George Henry Stevens has written: 'Jewish Christian leaders' -- subject(s): Converts from Judaism, Christian converts from Judaism
William G. Braude has written: 'Jewish proselyting in the first five centuries of the common era' -- subject(s): Jewish converts
Abraham Setsujau Kotsuji has written: 'From Tokyo to Jerusalem' -- subject(s): Converts from Shinto, Jewish Proselytes and proselyting, Proselytes and proselyting, Jewish
Joseph H. Prouser has written: 'Noble soul' -- subject(s): Aristocracy (Social class), Bibliography, Biography, Death and burial, Jewish converts from Christianity, Jewish martyrs
F. C. Gilbert has written: 'From Judaism to Christianity and gospel work among the Hebrews' -- subject(s): Converts from Judaism, Evangelistic work, Christian converts from Judaism 'Practical lessons from the experience of Israel for the church of to-day'
That Jesus is the promised Messiah, as prophesied in the Old Testament. The Gospel was written for a largely Jewish audience.
The Gospel of Mark was likely written for a predominantly Gentile audience, possibly in Rome. Its portrayal of Jesus emphasizes his actions and deeds more than his Jewish heritage, making it accessible to non-Jewish readers.
The recipients of the Gospel of Matthew are believed to be Jewish Christians, as the book emphasizes Jesus as the fulfillment of Jewish prophecies and the importance of following Jewish laws and customs.
The Gospel of John is written in Koine Greek, the common language of the Eastern Mediterranean during the time of its writing. It reflects a Jewish-Christian community's perspective with theological depth and distinctive literary style compared to the synoptic gospels. The Gospel of John was likely composed towards the end of the 1st century CE and shows influences from both Jewish and Hellenistic cultural contexts.
all of them.
Jewish
Believers of God.