Yes The Bible records the exact words of Jesus Christ. They are very reassuring.
Yes, the Bible records the exact words of Jesus. They are very assuring.
The divinity of Jesus varied from gospel to gospel over time.In Mark's Gospel, the first to be written, Jesus is a human with divine powers.Matthew and Luke came next. In them, Jesus is the Son of God, from his virgin conception.John's Gospel begins with "In the beginning was the Word, and the Word was with God, and the Word was God." Jesus is identified as the Word, and therefore was God.
The word gospel means "good news" which is the story of Jesus. The gospel is the story of the death, burial, and resurrection of Jesus Christ. There can't be a gospel that does not have the story of Jesus in it unless in is an incorrect gospel. All of the gospel books in the KJV Bible - Matthew, Mark, Luke, and John - have the story of Jesus in them.
The concept of Jesus Christ as the Word of God was developed by the author of John's Gospel.
Because Mark's gospel is the word of God which is truth and his gospel states: Mark 1.1. The beginning of the gospel of Jesus Christ, the Son of God;
Jesus said the word "hear" more than any other word.
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They have no particular name. Christians do not distinguish between the teachings of Jesus (his words) and stories about Jesus (his deeds). Both are part of "the gospel". Both can be found in the Injil, and there are no reliable sources for them anywhere else."Gospel" is just an Old English translation of the Greek word "evangelion", which is the origin of the Arabic word "Injil". All these terms mean "good news". If you want to talk about Jesus' deeds, you might refer to "the life of Jesus" or simply to "the Gospel".
The Gospel of John. It begins with the statement: John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
A:This is John's Gospel. The first New Testament gospel, now known as Mark's Gospel presents Jesus as fully human, adopted by God as his son at the time of Jesus' baptism. Matthew and Lukeportray Jesus as the son of God from conception. John presents Jesus as divine and pre-existing, yet living on earth in the flesh. John 1:1, "In the beginning was the Word and the Word was with God and the Word was God." The Word (Logos) was a Greek concept that appears to have entered Christianity through Philo of Alexandria. In this gospel, Jesus says "I am" several times, which if spoken in the gospel language, Greek and in the absolute form (but not Hebrew or Aramaic) would have Jesus claim to be God. In this gospel, Jesus is at all times aware of his mission and does not fear death, always knowing that he would die on the cross. Whereas the synoptic gospels have Jesus praying in the Garden of Gethsemene that God would take the cup (his destiny) from him, John's Gospel simply has Jesus say a triumphant prayer before reaching the Garden, saying that his time had come. The fourth gospel avoids any mention of Jesus suffering on the cross, but instead he calmly gives instructions to the 'beloved disciple' and then dies after a remarkably short time on the cross.
Jesus was the first person to be killed for the sake of the Gospel.before Jesus came i don't think they even knew what the word "GOSPEL" was or means.i hope this helped.
The synoptic Gospels did not really define Jesus as God, but portrayed him as human. The first Gospel written, the Gospel According to St Mark, has Jesus say "Why call me good. There is none good but God." (10:18). Matthew and Luke have Jesus born of the Holy Ghost, but still not truly divine.The Gospel According to St John opens by clearly stating that in the beginning was the Word and the Word was with God and the Word was God. He made it clear that, to him, Jesus was the Word and, therefore, Jesus existed from the beginning and was God. John's Gospel, written in Greek, also has Jesus saying 'I am' in such a context that, in Greek, he was telling his audience that he was God.The early Church Fathers were unenthusiastic about John's Gospel. It was too different to the synoptic Gospels and had overtones of Gnosticism, at the time a separate branch of Christianity. However, Irenaeus supported its clear statement of Jesus as divine, and insisted that there should be four gospels.