAN DULA President Erap was supported by the Dulay Clan of Marikina Valley when he run for senator and later vice president in 1992, until the time he run for President and won. But after winning the presidency, Erap neglected the CLAN. Erap was booted out of office and was convicted. President Gloria Arroyo was supported by the Dulay Clan of Marikina Valley, when she run for senator, vice president and in EDSA Dos against Erap. But after she assumed the presidency, she neglected the CLAN. Will GMA be booted out also, and be convicted of crimes later? MAY SUMPA KAYA SI LAKAN DULA? We know that this is still a legend that has to be accepted through time, and I think it will not pass the Wikipedia standard same way as the "Candola of Lubao" tales. As this article is being written, the fulfillment of "SUMPA NI LAKAN DULA" is presently unfolding in the Philippines today. Filipinos from all walks of life are demanding the resignation of President Arroyo for a series of corruption charges. Is the Sumpa of Lakan Dula now working on President Arroyo after it worked on President Erap? Is the "Sumpa" just coincidental or it is rooted on the psyche of Filipinos and written in the destiny of this nation? We find it quite interesting. The Curse of Lakan Dula is I think true. Like today, Former Senate President Jovito Salonga, a descendant of Lakan Dula from Pasig filed a plunder complaint against President Gloria Arroyo. The late Ceferino Dulay, the 4th generation leader of Dulay Clan of Marikina is a good friend of President Diosdado Macapagal. During the second term of Marcos, the Dulay Clan of Marikina became eventually supporters of Marcos. Sofronio, the 5th generation leader of the clan even joined the UP Vanguard. Yet, when Marcos started to be abusive, the whole Dulay Clan of Marikina started to fight Marcos. Sofronio, then a young professional, organized the "Kramer Junta" and joined EDSA 1. Maybe we can restate the "SUMPA NI LAKAN DULA" this way: if you are a leader trusted by Lakan Dula thru his descendants, serve the people well, dont steal and be honest, because if you violated the Lakan Dula trust, you will earn the curse of Lakan Dula thru the wrath of his descendants. This sounds logical and doable, and historical too. In fact, it is happening right now on President Gloria Arroyo who is claiming to be a descendant of Lakan Dula herself, a claim which the Wikipedia community had been questioning by asking some proofs or citations. The elders of the descendants of Lakan Dula of Tondo, Philipine Vice President Teofisto Guingona and Philippine Senate President Jovito Salonga will make sure that the "SUMPA NI LAKAN DULA" will apply on both President Joseph Estrada and President Gloria Arroyo. To all detractors of PGMA in this discussion, why dont you give her a break. The Sumpa of Lakan Dula will not work on PGMA because she is not a descendant of Lakan Dula of Tondo but a descendant of Candola of Lubao, a spanish collaborator. Please read the original "La Candola - Wikipedia, the free encyclopedia", which is coming from the Macapagal family itself. Candola is a place in San Luis, Pampanga. Can someone make a link between La Candola of Lubao and Candola of San Luis. Maybe Candola of Lubao is named after Candola of San Luis.Candola is a Spanish word. What is the meaning of that word in English? Traitor? Fake? What?. "
What is basis of President Arroyo's Claim that she is a descendant of Lakan Dula?
According to JJ Macam of the Gatbunton Clan, the first attempt of the Macapagals to link with Lakan Bunao Dula, the last king of the Kingdom of Tondo, is through the Gatbunton lineage. The Gatbunton Clan is the first clan in the Philippine history that have shown direct connection with Lakan Dula. But after ascertaining that the Gatbuntun was just logistic officer of the Kingdom of Tondon and probaly has no blood lineage with the King of Tondo, the Macapagals distanced from them to the point of deleting the Wikipedia article on Gatbunton. Their was an attempt to link with one of the children of Lakan Dula, Martin Lakan Dula but the plan fizzled out after finding that Martin never had children because he became a priest. There is another attempt to link with one of the sons of Lakan Dula by the name of Dionisio Capulong who is rumored to be Batang Dula that hid in another name. The only problem is that descendants of Dionisio Capulong are denouncing the Macapagal as traitors and are not related to them. One of their other claims is that one of the granddaughter of Lakan Bunao Dula is Dola Goiti Dula. She was hidden in nearby San Luis, Pampanga during the the intense prosecution of the native aristocracy by the Spaniards who are claiming that Lakan Dula is siding with the British Empire because of Ysmeria Doylly, Lakan Dula's mother is a British. The fertile plantation where Dola was hidden is now known by the natives as Kandola in San Luis, Pampanga. Kan is an ancient word which means "owned". Dola was eventually married to a Spanish Guardia Civil surnamed Reyes but she decided to use the surname Lacandola for their children in order not to distance from the Lakan Dula heritage. The children of Dola Reyes, are therefore carrying the surname Lacandola and one of them was married to a Macapagal. In an interview with a descendant of Lakan Dula by GMA 7 in their episode of the Kingdom of Tondo, the Lakan Dula descendant was asked how do you determine the other descendants? His answer is through "lukso ng dugo", meaning, the feeling of being close or being at home with somebody, especially, those Filipinos with native surnames or are listed in the Lakan Dula history of descendants, is an indication that that somebody could be a fellow descendant. When that descendant was asked by GMA 7 if there is a "lukso ng dugo" with President Gloria Arroyo, he said there is. The link of the Macapagals to Lakan Dula could indeed be a subject of historical research, but if Lakan Dula descendants were to be asked, there is a feeling of kinship with the Macapagals. There only problem is they are unable to explain from which children of Lakan Dula they descended from.
Is Tariq Soliman the same as Rajah Soliman?
The Macapagal family is one of the descendants of Lakan Bunao Dula, the Patriarch of the House of Dula and the last King of Tondo. Their official family historian has this in their history: Macapagal (rare variant: Makapagal) is a Filipino surname derived from the Kapampangan language. The family claims noble descent from Dola de Goiti Dula, a legitimate grandchild of Lakan Dula, the last "王" or King of Tondo "東都" (Dongdu). It is the only known branch of the Seludong's royal family to have survived the Majapahit Empire's invasion, the Sultanate of Brunei's pogrom against native royals, Chinese warlord Limahong's massacres, and the fallout from the Tondo Conspiracy. The family survived due to Martin de Goiti's giving of his Mestiza (Half Aztec and Half-Spanish) daughter in marriage to Batang Dula, the eldest son of Lakan Bunao Dula of the Lakanate of Tondo. As time went on, they incorporated the descendants from the two other royal houses: the house of Rajah Matanda (ऋअज ंअतन्द) and the house of Tariq Suleiman (سليمان).The family then migrated to Pampanga and Northern Samar after the Spanish assumed control of Manila.The following are people possessing the Macapagal surname:Don Juan Macapagal (d. 1683), former prince of Tondo and first documented bearer of the surname. Great-grandson of Lakandula Lazaro Macapagal (c. 1860s), officer of the revolutionary army during the Philippine Revolution. Commanding officer ordered to execute Andrés Bonifacio Diosdado Macapagal (1910-1997), former 9th President of the Philippines and 5th Vice President of the Philippines Gloria Macapagal Arroyo (born 1947), daughter of Diosdado Macapagal; former Speaker of the House of Representatives of the Philippines, 14th President of the Philippines and 10th Vice President of the Philippines Mikey Macapagal Arroyo (born 1969), son of Gloria Macapagal Arroyo; served as representative and vice governor of Pampanga Diosdado Macapagal Arroyo (born 1974), son of Gloria Macapagal Arroyo; served as representative of Camarines Sur Maan Macapagal, television news reporter. Based on this article, they seem to believe that Rajah Soliman and Tariq Soliman are one and the same because Lakan Dula, Rajah Matanda and Rajah Soliman are brothers but in the official family history of the Macapagal, they have written Lakan Dula, Rajah Matanda and Tariq Soliman , instead of Rajah Soliman...as if Tariq Soliman and Rajah Soliman are the same and interchangeable. The implication of this is that the Soliman is not a Muslim but a kapampangan, according to the Macapagal family.
Where name Lakan Dula came from?
The name "Lakan Dula" is derived from Filipino royalty titles. "Lakan" was a title given to nobility in pre-colonial Philippines, while "Dula" refers to a traditional Filipino game. Lakan Dula was a chieftain of Tondo who led a rebellion against Spanish colonization in the 16th century.
Is there a probability that the Macapagal family are not descendants of Lakan Dula of Tondo but of Mr Banao Lacandola of Lubao?
A study on the current Wikipedia article entitled Lakandula written by a paid writer of the Macapagal Family reveals the following: 1. That Lakan Dula of Tondo is different from Mr. Carlos Lacandola. Pre-hispanic Filipinos has no surname, it is just title and the name. Ex. Lakan Timamanukum, Lakan Dula, Batang Dula. Lakan means paramount ruler, Batang means younger Dula, or prince Dula. Mr. Banao Lakandula is a latter person as shown by the fact that he is already influenced by the Spaniards "first name - surname system". So, he is different from Lakan Dula of Tondo. 2. If Lakan Dula of Tondo was baptized as Mr. Banao Lakandula, he will never be baptized again as Mr. Carlos Lacandola. Two baptisms on one person are not allowed in the Catholic Church. 3. There is no baptismal certificate on church records that showed Lakan Dula of Tondo being baptized as Mr. Banao Lakandula and later Mr. Carlos Lacandola. Maybe the reasons why the National Museum has no artifact of Lakan Dula's birth certificate is that he was only baptized in a ceremony but retained his name. Or maybe, he was baptized by giving him a first name and retaining Dula as his surname, and the birth certificate under a Dula surname was not recognized by our historians. They never thought that the birth certificate of a guy with a Dula surname is actually that of Lakan Dula. They did not realized that birth certificates do not show titles of the person being baptized. Besides, it will be for the interest of the Spanish government and the Church at that time to erased the title Lakan in Lakan Dula's new Christian name to slowly eradicate the Filipino native aristocracy. 4. One proof that Lakan Dula did not changed his name to Mr. Banao Lakandula and later to Mr. Carlos Lacandola was that his children and grand children did not carry the supposed surname Lacandola. The surnames of the children of Lakan Dula are Batang Dula, Magat Salamat, Dionisio Capulong, Felipe Salonga, Martin Lakandula and Maria Poloin 5. Since no child of Lakan Dula of Tondo carried the surname of Lacandola, then, the surname Lacandola is not a descendant of Lakan Dula of Tondo but a descendant of Mr. Carlos Lacandola of Lubao. And since the claim of Macapagal of their decendancy to Lakan Dula of Tondo is anchored on the surname Lacandola, therefore, the Macapagal are not descendants of Lakan Dula of Tondo but of Mr. Carlos Lacandola of Lubao, the traitor who sided with the Spaniards against the native patriots. 6. One probable proof of their Lakan Dula lineage is that one grandchild of Lakan Dula of Tondo married a guy with a surname Lacandola, a common surname among Filipinos, but the Wikipedia article of the Macapagal entitled Lakandula is not saying so. 7. Another probable proof also is that one granddaughter of Lakan Dula was named Dola Goiti Dula and was hidden in San Luis Pampanga by giving her a big farm now known as Candola, or owned by Dola. And that granddaughter changed the surname of her family to Lacandola to hide them from Spanish prosecution. But, the Macapagal has not identified a relative from Candola, San Luis, Pampanga with a surname Lacandola. Their Wikipedia article entitled Lakandula is not showing it. 8. The desire of the Macapagal Family to change the name of Lakan Dula of Tondo from where the Lakan Dula High School was named, to Lakandula or Lacandola in some official documents, awards (e.r. Order of Lakandula) and in Wikipedia is their desperate desire to link with their surname Lacandola to Lakan Dula, forgetting that to prove their descendancy to Lakan Dula, a closely similar name is immaterial, they must link their bloodline with one of the children of Lakan Dula, or grandchildren, which their own Lakandula article in the Wikipedia did not show. 9. Now, given that their Lacandola gambit to connect with Lakan Dula is a failure, watch out, they might eventually connect with one of the Lakan Dula children or grandchildren, or might even invent a Lakan Dula child with a surname Lacandola, but, what will they do with the much publicized Lacandola Tall Tales that made them traitors siding with the Spaniards, against native Filipino patriots? Will they just say, ok, misdeal?
1574 Pag-aalsa ni Lakan Dula sa Maynila?
malay ko
Was Lakan Banaw Dula Baptized to Christianity?
Lakan Dula, is the last King of Manila before the kingdom was totally subdued by the Spanish authorities through a series of intense persecution of the native aristocracy. These persecutions forced the native aristocracy to leave their homeland Intramuros and escaped to friendly settlements in Candaba, San Luis in Pampanga, Pasig, Marikina, Antipolo, Samar, Cebu, North Cotabato, Pangasinan, Nueva Viscaya...mostly within the river and sea routes. The real name of Lakan Dula is Banao Dula but because he is the Lakan or, according to Henry Scott, the "paramount ruler", he became officially known as Lakan Banao Dula and much later Lakan Dula. His people in Tondo, Manila recognized this very vividly that is why they named a public school for him into Lakan Dula High School. Was he baptized into Christianity? There is no historical evidence that he was actually baptized. Some history books are telling that he died a Muslim, some are saying that he is an animist. There are evidences however that he tend to preserved his kingdom and bloodline down to his to the death. For one, he participated in series of secret meetings with non hispanic european royalties, with the British, planning for the restoration of his Lakanate. Lakan Dula has a British blood from Oxfordshire. Second, he initiated a well planned protective escaped of his children and grand children outside of Intramuros to friendly settlements just to protect his bloodline. Thirdly, there is no historical documents or evidenced that he was really baptized into Christianity. There is no baptismal certificate to show that he was actually baptized, otherwise, that baptismal certificate would had been kept securely and propagated by the Spaniards to the natives and use it as a come on for them to join Christianity. Fourthly, if he was baptized, he would have used his new surname for his children, but records show that his children has different surnames: Batang Dula, Magat Salamat, Dionisio Capulong, Felipe Salonga, Martin Lakandula, and Maria Poloin. The use of different surnames aside from his legal surname Dula is still a historical mystery up to now. Also, it is very unkingly for Lakan Dula to agree to changed his name, if ever he was indeed baptized, because Spaniards may force him to drop the title Lakan in his name in the process and practically reduce him to plain common man. Therefore, Lakan Dula, in the absence of historical evidences that he was indeed baptized to Christianity should be referred to in history as Lakan Banao Dula (title, first name and surname) as a sign of respect Filipino history and identity. This will also avoid claims of some corrupt Filipino families that Lakan Banao Dula was baptised as Eddie Gil, or Carlos Lacandola, or Joaquin Ayala, or Dencio Edralin, or Honorato Aquino,or Miguel Araneta, or Perfecto Tuason just to start a long shot claim to the lineage of Lakan Dula of Tondo and declare their family as Royal blooded. A claim to the lineage of Lakan Dula should be properly addressed through the lineage from his children and not from a claim that Lakan Dula changed his name and because his new name is similar to your surname, you are now a royal blood. A family from Lubao, Pampanga whose leader is in jail, has done this cheap way of connection to Lakan Dula through one article in an audience edited Wikipedia which offended the real descendants of Lakan Dula. Juan Ocampo, historian
Why is the Lineage of the First Born Sons important to the Lakan Dula descendants?
Perhaps only the descendants can answer this question.
What was the results of filipino revolts during spanish period?
all revolts from Lakan-Dula to Apolinario de la Cruz, had failed
How did malacanang gets its name?
Ayon sa kwento nnoong araw kapag nadadaan nila ang bahay na ito madalas na napaguusapan na "May Lakan diyan" Hanggang sa nagpasalin-salin na at nabuo ang salitang "Malacañang. Ang salitang lakan ay nangangahulugang lider.
Who is the parents of lakandula?
Lakandula, a prominent figure in Philippine history, was the son of Rajah Lakan Dula and a member of the nobility in the Tondo region during the Spanish colonial period. His heritage linked him to a lineage of local leaders recognized for their authority and influence before and during the arrival of the Spaniards. The title "Lakan" signifies nobility and leadership in the context of pre-colonial Filipino society.
Pag-aalsa Nina lakan dula at sulayman?
Ang Pag-aalsa nina Lakan Dula at Sulayman ay isang pangyayari noong 1574 kung saan nagtunggali ang dalawang magkasunod na pinuno ng Maynila laban sa mga Espanyol. Binawi ng mga Espanyol ang pamahalaan ng mga Tagalog at inakalang ang kanilang relihiyon ng mga sinaunang Diyos ay makakapigil sa Tuhan ng mga Kastila. Si Lakan Dula ay nahuling kasama ang kanyang mga tagasunod at si Sulayman naman ang pinatay habang lumalaban.
