Jesus took Peter, James and John up into a high mountain, where his appearance changed, and they saw him talking to Elijah and Moses, and heard the voice of God saying, "This is my beloved son, hear him."
This mirrors the voice of God at the baptism of Jesus, "Thou art my beloved son" (Mark 1:11), demonstrating that the evangelist intended the two accounts to reinforce each other. Mark 1:13 then tells of Jesus going into the wilderness for forty days, ministered by angels just as Elijah was ministered by an angel and in the wilderness forty days (1 Kings 19:5-7). There is no actual suggestion in Mark that Jesus fasted for this time (Matthew and Luke introduce this later), but those familiar with the story of Elijah are likely to have assumed he did do so. This brings into play the other allusion, to Moses when (Exodus 34:28) he fasted for 40 days while he wrote the words of the Ten Commandments on tablets.
The two parallel events form part of the parallel structure that is the framework of Mark's Gospel.
A:Jesus took Peter, James and John up into a high mountain, where his appearance changed. They saw him talking to two strangers, who the disciples knew without question were Moses and Elijah, and heard the voice of God. The Second Epistle of Peter indirectly reports this event (1:16-21), but scholars say that 2 Peter was certainly written during the second century, long after the death of Peter. As evidence of this, the epistle contains almost the entire text of the epistle known as Jude, which clearly identifies itself as a work of the second century. Regardless of the dating, it is not credible that Peter would have copied so much from another epistle. We are left to understand that the anonymous author of 2 Peter wrote from what he knew about the transfiguration from the gospels. Peter himself never reported that he had seen the Transfiguration.
You listen to the voice go God telling you what to do
He was Professor of Transfiguration.
what book in the bible says the most about christs advent
False christs and false prophets (Matthew 24:24).
They were the more trusted disciples.
In a whisper voice.
the voice
Voice is of course an English word. So it doesn't mean anything in Hebrew. However, if you are trying to say voice in Hebrew it would be the word 'Kol', spelled Kuf, Vav, Lamed (קול)
You say "voz", with the pronunciation of voice, without the i.
voice - die Stimme
Mark 9:9 says that, as they came down from the mountain, Jesus charged the disciples that they tell no one what they had seen. The significance of his command is that, by keeping this command, no one could have told Mark or any other Gospel author of the transfiguration. Yet Mark claims to describe the transfiguration experience in detail.