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What else can I help you with?
What is the duration of the iddat period after divorce according to Islamic law?
The iddat period after divorce in Islamic law typically lasts for three menstrual cycles or three months, whichever is longer.
What is the iddat period for Muslim women?
3 month after divorce , 4 month 10 days after death of husband and till end of pregnancy for a pregnant .
What is the period of iddat after khula?
30 Days
Can Muslim Woman re marry after her husband dies?
Yes, she will need to complete her iddat period first, which means she shoudl remain unmarried for at least 3 months and 10 days, but once that has passed, she is free to marry again.
Why Muslims distrust women?
I am not sure what makes you think Muslims distrust women, given the word Muslim means someone who follows Islamic scripture, that's totally wrong to say Muslims distrust women. There is not teaching in islam or for muslims that suggests distrust, if some self-proclaimed person still does it then its their own flaw idea. Muslims give equality to women in all aspects,heres few example from Qur'an.[4:124] As for those who lead a righteous life, male or female, while believing, they enter Paradise; without the slightest injustice.[40:40] Whoever commits a sin is requited for just that, and whoever works righteousness - male or female - while believing, these will enter Paradise wherein they receive provisions without any limits.In fact there are hadiths which says Treat women like a flower, they are sensitive,there are Qur'an verses that says to treat women with kindness,"You who believe! It is not lawful for you to inherit women by force. Nor may you treat them harshly so that you can make off with part of what you have given them, unless they commit an act of flagrant indecency. Live together with them correctly and courteously. If you dislike them, it may well be that you dislike something in which Allah has placed a lot of good." (4:19)"Let the women live (in 'iddat*) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf." (65:6)below book is recommended:
Can you tell me anything about the Muslim marriages?
THE MARRIAGE CEREMONY: 1. Engagement or Mangni: Does not qualify the future spouses to go out together, even if the parents consent. Man and woman become permissible for each other only after the performance of Nikah. 2. Dowry: The unislamic system of demanding and accepting dowry must be avoided at all costs. Shariah does not make any expense incumbent on the bride/bride's parents. Even the marriage expenses, it is recommended to be borne by the bridegroom. However, the bride can bring whatever she wants of her free will, and it will always belong to her. 3. Other Unislamic Customs: Many other unislamic customs have crept into the marriage ceremony of some Muslims. These customs are either borrowed from non-Muslim cultures or continue because they are established in past generations. One must avoid them if they are against the Shariah, even if some people are displeased. Other customs like the breaking of coconut etc. also do not feature among the Islamic rituals. All actions, customs etc., which show disrespect to Islam or weaken the importance of Islam, have to be avoided. 4. Haraam Acts: Some of the rituals in marriage ceremonies are absolutely Haraam like the playing of music. It is also Haraam for ladies to go for mixed gatherings without proper Hijab. Such things invite divine wrath and take away the blessings of this auspicious occasion. In the Islamic Law, marriage is an Aqd, a contract. The components of this contract are as follows: A. Proposal: In Islam the process of proposal by a man to a woman for her hand in marriage, or for that matter, to her family, is encouraged. Islam considers this natural, and recommends it as an act of respectability and dignity for women. B. Mahr: And the intending husband is asked to offer a Mahr to the bride. The Quran says, And give women their Mahr as a free gift, but if they of themselves be pleased to give up to you a portion of it, then eat it with enjoyment and with wholesome result. (Surah Nisa 4:4) The following points are worthy of consideration: a) Mahr must be agreed upon by the marrying partners themselves, not by parents.b) Mahr is her right, to which her husband remains indebted.c) It is a free gift and not her price. The Mahr may be cash, kind or non-material (like training or teaching something). It can be paid up front or can be in form of promise to pay upon demands decided prior to the solemnization of marriage. Moajjal (immediate), Muwajjal and Indat-talab (on demand). However, it is much recommended to pay it before or at the time of Nikah itself. C. The Nikah Ceremony: According to Shariah, the wife-to-be says, 'An Kah'tu nafsaka a'lal mah'ril ma'loom'. ("I have given away myself in Nikah to you, on the agreed Mahr.") Immediately, the man (bridegroom) says, 'Qabiltun Nikaha'. ("I have accepted the Nikah.")With these pronouncements, they become husband and wife. If the marrying partners are not able to recite the formula in Arabic, one or two persons or priests are appointed and authorized to officiate. One who represents the bride would first seek her explicit consent to officiate on her behalf, and so would the other who acts on behalf of the groom. Naturally, there would be a slight variation in the pronouncements, because the persons reciting them are appointees. A person who represents the bride would initiate by saying, "Ankah'tu muwakkilati muwakkilaka a'lal mah'ril ma'loom." ("I give away in Nikah the woman who has thus appointed and authorized me, to the man who has authorized you, on an agreed Mahr.") The groom's representative would respond, "Qabiltunnikaaha limuwakkili a'lal mah'ril ma'loom." ("I accept the Nikah on behalf of the one who has appointed me, on the agreed Mahr.") It is mustahab to recite a brief discourse or Khutba before the Nikah formula is enunciated. In this Khutba, Allah is praised for His Wisdom in regulating the lawful process of procreation, and then the traditions from the Prophet (s.a.w.) are also recited.
