Human morality is as much a cultural phenomenon as it is biological. As such, it doesn't evolve quite the same way that biological traits do, although it adheres to some of the same principles: if an idea appeals, given the (cultural) circumstances, then it will quickly propagate throughout the population (the society). The way human morality changes over time is similar to the ways in which biological traits evolve over time, but not the same.
Lewis F. Petrinovich has written: 'Human evolution, reproduction, and morality' -- subject(s): Ethics, Evolutionary, Evolutionary Ethics, Human evolution, Human reproduction, Moral and ethical aspects, Moral and ethical aspects of Human evolution, Moral and ethical aspects of Human reproduction
Education that did not include evolution
John David Garcia has written: 'Creative Transformation' -- subject(s): Creative ability, Ethics, Evolution, Libertarianism, Moral and ethical aspects, Moral and ethical aspects of Evolution 'The Moral Society' 'Psychofraud and ethical therapy' -- subject(s): Psychotherapy
J. Philippe Rushton has written: 'Race, evolution and aids' -- subject(s): AIDS (Disease), Ethnology, Moral and ethical aspects, Moral and ethical aspects of AIDS (Disease), Race, Social aspects, Social aspects of AIDS (Disease) 'Race, evolution, & behavior' 'Race, evolution, and behavior' -- subject(s): Heredity, Human, Human Heredity, Human behavior, Human evolution, Race
Psychologist Jonathan Haidt has described our moral intuitions as being shaped by a combination of evolution, culture, and personal experiences. He suggests that our moral beliefs are often driven by emotions and instincts rather than rational reasoning.
William Lane Craig, a Christian philosopher and theologian, is critical of the theory of evolution, particularly in its philosophical implications for materialism and naturalism. He argues that the theory of evolution cannot account for the existence of moral values, consciousness, or the fine-tuning of the universe. Craig advocates for a form of theistic evolution where God guides the evolutionary process to achieve his purposes.
Jeffrie G. Murphy has written: 'Punishment and rehabilitation' -- subject(s): Rehabilitation, Criminals, Punishment, Capital punishment 'Evolution, morality, and the meaning of life' -- subject(s): Ethics, Evolution, Sociobiology, Meaning (Philosophy) 'Retribution reconsidered' -- subject(s): Philosophy, Law, Punishment 'Punishment and the moral emotions' -- subject(s): Moral and ethical aspects, Philosophy, Punishment
To get very technical, you can say believing in evolution is a religion. Religion is a set of beliefs concerning the cause, nature, and purpose of the universe, especially when considered as the creation of a superhuman agency or agencies, usually involving devotional and ritual observances, and often containing a moral code governing the conduct of human affairs. Some Christians believe that God cause the big bang and evolution to happen. But if Christians believed strictly in the Bible, then no, evolution does not coincide with it as far as I can see. It all depends on the religion and the person.
im is a prefix for moral
Kohlberg's six stages of moral reasoning are as follows: 1) Obedience and punishment orientation, 2) Individualism and exchange, 3) Interpersonal relationships, 4) Maintaining social order, 5) Social contract and individual rights, and 6) Universal principles. These stages represent the evolution of an individual's moral reasoning from a self-centered perspective to one that considers broader societal values and principles.
Micro-evolution is not only a part of macro-evolution, it is the same mechanism as macro-evolution. Macro-evolution includes speciation, as a result of continuing micro-evolution.
Evolution is a noun.