A:
No book either in the Old Testament or the New Testament writes of the Tribulation, in the sense defined by John Nelson Darby, founder of the Plymouth Brethren, in the nineteenth-century. Barbara R. Rossing (The Rapture Exposed) says that the 'Tribulation' has its origins in 1830, when fifteen-year-old Margaret MacDonald attended a healing service, where she was said to have seen a vision of a two-stage return of Jesus Christ. The story of her vision was adopted and amplified by John Nelson Darby, founder of the Plymouth Brethren.
The belief that Jesus will come again was not new, and Christians have always taught that Jesus will return to earth and that believers should live in anticipation of his second coming. Darby's new teaching was that Christ would return twice. The first return would be in secret, to "Rapture" his church out of the world and up to heaven, before the Tribulation. Christ would return a second time after seven years of global tribulation for non-believers, to establish a Jerusalem-based kingdom on earth. Instead of predicting a specific date for Christ's return, he invented "dispensations" - that is, intervals of time ordering God's grand timetable for world events. From this expression came "dispensationalism," a particular system or school of thinking about the end-times reflecting Darby's premise.
Proponents admit that the dispensationalist system is not spelled out in any single passage in the Bible. Nevertheless they insist that a comprehensive system is necessary and that Darby's dispensationalism, with its divisions of history and its two-stage future return of Christ, is "the only system" that can make sense of otherwise contradictory biblical passages. They have combed the Bible, looking for clues that could plausibly be argued to support dispensationalism and the tribulation.
Daniel 9:25-27 gives a chronology of seventy 'weeks' of Israel's history - with a day representing a year in this apocalyptic book. According to Darby and the dispensationalists, the first 483 years of the Daniel prophecy were fulfilled in ancient Israel's history only up to week number sixty-nine. They say Daniel's final seventieth week, with the desecration of the Jewish temple, will ocur during the tribulation - never mind that the Temple was desecrated shortly before Daniel was actually written, or by the Romans in 70 CE. So, the Book of Daniel is the peg on which proponents of Darby's tribulation scheme hang their belief in the tribulation. But read carefully and in context, Danieldoes not mention the tribulation.
Answer
The Tribulation is mentioned in the Old Testament many times, often by synonym, but they all refer to the same event. (For example, "Day of the Lord" is mentioned over 100 times in the King James version)
The First Temple was destroyed by the Babylonians, and the Second Temple by the Romans in 70AD. The Temple Daniel's 70th Week is not those, but refers to the desecration of the yet-to-be-rebuilt Third Temple .
Malachi 4Deuteronomy 4
Daniel 12
Zephaniah 1
Jeremiah 30
Isaiah 21
Isaiah 35
Isaiah 61
Isaiah 63
Zephaniah 1
Joel
The Bible mentions music primarily from the Old Testament; mostly in the book of Psalms.
The Old Testament never actually mentions Jesus Christ.
The book of Job can be found in the Old Testament.
No, Malachi is the last book of the old testament
No it is not called the book of the old testament. it is the book of the muslims.
No, the only reference to the Tortoise is in the Old Testament in Leviticus 11:29. The KJV mentions the Tortoise. The NKJV mentions the "sand reptile."
The 10th book in the old testament is the second book of Samuel.
In the book of Genesis, the first book of the Old Testament.
Malachi is the last book of the Old Testament.
The book of Esther follows Nehemiah in the old testament.
The book of Luke is found in the New Testament (not Old Testament) and is immediately followed by the book of John.