The Proto-Evangelium is this Bible verse:
"And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel" (Genesis 3:15).
This is important because was the first time God revealed something about his plan for the salvation of the world- Jesus Christ, Son of Mary (the woman) who would bruise the head of the devil (the serpent).
In referring to these verses as the protoevangelium the Latin means 'first Gospel' coming from the word proto or protos meaning first (from where we get the English word prototype etc) and evangelium referring to the Gospel or Good News of salvation in Jesus Christ.
The wound to Jesus 'heel' would not be ultimately fatal, (in terms of hinting that Jesus would rise again) whereas the blow to Satan would indeed destroy him in that mankind would have a ready remedy for sin through the cross.
The protoevangelium refers to the first prophecy in the Bible in Genesis 3:15, where God predicts that the seed of the woman will crush the head of the serpent. This verse is seen as a foreshadowing of Jesus Christ's victory over Satan.
The is one called the 'History of Joseph the Carpenter' and the Infancy Gospel of James or Protoevangelium of James to name two. There are many other works.
Saint Anne, the mother of the Virgin Mary, is not mentioned in the scriptures. She is an important figure in Christian tradition and is highly revered, particularly in the Catholic Church. Honoring her plays a significant role in the devotion to Mary and Jesus in various Christian denominations.
We do not know for certain what the names of the Blessed Virgin's parents were. The names Anne and Joachim come from the Gospel of James, also known as the Infancy Gospel of James or the Protoevangelium of Jameswhich is an apocryphal Gospel probably written about AD 145. This is where the origin of St. Anne and St. Joachim began and, for lack of other evidence to either confirm or contradict the information, the names have remained a part of Church tradition for nearly 2000 years.
AnswerIn some Christian traditions, St Anne was the mother of Mary, mother of Jesus. However, the Bible never mentions her, and there is no basis on which the traditions rest. If indeed there was a St Ann or St Anne, we do not know how old she was. Catholic Answer:The tradition of Saint Anne being the name of Mary's mother is based largely on the Protoevangelium of Jameswhich is apochryphal and not canonical. Anne is also give a place of honor in Islam.
Various writings that are now considered apocryphal, have been attributed to St. Matthew. In the "Evangelia apocrypha" (Leipzig, 1876), Tischendorf reproduced a Latin document entitled: "De Ortu beatæ Mariæ et infantia Salvatoris", supposedly written in Hebrew by St. Matthew the Evangelist, and translated into Latin by Jerome, the priest. It is an abridged adaptation of the "Protoevangelium" of St. James, which was a Greek apocryphal of the second century. This pseudo-Matthew dates from the middle or the end of the sixth century.
Scripture makes no mention of the childhood of Mary, so it is difficult to say with certainty what her childhood was like. "The Protoevangelium of James," an ancient Christian writing, says that Mary was raised in the Temple and that, at an early age, she consecrated herself to the Lord as a perpetual virgin. Since Catholics belief that Mary was conceived without any stain of original sin and that she committed no actual sins throughout her entire life, it is safe to assume that her childhood was a very holy and precious one.
Various writings that are now considered apocryphal, have been attributed to St. Matthew. In the "Evangelia apocrypha" (Leipzig, 1876), Tischendorf reproduced a Latin document entitled: "De Ortu beatæ Mariæ et infantia Salvatoris", supposedly written in Hebrew by St. Matthew the Evangelist, and translated into Latin by Jerome, the priest. It is an abridged adaptation of the "Protoevangelium" of St. James, which was a Greek apocryphal of the second century. This pseudo-Matthew dates from the middle or the end of the sixth century.
"Proto Evangelion" is a term often used to refer to early concept designs and ideas that eventually evolved into the popular anime series "Neon Genesis Evangelion." It showcases the initial vision and development of the story, characters, and mecha designs before the final production.
St. Anne is the mother of Mary. The Gospel of James, also known as the Infancy Gospel of James or the Protoevangelium of James, is an apocryphal Gospel probably written about AD 145, which expands backward in time the infancy stories contained the Gospels of Matthew and Luke, and presents a narrative concerning the birth and upbringing of Mary herself. It is not considered canonical but still is a valuable source of information about our Lord. The names of Mary's parents, Anne and Joachim, are found there as well as in other texts from the early Church Fathers.
She had a very sexist father who always beat her and her 4 sisters almost every night. Her mother died when she was born, the youngest of her sisters and so her father named her Mary after her mother.
The story of The Presentation of the Blessed Virgin Mary at the Temple comes from a writing called the Protoevangelium of James (c. 150 A.D.). It tells of Mary being presented at the temple when she was three years old:And her months were added to the child. And the child was two years old, and Joachim said: Let us take her up to the temple of the Lord, that we may pay the vow that we have vowed, lest perchance the Lord send to us, and our offering be not received. And Anna said: Let us wait for the third year, in order that the child may not seek for father or mother. And Joachim said: So let us wait. And the child was three years old, and Joachim said: Invite the daughters of the Hebrews that are undefiled, and let them take each a lamp, and let them stand with the lamps burning, that the child may not turn back, and her heart be captivated from the temple of the Lord. And they did so until they went up into the temple of the Lord. And the priest received her, and kissed her, and blessed her, saying: The Lord has magnified your name in all generations. In you, on the last of the days, the Lord will manifest His redemption to the sons of Israel. And he set her down upon the third step of the altar, and the Lord God sent grace upon her; and she danced with her feet, and all the house of Israel loved her. (Protoevangelium of James, no. 7)As an apocryphal work, it is not considered part of the canon of the Bible, but as an historical document, it may provide insight into the life of the early Church.