Nonviolent mass action can force political and social change through mobilization, where large groups of people come together to demonstrate solidarity and demand change, amplifying their collective voice. It also employs civil disobedience, which challenges unjust laws or practices, drawing attention to issues and pressuring authorities to respond. Finally, nonviolent action can disrupt normal societal functions, creating a sense of urgency and forcing those in power to negotiate or address the grievances of the movement.
By starting a tradition of action for social and political change
The study of nonviolent resistance is called nonviolence studies or nonviolent conflict studies. It explores the theory and practice of achieving social and political change through nonviolent means such as civil disobedience, protests, and grassroots movements.
Nonviolence (or non-violence), whether held as a moral philosophy or only employed as an action strategy, rejects the use of physical violence in efforts to attain social, economic or political change. As an alternative to both passive acceptance of oppression and armed struggle against it, nonviolence (also known as nonviolent resistance) offers a number of tactics for popular struggle ranging from education, to persuasion, to civil disobedience, to nonviolent direct action, to noncooperation with political, economic or social authorities. While frequently used as a synonym for pacifism, since the mid 20th century the terms nonviolence or nonviolent resistance have been adopted by many movements for social change which do not focus on opposition to war.
Triple Evils, The Beloved Community and Nonviolent Social Change were the three groups formed in order to continue King's non-violent measures to achieve social change.
By starting a tradition of action for social and political change
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By starting a tradition of action for social and political change
By starting a tradition of action for social and political change
Ganghi
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