Buddhism addresses the problem of evil primarily through its teachings on suffering, impermanence, and the nature of desire. It posits that suffering (dukkha) arises from attachment and craving, leading to a cycle of rebirth and dissatisfaction. By understanding the Four Noble Truths and following the Eightfold Path, individuals can transcend suffering and achieve enlightenment (nirvana), which represents the cessation of desire and the end of suffering. Thus, evil is seen not as an external force, but as a result of ignorance and the mind's attachments.
Buddhism is not organized in a manner that utilizes a devil or evil force and a god or good force. Buddhism has no deities, no evil, no salvation - just human beings trying to live their lives in a skillful manner to avoid suffering.
"Evil" is not really a Buddhist concept. The implication of evil that some deity has defined what he/she/it feels is correct and those apposing that standard are evil. In Buddhism there is no deity to make this mandata. Actions in Buddhism are seen as progressing an individuals experience towards enlightenment. Hurtful actions, to oneself and to others, hinder this progress.
The essential problem of Buddhism is to still the mind and experience the true nature of things, it is incredibly hard to achieve for sutained periods.
Stephen Batchelor has written: 'Sharpham Miscellany' 'Buddhism without beliefs' -- subject(s): Buddhism, Doctrines, Religious life, Customs and practices 'The awakening of the west' -- subject(s): Buddhism, History, Study and teaching 'The faith to doubt' -- subject(s): Doubt (Buddhism), Spiritual life, Zen Buddhism 'Living with the devil' -- subject(s): Buddhism, Doctrines, Religious life, Religious aspects of Good and evil, Good and evil 'Verses from the Center' 'Alone with others' -- subject(s): Doctrines, Buddhism 'Alone with others' -- subject(s): Doctrines, Buddhism
The logical form of the problem of evil is a philosophical argument that questions how the existence of evil in the world can be reconciled with the belief in a benevolent and all-powerful God.
Those act which is not supported by the society but practice frequently by some persons of the society is known as social problem . Whereas those act which is supported by the society and practiced as culture , tradition but which indirectly hampers the society is called social evil .
evil
the problem was the mean/popular girls:Jessamyn,Lauren,Kima(aka the Jackels)
Avoid children drom evil doing Show the right path Have them a good education To associate with good friends
Unfortunately not.
The simplest answer is that ignorance is the original source of what we experience as "evil" in the world. If individuals fail to understand causation/the way the world works/how we cause our own suffering, they end up doing things that others experience as "evil". But evil is an absolute term, and there are no absolutes in Buddhism.
Yes, Augustine was significantly troubled by the problem of evil. He grappled with the question of how a benevolent and omnipotent God could allow evil to exist in the world. Augustine ultimately concluded that evil is not a substance but a privation of good, arising from the misuse of free will by rational beings. This perspective allowed him to reconcile the existence of evil with the goodness of God, emphasizing that God permits evil to bring about greater goods or to preserve human free will.