One of the central beliefs of Judaism, as stated in the Talmud (Mishna, Sanhedrin 11:1) and codified by Rambam (Maimonides, 1135-1204), is that the soul continues to exist and is treated in accordance with the person's actions while he or she was alive.
The Tanakh (Hebrew Bible) doesn't dwell at length on the afterlife; and nor do we spend a lot of time speculating on its details. However, that is not meant to diminish from its importance. Rather, the Torah implies that we are to use the bulk of our energies in keeping God's ways and commands in this world, with our feet firmly planted on Earth; while nonetheless not losing awareness of our beliefs.
Our ancient sages stated the importance of being aware of the next world: "This world is a mere entrance-way before the afterlife" (Mishna, Avot ch.4).
All outstanding accounts are settled after this life. Some cases illustrate this point, since this entire world wouldn't be enough to reward a Moses or punish a Hitler. And while we're alive, knowledge of the future world serves as one of the motivations to keeping God's will.
The Tanakh does not delve into detail of the rewards of the righteous, because other religions could compete with even more poetic promises. Also because belief in the afterlife was shared by all ancient societies and needed little reiteration. Besides, it would be like describing the colors of a sunrise to someone who was blind from birth.
It is, however, referred to briefly in Torah verses such as Genesis 15:15, which states that "You (Abraham) will come to your fathers in peace and will be buried in good old age." Coming to his fathers does not mean simply to be buried with them, since Abraham was not buried with his ancestors. Such verses are stated many times.
The prophets are more explicit with such references (see Isaiah 26:19 and 66:24, Daniel 12:13, Zechariah 3:7, 1 Kings 8:30, 2 Kings ch.2, Ecclesiastes 12:7). The afterlife is spoken of at length in the Talmud. More than 20 pages of Talmud (Sanhedrin 90-110, Rosh Hashanah 16-18, and other passages) are given to this subject.
According to Jewish beliefs, Moses had to die because he was a mortal human being, and death is a natural part of the human experience. Additionally, it is believed that Moses' death was necessary for the continuation of the Jewish people's journey and for the leadership to pass on to the next generation.
jewish beliefs
There are various beliefs and interpretations about what happens to the soul 3 days after death, depending on different religious and cultural beliefs. Some believe that the soul may begin its journey to the afterlife, while others believe that the soul may still be in a transitional state. Ultimately, what happens to the soul after death is a matter of personal belief and interpretation.
According to Catholic beliefs, at the hour of death, the soul is judged by God and either goes to heaven, hell, or purgatory based on the person's actions and faith during their life.
Writings about Jewish beliefs created about 2000 years ago
Jesus taught all of judiasm, being a Jew himself after all the Christian reformation happened after his death
That is a basic tenet of belief in the Christian, Jewish and Muslim faiths. Other faiths, (notably Buddhism) have differing beliefs of life after death.
His father was Jewish, his mother was not. His religious beliefs are unknown.
Almost certainly.
After death, beliefs about what happens to the spirit vary among different cultures and religions. Some believe in an afterlife where the spirit goes to a different realm or is reincarnated, while others believe the spirit ceases to exist. Ultimately, what happens to the spirit after death is a matter of personal belief and interpretation.
His father was Jewish, his mother was not. His religious beliefs are unknown.
There are an infinite number of Jewish beliefs. But recurring themes are the ideas of one God and the importance of loving other people.