There doesn't appear to be a particular 'connection' between Philemon and Galatians, however there IS a connection between Philemon and Colossians . Philemon was a Christian, and the employer of a certain slave named Onesimus, who'd abandoned his position and run away to Rome. While in Rome, Onesimus met and listened to the Apostle Paul, changed his attitude and behavior, and become a Christian himself. The 'book' of Philemon is basically a letter to Philemon, a friend of Paul's, asking him to forgive Onesimus, since he had now changed his ways and was no longer rebellious. He was now a fellow Christian (Philemon 1-25). After Onesimus had learned and accepted Christianity, Paul, in order to help the congregation accept him, sent him back to Colossae with Tychicus, to deliver Paul's letter to the Colossian Congregation (Colossians 4:7-9). This letter (the 'book' of Colossians) deals with Christian principles involved in the relationship between master and slave (Colossians 3:22-4:1), which would apply to the employer/employee relationship today.
A:The Epistle to Philemon was written by the apostle Paul, in addition toRomans, 1 Corinthians, 2 Corinthians, Galatians, Philippians and1 Thessalonians.The Epistles of Ephesians, Colossians, 2 Thessalonians, 1 Timothy, 2 Timothy and Titus are widely attributed to Paul, but scholars say that these epistles were not really written by him.This letter was written by the Apostle Paul around AD 60. Paul wrote this Letter to Philemon, interceding for Onesimus ( a runaway slave) and presenting strong reasons why he should be graciously restored to his master's favour
The Letter of Philemon is addressed to Paul's friend Philemon, who was the slave owner of Onesimus.
Philemon is a personal letter to Philemon from Paul. It is pretty strait forward. Onesimus is a slave of Philemon's who has escaped. Onesimus comes to Paul and Paul is able to teach him about Jesus Christ and he become a Christian. In this way Onesimus has become a "child" to Paul. Paul sends this letter back to Philemon with his new brother in the faith, Onesimus, and pleads that Philemon "receive[s] him kindly" the way he would receive Paul himself. He then pleads that the punishment Onesimus was due for running away be brought to Paul instead. This letter does not open itself for interpretation but teaches valuable lesson to followers of Christ; namely the love and unity that fellow believers must have for one another, our relationships should be close and loving as in a family bond (Philemon 2, 20), and when dealing with issues that may arise teaching us to be humble and tactful in our petitions. Instead of using his authority to tell Philemon what to do he appealed to his Christian love.
Philemon is written in the form of a letter, following the typical structure of ancient letters during that time period. It is a personal correspondence between the Apostle Paul and Philemon concerning the issue of his runaway slave, Onesimus.
Philemon is considered Paul's shortest letter in the New Testament, consisting of only 25 verses.
In Paul's letter to the Galatians, Galatians 2:11
AnswerWe know nothing for certain other than what is in Paul's Epistle to Philemon. However, the epistle was a private letter, and the fact that it was preserved and subsequently copied throughout the Christian community, gives us hope that Philemon did indeed take Onesimus back without sever punishment.
This was Paul's Epistle to Philemon, in which Paul asks Philemon to take back his runaway slave, Onesimus, and not punish him severely for escaping.
Bible, New Testament, Paul's Letter to the Galatians, Chapter 2, Verse 8.
His name was Philemon. The book is actually a letter written to Philemon by St. Paul on behalf of Philemon's escaped slave, Onesimus, who had a change of heart and desired to return to his owner.
I believe Baucis was the wife of Philemon according to Greek Mythology.
What is known as the book of Philemon in the Bible, is actually a letter from the apostle Paul to a Christian brother named Philemon, regarding a run-away slave named Onesimus, who had since become a Christian himself. Paul wrote it sometime around 60-61 CE, during the actual event, when he was in prison for preaching. (Philemon 1, 9-12)