Judaism doesn't spend a lot of time discussing what will happen when we die, since the focus is on this life. There is also little mention of what happens after death in the Tanakh (Jewish Bible). There are some loose ideas of what may happen when we die:
* When we die, our souls are cleansed. To accomplish this, we must account for all our actions in life, both good and bad. It's believed that this process doesn't take more than 12 months but few people do enough bad in life to warrant it taking the full 12 months.
* Some souls may return to God to wait for the world to come.
* Some souls may be reincarnated as another person to have to opportunity to do more good in the world to become closer to God.
* Some people are so evil in life that their souls cannot survive the cleansing process and cease to exist.
Answer:
One of the central beliefs of Judaism, as codified by Rambam (Maimonides), is that the soul continues to exist and is treated in accordance with the person's actions while he/she was alive. All outstanding accounts are settled after this life. Some cases illustrate this point, since this entire world wouldn't be enough to reward a Moses or punish a Hitler.
The afterlife is detailed at length in the Talmud. A full 20 pages of Talmud (Sanhedrin 90-110) are given to this subject. The afterlife is also referred to briefly in Torah (Bible) verses such as Genesis 15:15, which states that "You (Abraham) will come to your fathers in peace and will be buried in good (ripe; full) old age." This does not mean merely to be buried withone's forefathers, since Abraham was not buried with them. Such verses are stated many times.
The prophets are more explicit with such references (such as Isaiah 26:19, Daniel 12:13).
The Tanakh does not delve into detail of the rewards of the righteous, because other religions could compete with even more poetic promises. Also because belief in the afterlife was shared by all ancient societies and needed little reiteration. See the Kli Yakar commentary to Leviticus ch.26 for a fuller discussion.
Hitler's mother was not Jewish, she was Roman Catholic.
The word "underworld" is not fitting. Rather, when one dies, the soul goes to the spiritual world. See:The afterlife in Jewish tradition
some Egyptian people were buried in pyramid's. that is some of what it has to do with afterlife.
The Sadducees were a Jewish sect that only followed the written Torah and did not believe in the afterlife or resurrection. The Pharisees, on the other hand, believed in both the written Torah and oral traditions, and also believed in the afterlife and resurrection.
Their parents.Answer:The last of the Jewish prophets were still alive at that time; and there were many hundreds of sages among the Jewish people (in that generation and every other generation).
Jewish beliefs include the existence of God, the Torah that God gave, and the existence of the Afterlife.
no because city people get mummified to go to the afterlife
To avoid "inappropriate" thoughts, feelings, and urges.
The rules of the Torah. For information about the teachings, practices, principles, beliefs, and history of Judaism:wiki.answers.com/Q/what_are_the_beliefs_and_laws_of_judaismhttp://judaism.answers.com/jewish-philosophy/principles-of-judaismhttp://judaism.answers.com/jewish-culture/basic-jewish-ethicswww.jewfaq.org/halakhah.htmhttp://judaism.answers.com/jewish-history/timeline-of-jewish-history
In Jewish Aramaic, the word for heaven (meaning sky) is shamaya (שמיא). There is no Jewish Aramaic word for heaven referring to an afterlife.
They did a pee in their pyramids so they would be protected in the afterlife.
They are about religion. Some people thought there was an afterlife and they could preserves a dead persons body for that afterlife.