The Catholic Church is the Bride of Christ, and was "born" from the New Adam, who is Jesus the Christ, from His side as it was pierced as He was "asleep" on the cross and water and blood issued forth. The Church then got her "legs" when the Spirit of God was breathed into it at Pentecost.
AnswerWhen Jesus told Peter that he was his rock and on him he would build his church. The Catholic Church started in the time of Jesus. Jesus Christ Himself founded this Church. The Catholic means "Universal" and it means that this Church is the absolute church. Meanwhile, the Church means the gathering of the people of God. Therefore it means the gathering of People of whole world. Today, there are many who claim that their church was founded by Christ, but there is a church before the creation of their sects. Their founders were really human and many of them were not righteous men. They denied the teaching of the Catholics without investigating its whole reality..
Catholic AnswerThe Catholic Church was born from the side of Our Blessed Lord, when He hung dead on the cross and blood and water flowed out from His pierced side, it was shown to the world on Pentecost, fifty days later. Pentecost is thus considered the "birthday of the Church". That first Pentecost was around 33 A.D.St. Ignatius of Antioch was the first to use the term Catholic on a visit to Rome.
With Constantine I; he merged the Church and the State.
Another answerWhen Jesus told Peter that he was his rock and on him he would build his church:Mathew 16, 13-20: When Jesus went into the region of Caesarea Philip pi he asked his disciples, "Who do people say that the Son of Man is?" They replied, "Some say John the Baptist, others Elijah, still others Jeremiah or one of the prophets." He said to them, "But who do you say that I am? Simon Peter said in reply, "You are the Messiah, the Son of the living God." Jesus said to him in reply, "Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven."
Another answerIt depends on the point of view of the source you are consulting. If you examine the proponents for the Church you will find the following:
The Catholic Church considers itself the true and original Christian Church, the word "Catholic" being but an adjective. Early in Church history many sects broke off claiming to be Christian, but they were usually small cults based around a charismatic heretic and localized to a particular area. To distinguish Itself from these the Christian Church choose one of the four marks of the Church that none of these sects could simulate, Its catholicity (the fact that the Christian Church could be found everywhere) by which to identify Itself.
Christianity points to the Last Supper for its inception. Christ inaugurated the New Law by fulfilling the symbolic ceremonies and sacrifices of the Pasch and instituting in their place the sacrifice of the New Law, the Holy Mass. As well, he appointed His disciples as the new ordained priesthood over the hereditary ministers of the Old Law. He also set up Himself up as the new high priest, with St. Peter to represent Him on earth in that capacity when He would ascend. Christ built an entire institution with hierarchy, ceremonies and doctrine. However, it was merely in place and not effective. When Christ died upon the cross, the foundation for the New Law which He had laid became effective by virtue of His blood and the redemption He effected. Upon His resurrection, He activated Peter's primacy as well as giving the Church its mission to go and preach to all nations. Christianity/Catholicism was born then, 37AD, the date Christ died (the exact date of Christ's death is disputed, but 37AD is often referenced).
There is the position that Catholicism was a highly regulated form of Christianity which departed from Christ's beginnings. In 325, the First Council of Nicaea met and hammered out many of the irregularities in Christianity, forming a canon of doctrine and disciplines that were then imposed upon the Christian faithful. Some people insist that this council was when Catholicism, if not Christianity, was invented and the actual teachings of Christ were not preserved in their integrity. This view is difficult to defend since all that authoritatively existed was Oral Tradition handed down since the New Testament, though written, had not yet been assembled nor was the canon of inspired scripture determined from the many books in circulation. The main accomplishment of Nicaea was the condemnation of Arianism , a widespread movement that taught, among other things, that the Son was not equal to the Father. This condemnation could not have been made unless there was a body empowered and recognized to make and diffuse such a proclamation throughout the Christian religion. The council also accomplished the formulation of the Nieces Creed.
Some point to 313AD when the Roman Emperor Constantine attributed his military victory over the eastern empire to the intercession of the Christian God. However, Constantine merely legalized Christianity and did not found anything, much less a religion, as can be noted by the fact that the Catholic institutional hierarchy was already in place along with sacraments and doctrines.
Things might better be put in perspective by quoting St. Vincent Lerins, a 5th century monk and Father of the Church, who wrote in 434AD concerning the early Christian Church:
"Therefore, because of the intricacies of error, which is so multiform, there is great need for the laying down of a rule for the exposition of Prophets and Apostles in accordance with the standard of the interpretation of the Catholic Church.
Now, in the Catholic Church itself we take the greatest care to hold that which has been believed everywhere, always and by all. That is truly and properly 'Catholic,' as is shown by the very force and meaning of the word, which comprehends everything almost universally. We shall hold to this rule if we follow universality, antiquity, and consent. We shall follow universality if we acknowledge that one Faith to be true which the whole Church throughout the world confesses; antiquity if we in no wise depart from those interpretations which it is clear that our ancestors and fathers proclaimed; consent, if in antiquity itself, we keep following the definitions and opinions of all, or certainly nearly all, Bishops and Doctors alike." The Vincentian Canon, in Commonitorium, chap IV, 434
This example is just one of the many concordant voices that are found among and down through the writings of the earliest Church Fathers. Lerins speaks of the Catholic Church as the Christian Church, which has always existed. He references established hierarchy (he mentions bishops here, as well as much more in other passages) and portrays the word catholic in its true sense. The Catholic Church has perpetuated the priesthood, the papacy, the doctrine, the Institution and the Faith of Christ since He founded the Church and made it efficacious by His death and resurrection.
On Pentecost, shortly after Jesus death, around 33AD or so. At that time it was ONE church, the Church of Christ. Then divisions arose and different branches broke off, but the one Church of Christ is the Catholic Church, descending from the apostles at Pentecost.
Non officially at the birth of Christ; officially at the council of Trent.
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Catholic AnswerOfficially at Pentecost when Jesus sent the Holy Spirit on the Apostles to lead them and guide them.St. Clement of Rome, who died in 101 A.D. and was the fourth Pope (third after St. Peter) left behind several writings, most famous of which is his First Epistle to the Corinthians in which he speaks of the bishops, the Catholic Church, and schisms, this is from chapter 46 of that Epistle:
Chapter 46. Let Us Cleave to the Righteous: Your Strife is Pernicious.
Such examples, therefore, brethren, it is right that we should follow; since it is written, "Cleave to the holy, for those that cleave to them shall [themselves] be made holy." And again, in another place, [the Scripture] says, "With a harmless man you shall prove yourself harmless, and with an elect man you shall be elect, and with a perverse man you shall show yourself perverse." Let us cleave, therefore, to the innocent and righteous, since these are the elect of God. Why are there strifes, and tumults, and divisions, and schisms, and wars among you? Have we not [all] one God and one Christ? Is there not one Spirit of grace poured out upon us? And have we not one calling in Christ? Ephesians 4:4-6 Why do we divide and tear in pieces the members of Christ, and raise up strife against our own body, and have reached such a height of madness as to forget that "we are members one of another?" Romans 12:5 Remember the words of our Lord Jesus Christ, how He said, "Woe to that man [by whom offenses come]! It were better for him that he had never been born, than that he should cast a stumbling-block before one of my elect. Yea, it were better for him that a millstone should be hung about [his neck], and he should be sunk in the depths of the sea, than that he should cast a stumbling-block before one of my little ones." Your schism has subverted [the faith of] many, has discouraged many, has given rise to doubt in many, and has caused grief to us all. And still your sedition continues.
(translation from the New Advent Catholic Encyclopedia)
One of the interesting things about the Christian faith is that often things were believed for many centuries, commonly held by all, but were not defined, as doctrines were, say at the Council of Trent, UNTIL someone objected to them. Church Councils through all the centuries from the Council of Jerusalem, which is recorded in the book of Acts, up through Vatican Council I did not define doctrines until someone tried to deny them. One of the reasons that Protestants always seem to reach back to the Council of Trent, because it was their heresies that were denied by that Council. Before then, all the other Councils were dealing with heresies which are no longer extant.
The Council of Trent had absolutely NOTHING to do with the start of Catholicism, it was already around for fifteen and half centuries by that time.
The word Catholic (katholikos from katholou - throughout the whole, i.e., universal) occurs in the Greek classics, e.g., in Aristotle and Polybius, and was freely used by the earlier Christian writers in what we may call its primitive and non-ecclesiastical sense. Thus we meet such phrases as the "the catholic resurrection" (Justin Martyr), "the catholic goodness of God" (Tertullian), "the four catholic winds" (Irenaeus), where we should now speak of "the general resurrection", "the absolute or universal goodness of God", "the four principal winds", etc. The word seems in this usage to be opposed to merikos (partial) or idios (particular), and one familiar example of this conception still survives in the ancient phrase "Catholic Epistles" as applied to those of St. Peter, St. Jude, etc., which were so called as being addressed not to particular local communities, but to the Church at large.
The combination "the Catholic Church" (he katholike ekklesia) is found for the first time in the letter of St. Ignatius to the Smyrnaeans, written about the year 110 AD. Found at the link below.
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from the Catechism of the Catholic Church
# 763 The Church was instituted by Christ Jesus. "The Lord Jesus inaugurated his Church by preaching the Good News, that is, the coming of the Reign of God, promised over the ages in the scriptures." To fulfill the Father's will, Christ ushered in the Kingdom of heaven on earth. The Church "is the Reign of Christ already present in mystery."
#766 The Church is born primarily of Christ's total self-giving for our salvation, anticipated in the institution of the Eucharist and fulfilled on the cross. "The origin and growth of the Church are symbolized by the blood and water which flowed from the open side of the crucified Jesus." For it was from the side of Christ as he slept the sleep of death upon the cross that there came forth the "wondrous sacrament of the whole Church." As Eve was formed from the sleeping Adam's side, so the Church was born from the pierced heart of Christ hanging dead on the cross.
# 771 "The one mediator, Christ, established and ever sustains here on earth his holy Church, the community of faith, hope, and charity, as a visible organization through which he communicates truth and grace to all men." The Church is at the same time:
- a "society structured with hierarchical organs and the mystical body of Christ;
- the visible society and the spiritual community;
- the earthly Church and the Church endowed with heaven riches."
These dimensions together constitute "one complex reality which comes together from a human and a divine element"...
Another answerIn the same year that Lord Jesus Christ died, rose from the dead, and sent the Holy Spirit to be with the Apostles so that they might go out and preach the Good News. Church historians believe these events took place somewhere between the years 28 and 33 AD (Anno Domini.)Others have attempted to give the origin of the Catholic Church a later date, such as the rise of the Emperor Constantine in 312 AD, or the Council of Nicaea in 325 AD. But, such later dating becomes problematic once one considers that Christians of a much earlier date were believing and worshiping in distinctly Catholic ways.
It's just Catholic, not Roman Catholic. Roman is an epithet first commonly used in England after the protestant revolt to describe the Catholic Church. It is never used by the official Catholic Church.
No, he did not start the Catholic Church.
She didn’t start a church her father did and it was the Church of England. When he broke from the Catholic Church he began the Church of England.
Roman Catholic AnswerIf by "feudal Church" you mean the Catholic Church during the time of feudalism, that is sort of an involved topic, I would start with the Catholic Encyclopedia article on Feudalism below:
No, Saint Paul did not start the Catholic Church. The Catholic Church traces its origins to Jesus Christ, with Saint Peter being considered the first Pope. Saint Paul played a significant role in the early spread of Christianity through his missionary journeys and writings.
The Catholic Church interprets the Bible to say that it was started with St. Peter, who was the first Pope.
The Catholic Church has never had female priests nor bishops, and will never have them.
The Maronite Syriac Church of Antioch is an Eastern Catholic Church in full communion with the Holy See of Rome (in other words, Maronites are part of the Catholic Church).All Christian churches start with the teachings, death and resurrection of Christ.
Albanian Byzantine Catholic Church Armenian Catholic Church Bulgarian Greek Catholic Church Chaldean Catholic Church Coptic Catholic Church Patriarchate Ethiopian Catholic Church Byzantine Church of Croatia, Serbia and Montenegro Greek Byzantine Catholic Church Hungarian Byzantine Catholic Church Italo-Albanian Byzantine Catholic Church Macedonian Catholic Church Maronite Catholic Church Melkite Greek-Catholic Church Romanian Greek-Catholic Church Ruthenian Byzantine Catholic Church Slovak Byzantine Catholic Church Syriac Catholic Church Patriarchate Syro-Malabar Catholic Church Syro-Malankara Catholic Church Ukrainian Greek-Catholic Church
start going to a catholic church if your devoted get baptised and abandoned your old religion
There is a Lutheran Church and a Catholic Church but no Lutheran Catholic Church.
There is no one day when we can say the Catholic Church was born.The original Christian Church is generally thought to have begun between about 30 and 33 CE, and the Catholic Church also claims this to be the start of the Catholic Church, ignoring the competing claims of the Orthodox Church and perhaps even the Gnostics.A more neutral answer could be that the Catholic Church began in the Great Schism of 1054, when the churches of Rome and Greece parted company.
There is no "Roman" Catholic Church: Roman is an epithet first commonly used in England after the protestant revolt to describe the Catholic Church. It is rarely used by the Catholic Church. The Chaldean Catholic Church is part of the Catholic Church.