Sometimes there are problems of understanding when Bible verses are not taken in their proper context.
In this case Exodus 33:2 mentions God's part in the conquest. In a number of other nearby verses it is clear that the fulfilment of God's promise is conditional upon obedience. The Israelites most certainly did not keep their part of the bargain and so, as God promised, they were thus not able to drive out the inhabitants of the land.
In relation to the specific mention of Jerusalem in Joshua 15:63:
63As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out; but the Jebusites dwell with the children of Judah at Jerusalem unto this day.The 'unto this day' obviously refers to the time of writing of the book of Joshua. For the later history of Israel records that King David did in fact drive out the Jebusite inhabitants of Jerusalem. Interestingly, in this regard, the conduit through which Joab climbed to enter the city secretly was assumed by the Jebusites to be unclimbable. This conduit has recently been discovered by archaeologists.
The Canaanites came upon the land of Israel and co-habitated with the Israelites in a normal manor.They did have some fierce fighting from time to time,but no killings ever occurred. The Canaanites stayed until the Israelites realized that they were losing their religion know to them as the God of Exodus,to the Canaanites god of fertility Ba'al.They had been specificily warned about Not worshipping this false god of fertility Ba'al,By their own God of Exodus.The original message given to the Israelites seemed to imply that the Canaanites should be killed to avoid this problem.Later they realized what they should have done.They eventually decided to,and were able to rid themselves of the Canaanites and their gods.....
the departure of the israelites from egypt
1) The giving of the Torah (Exodus ch.19-20), which was accompanied by the covenant in which the Israelites undertook to obey God (Exodus ch.19 and 24) 2) The commandments, throughout the Torah 3) The Exodus from Egypt (Exodus ch.12), which went together with God's promise to bring the Israelites into the Holy Land (Exodus ch.6), His command that they take it from the Canaanites, and His promise to help them in doing so (Exodus ch.23)
A Hittite is a son of Het which means terror. Basically Hittites = sons of terror (or fear)
The Exodus made the Israelites eternally grateful to God. It is one of the reasons given for our observance of God's commands.1) It was the fulfillment of one of God's promises to Abraham (see Genesis ch.15).2) It demonstrated God's involvement in this world and in the workings of history.3) It showed that God's covenant with the Forefathers was still in effect.4) It was the main preparation for the Giving of the Torah at Sinai several weeks later.5) It made the Israelites into a distinct nation.6) In the Exodus, God did miracles for which we remain grateful to this day.
According to the biblical description, the territory which we now call Israel was, at the time of the Jewish exodus from Egypt, called Canaan, and it was inhabited by Canaanites. The city of Jerusalem was inhabited by Jebusites.
The Exodus?
the Exodus
A:There is no suggestion in the Bible, particularly in the Book of Joshua, that the Canaanites were in need of changing thier ways. The Bible describes them as helpful to the Patriarchs before the Egyptian sojourn, and attributes no great evil to the Canaanites as a nation. The story simply says that the Israelites wanted their land, believed that it had been promised to them by their God, and so went in and took it. The Book of Joshua actually portrays the Canaanites as the innocent victims and the Israelites as the genocidal invaders! In defence of the Israelites, it is worth mentioning that most scholars now believe there was no Exodus from Egypt or military invasion of Canaan. They say that the Israelites were actually Canaanites themselves and that they migrated peacefully from the region of the rich coastal cities into the hitherto sparsely populated Canaanite hinterland. Long after they had forgotten their origins, the Hebrew people developed the legend of a glorious past and of great military victories.
The book Exodus was written by Moses and it is about him and the Israelites journey through the desert.
Egypt.
The Israelites at first enjoyed a prosperous period in Egypt (Genesis 47:27), since the Egyptians were grateful to Joseph (a leading Israelite) for having enabled them to survive a famine (Genesis ch.41). Later, the Israelites were enslaved by the Egyptians (Exodus ch.1), with backbreaking labor and cruel decrees (ibid). By the time of the Exodus, many of the Israelites had given up hope (Exodus ch.6).