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Theory of evolution describes how life developed through 'descent with modification' (Darwin) without any supernatural involvement. Some religious people believe evolution removes the need for god and god's laws so encouraging relativism or, at worst, nihilism. Even though evolution has had a profound effect on our understanding of our origins as well as the reality of things, many religious people have accommodated evolution and retained their faith.

Decisions about correct moral behaviours arise from many sources, including ethical reasoning, religious practices, innate moral instincts, wider cultural influences and local laws. However there are effectively no simple universal moral laws. Even religious people will apply their moral laws in selective ways to suit circumstances. For example, the killing of people during war even civilians has been defended by many religious people, even though their own religions may have laws prohibiting killing. Similarly as there are many religious beliefs through the world, there are widely differing and, often, contradictory religious moral laws.

So religions provide only general moral laws for their particular believers while people, believers and non-believers alike, actually decide on the moral issues. So it is hard to see how the acceptance of evolution leads to a breakdown of morality as implied by the question.

Ironically the best attempt to achieve universal moral values is through the secular arrangements of the United Nations, namely with the 'Universal Declaration of Human Rights'.

There are many moral philosophies atheists subscribe to, and ironically many religious people subconsciously do as well (as seen by things such as the Moral Sense Test from Harvard). For example, utilitarianism is one such philosophy. Most contemporary ethicists, such as Rawls, were atheists. Basically, most atheists base their morality off variations of the Golden Rule, or treating others as one would want to be treated. The difference is that they reason through what creates the best society whereas most religions promote just following their rules regardless of the consequences (and if they don't, they are internally inconsistent). This leads to people trying to force their morality on others, since it is the "right" morality and not because it is the moral system that creates the best society or some other uniersally accepted good. Beliving morality derives from a god doesn't remove the human element of deciding what is moral; you have to pick and choose what religion you are, which, by definition, cannot be done through logic. Even within Christianity, there are vast differences of opinions as to what is moral (from complete pacifism of some sects to the very staunch support of most wars/patriotism in others, etc etc). So, in short, atheists generally derive their morals from universal principles instead of from sectarian teachings.

Right and wrong are either relative or absolute principles relating to human behaviour. If they are relative, i.e. have no influence on our behaviour, then they are lrrelevant. If they are absolute then they remain constant for all humanity from Adam to the last human being. This makes nonsense of evolution for if humans evolve then the principles of right and wrong must correspondingly evolve and become relative and therefore irrelevant.

Some evolutionists have sought to promote ethics using evolution as the basis. The results are horrifying, at least from a non-evolutionary perspective. Many others realize that it is impossible to live with the logical consequences of such a philosophy, that is, 'nature red in tooth and claw.' Richard Dawkins simply says 'that's the way it is', and so he is honestly acknowledging the meaninglessness and total lack of moral basis inherent in evolution. Yet he can also express Horror at a bus smash which kills and injures schoolchildren. The consistent basis for this is unclear.

Many evolutionists are not prepared to acknowledge this and so wish to have on the one hand scientific evolutionism but on the other hand a morality which has Christian values which involve the value of each individual and care for the weak as its basis. Yet, according to those who follow evolutionary theory such as Peter Singer, such should be eliminated.

What often happens is that as part of belief in evolutionism, with subsequent rejection of Christian morality, and Christian teaching about origins, people choose their own morals. They do so because it is in reality impossible to live with the logical consequences of such a theory. However, the theory itself provides no solid basis for any morality, except what will make 'the fittest' survive.So, some indeed revert to some form of Christian morality as a logical and consistent adherence to evolutionary theory alone, when consistently applied, give them no justification for doing so.

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