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When Marcion of Sinope (c 85-160 CE) read the scriptures of the Old and New Testaments, he could not understand how the vengeful, judgemental and angry God of the Old Testament could be the same as the God of Jesus in the NewTestament. Read literally, and without the benefit of any glosses, he found so much of The Bible to be so objectionable that he decided it could not possibly be God's Word. So first he rejected the Old Testament in its entirety. Then he set about purging the New Testament of its many allusions to the Old Testament, which he presumed had been incorporated by biased editors.

Marcion's Bible retained ten of Paul's letters, with the texts of Galatians, 1 and 2 Corinthians, Romans, 1 and 2 Thessalonians, Ephesians (which Marcion knew as Laodiceans), Colossians, Philemon, and Philippians 'corrected'. Along with an amended Gospel of Luke, they became the Marcionite Bible.

Marcion's lasting impact on the modern Church was the development of the New Testament. By developing his own canon, he forced the established Church to decide what books it considered to be scripture and to develop its own canon, the New Testament.

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