Some say thatChristian morality is defined by the Ten Commandments. The relevant commandments tell us not to steal, murder, commit adultery, bear false witness or covet that which belongs to a neighbour, including his wife and slaves (euphemistically translated into English as 'manservant' and 'maidservant'). As students, you would not be planning to murder anyone, commit perjury (the original context of 'false witness') or covet a neighbour's slaves. Few students would seriously covet a neighbour's wife, but this would be relevant, as would the commandment against stealing. The relevance of the commandment against adultery depends on your definition of adultery. Those who interpret it as prohibiting all extra-marital sex would find it very relevant, as it seems that college and university students frequently engage in pre-marital sex.
Saint Augustine saw the commandment against false witness as prohibiting all forms of lying. It was not even permissible to tell a lie to prevent a greater evil, even rape or murder. This form of Christian morality is not considered relevant by most students today.
The greatest commandment of all is to love one another. But this is only relevant if we even understand what it means, or can practise it in any meaningful way. If it includes loving your enemies, it would certainly mean, as Voltaire did, defending the rights of your opponents to express religious views quite contrary to your own. It would mean acceptance and tolerance of other moral codes with which you might disagree. If a Christian student can not follow these ideals, he would regard this commandment as not relevant to him.
Christian morality is part of a greater morality, which we recognise through our conscience. What our conscience tells us ought to be very relevant to students.
Students find math meaningful only when they can its relevance to their everyday lives.
it is useful for students
Love
Ramadan is Muslim it has no relevance to Christianity.
Christian morality is based on the teachings of Jesus Christ who claime to be "the way, the truth and the life". Being nice is usually based on personal opinion or social conformity.
Helen Oppenheimer has written: 'The character of Christian morality' -- subject(s): Christian ethics
Christian colleges are religous based universities aimed at enrolling students who prefer to attend a faith based university. All students are encouraged to attend Christian colleges, not just Christian faith students.
No, the Pope is a Christian/Catholic figure and is of no relevance to Judaism and Jews.
Ann Marie Mealey has written: 'The identity of Christian morality' -- subject(s): Christian ethics
The Classical Republican idea of civic virtue had to do with public morality, for the common good of the community, whereas the Judeo Christian idea was of private morality (inner faith and obedience to God).
A:"Authentic Morality" is a term probably first used in the 1960s to describe a morality based on an interpretation of Christian teachings. The originator of the term contrasted his view of morality with morality as supposedly understood by other Christians.If I were asked to define authentic morality generically, I would say morality is authentic when it is based on an inner desire to do what is right. If someone is moral, not because of fear of hell, reward in heaven or a desire to please a deity, but because it is the right thing to do, then that is authentic morality.
Seems LBS students are looking for their assignments on net :-).