The Sadducees. These were men of politics and secular life, similar to the Hellenising Jews. They had abandoned various parts of Judaism; and they claimed no earlier source or tradition for their attitudes. They harassed the Torah-sages; and, like the tiny breakaway group called the Essenes, dwindled away after the time of the Second Destruction, like the earlier Jewish idolaters after the First Destruction.
Note that there is a common misconception that the Sadducees, like the much later (and now largely defunct) Karaites, made a deliberate decision to reject the Oral Law and reinterpret the Scriptures.
However, a careful perusal of the Talmud reveals that the Sadducees were actually opportunists who had nothing much at all to do with religion in any fashion. They were lax in Judaism and had little interest in Torah-matters.
At that time the Jewish courts still had the ability to enforce the Torah laws, and almost all Jews were Torah-observant; so, in order to avoid total rejection by the surrounding community, the Sadducees outwardly maintained a facade of keeping the major Torah precepts (such as the Sabbath), while simply ignoring the Oral Torah and customs.
They went lost not long after.
The group that did (on rare occasions) debate against the Torah-Sages concerning subjects of religious observance, were a tiny sect called the Baitusim (Boethusians), who quickly died out.
The Sadducees, a Jewish religious group during the time of Jesus, did not believe in a bodily resurrection. They only accepted the authority of the Torah (the first five books of the Hebrew Bible) and did not believe in an afterlife or resurrection of the dead.
The Sadducees were a Jewish sect that only followed the written Torah and did not believe in the afterlife or resurrection. The Pharisees, on the other hand, believed in both the written Torah and oral traditions, and also believed in the afterlife and resurrection.
Matthew 22:23 - The same day the Sadducees, who say there is no resurrection, came to Him and asked Him,[NKJV]
The Pharisees, a Jewish sect during the Second Temple period, had diverse beliefs about the afterlife, but they did not universally endorse the concept of a burning hell as understood in later Christian theology. They generally believed in resurrection and the existence of rewards and punishments in the afterlife, which included ideas of a form of purification rather than eternal damnation. Their views on the afterlife were more focused on the resurrection of the righteous and the eventual coming of God's kingdom.
Jesus had a tense and adversarial relationship with the Sadducees. They were a group of Jewish religious leaders who denied the concept of the afterlife and the resurrection. This brought them into conflict with Jesus, who taught about the resurrection and challenged their authority.
The Pharisees believed in the resurrection of the dead, the existence of angels, and the oral traditions that complemented the written Torah, which guided their interpretation of Jewish law. In contrast, the Sadducees, who were more aristocratic and priestly, rejected the resurrection and the oral traditions, adhering strictly to the written Torah. This theological divide led to significant differences in their practices and beliefs regarding the afterlife and religious authority.
Jewish beliefs about the afterlife vary widely among different communities and interpretations of scripture. Generally, many Jews believe in some form of an afterlife, which may include concepts like the World to Come (Olam Ha-Ba), resurrection of the dead, and the immortality of the soul. However, the focus in Judaism is often more on living a righteous life in the present rather than detailed doctrines about the afterlife. Consequently, beliefs can range from traditional views of paradise and reward to more ambiguous understandings of existence beyond death.
Most Conservative Jewish theologians preserve belief in the Immortality of the Soul, but while quotes concerning the Resurrection of the Dead are not deleted, English translations of the prayers obscure the issue. It is Reform Judaism which has denied the belief in the Resurrection of the Dead. Belief in the afterlife has been reduced merely to the Immortality of the Soul. However, over the course of time, this has changed for some. By the 1980s, Borowitz could state that the movement had nothing clear to say about the matter.
Yes. They are believed to have introduced the concepts of heaven as a place or reward and hell as a place of punishment into Jewish belief, during the Babylonian Exile and the Persian period.
In the Sadducees' riddle found in the New Testament, a woman had seven husbands. The scenario was presented to challenge the concept of resurrection, as each husband died without leaving her children, prompting the question of whose wife she would be in the afterlife. The riddle illustrates the complexities of marriage and resurrection beliefs in Jewish tradition.
The Sadducee's were the Jewish sect that denied any kind of resurrection of the body. They also denied any kind of spirit realm.
If you are asking for the Hebrew words for alfterlife, they are: olam haba (עולם הבא) But if you are asking for the Jewish description of the afterlife, there isn't one. Different Jews believe different things.