Scholars generally believe that monotheistic Judaism was introduced during the seventh-century-BCE reign of King Josiah, although a minority view is that Judaism actually began during the Babylonian Exile and the events surrounding its introduction were written respectively back into the Book of Kings. Margaret Barker (The Great Angel, A Study of Israel's Second God) makes a case that monotheism was imposed with incomplete success onto Israelite faith just before the Exile, and that the suppressed traditions continued alongside monotheistic orthodoxy, absorbing new ideas and adapting to new forms.
There is some evidence in the books written during the Exile, that the monotheists were still fighting a battle to suppress polytheism among the Jews. This evidence includes: descriptions of polytheistic rituals that been performed in the Temple before the Exile but were now proscribed; pronouncements against polytheism; and clever techniques like Psalm 82 which tells the people that the other gods have failed in their duty and will die like men, with God inheriting all the nations. Why continue to worship gods who no longer live? Regardless of subsequent attribution, Psalm 82 was written during the Babylonian Exile.
Very similar in style to Psalm 82 are two related passages in the Book of Zechariah. It reports visions in which Joshua was persuaded to walk in the ways of the Lord and keep his charge. In the first passage (Zechariah 3:1-8) Joshua the high priest had been found guilty of iniquity, but the Lord needed him and was willing to offer him inducements and honour. In the second passage (Zechariah 6:9-13), we can assume that Joshua had accepted the Lord's offer. All this happened in heaven, giving it an apolyptic feel of divine authority. If the high priest was guilty of an iniquity such as corruption or challenging the authority of Zorobabel, he would have been dealt with quite differently. On the other hand, Joshua could have represented a rebellious religious cult. Or perhaps there had been no high priest of this name, in fact Joshua symbolised the sun god, and the iniquity was that he allowed his followers to worship him.
In brief, there is ample evidence that during the period during and after the Babylonian Exile, monotheists were working towards eliminating polytheism. Figurines of the fertility goddess Asherah are not found in Judah in archaeological digs associated with the post-Exilic period, but instead the more ambiguous figure of Lady Wisdom entered Jewish belief.
During the Babylonian Exile, Judaism absorbed many traditions that closely parallel those previously associated with the Zoroastrian religion of the Persians. On one view, 'Pharisee' is a corruption of 'Farsi, and the sect of that name that arose late in the Maccabean period was so named because of the greater willingness to absorb Farsi (Persian) traditions.
they stayed close to one another and passed hrough it
They changed from a religion that was location-based, and attached to the Temple, to a portable religion, that they could carry with them to any country.
Israel.
Judaism
Napoleon II grow up in exile in Austria, with his mother.
Phillip E. Goble has written: 'Everything you need to grow a Messianic synagogue' -- subject(s): Jewish Christians, Missions to Jews 'The Orthodox Jewish Bible' 'Everything You Need to Grow a Messianic Yeshiva' -- subject(s): Christian converts from Judaism, Christianity, Christianity and other religions, Judaism, Relations
For many of the same reasons that secular people of other religions become religious. Sometimes, as you grow older, you realize the need for community, and religion offers community. Sometimes, as you grow older, you need to find something spiritual, and religion offers that. Sometimes, as you grow older, you discover that there is great wisdom in ancient tradition. Each non-religious person who becomes more involved with any religious community is entitled to their own reasons for this move. It is worth noting that, while Jews do not generally engage in missionary activity to attract non-Jews, the Chabad movement, a branch of Hassidic Judaism, is very active in outreach to non-religious Jews and is quite happy if they affiliate with any Orthodox community.
Jews
The official ruling on Nivmagus Elemental in Magic: The Gathering is that it can exile instant and sorcery spells you cast to grow stronger, but it cannot exile itself.
No it will not grow any more.
Joseph (one of the 12 son's of Jacob/Israel) was sold into slavery by his brothers and taken to Egypt. Not really an exile, but he was brought "by chance" there. His family ends up reconnecting with him during a famine; and from there they grow to be over 1 million (estimated, of course.)
Judaism suffers a demographic/integration problem.1) Many Jews marry non-Jewish partners. This wouldn't be a problem if the non-Jewish partners converted, but many do not. That's not the worst of it. Jewishness is passed down maternally (through the mother), so if a male Jew marries a female gentile, his descendants are not Jews. You can imagine how slowly the Jewish population is growing. It barely keeps even with the death rate.2) Assimilation. Many Jews grow up without a full understanding of their heritage and religion. They lose their religious observance and thus cannot teach their children about Judaism and so on.Couple the integration problem (marriage, assimilation) with low religious observance and you get a slowly declining population who is unaware of their religion.